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《博牛彩票五分快三要怎么退出》_满堂彩五分快三有什么趋势精准杀号在线计划:绿色的红十字

2020-09-27 11:26:23

《《博牛彩票五分快三要怎么退出》_满堂彩五分快三有什么趋势精准杀号在线计划》THE MASS.

It follows, therefore, that the subject of the ministry is one respecting which it is of great importance that our views should be scriptural. And yet, for obvious reasons, it is one seldom preached upon. The great object of the servant of the Lord is to throw Self out of sight; and it is so hard to disconnect the office from the office p. 48bearer, that too little is often said about the office from the fear that too much attention should be drawn to the man. It will be well, therefore, for us to take the subject of the ministry for our careful study this morning. And may God enable me so to speak, and you so to hear, that we may all receive God’s word in faith, and may, together, be compacted as a holy people in the Lord!

It follows, therefore, that the subject of the ministry is one respecting which it is of great importance that our views should be scriptural. And yet, for obvious reasons, it is one seldom preached upon. The great object of the servant of the Lord is to throw Self out of sight; and it is so hard to disconnect the office from the office p. 48bearer, that too little is often said about the office from the fear that too much attention should be drawn to the man. It will be well, therefore, for us to take the subject of the ministry for our careful study this morning. And may God enable me so to speak, and you so to hear, that we may all receive God’s word in faith, and may, together, be compacted as a holy people in the Lord!

But here a question will arise in the minds of all those who really desire to make this sacrifice to the Lord, viz. What does it practically involve? What is the real meaning of it? What will be the practical result of such a sacrifice in our own life and character? Some will tell us that it involves the necessity of conventual life, a separation from common duties, and the seclusion of a nunnery, or the vows of a sisterhood. Let any one read this chapter through, and he will see at a glance that this is not the meaning of the Apostle. There are no rules there for a monastic order, but there are very full directions for common business, and common life. All such ideas, therefore, may be dismissed at once. That is not the meaning of the sacrifice. Then, what is? What p. 36is the sacrifice which we, living at home, are to offer to God?

The EndIn x. 3, 4, we are distinctly taught that the one reason why these sacrifices were repeated was, that it was impossible for them to be effectual in removing guilt. “In those sacrifices there is a remembrance again made of sins every year. For it is not possible that the blood of bulls and of goats should take away sins.” The dark stain of sin is far too dreadful a thing to be blotted out by the blood of any animal. Those sacrifices did very well as remembrancers. They were daily reminders, and daily acknowledgments of guilt; but as for putting it away, they had no virtue in them, and they p. 25were powerless. They were most important likewise as types; as helping believers, with the eye of faith, to look on and trust to the one sufficient sacrifice of the Lord; and so believers, looking to Christ as represented in the slain lamb, could, through faith in Him, find pardon and peace to their souls. But in themselves they were utterly powerless, for nothing short of the perfect sacrifice of the Son of God could ever really take away sin.

Heb. x. 12.

Then, again, with the place there has been a complete change in His employment. He was here to found His kingdom and to make atonement. He is there to carry out the results of that atonement and to reign. His office was represented by the high priest of old, who first in the outer court offered the sacrifice, and p. 7afterwards went in before the mercy-seat to sprinkle the blood. So Christ Jesus here on earth offered Himself as the sacrifice, and now He is gone into the holy of holies there to present the blood before the mercy-seat of God. Thus He is described by St. Peter (Acts, v. 31) as being exalted to be a “Prince and a Saviour;” a Prince, because He is exalted as King of kings and Lord of lords; a Saviour, because as a living friend, He is saving those whom, when on earth, He redeemed by His blood. Every passage, therefore, which describes Him in His present condition, represents Him as in the possession of living power. Sometimes He is said to be reigning, as (1 Cor. xv. 25), “He must reign till He hath put all enemies under His feet.” Sometimes we see Him as the Priest (Heb. iv. 14), “Seeing then that we have a great High Priest, that is passed into the heavens, Jesus the Son of God.” Sometimes He is the Advocate (1 John, ii. 1, 2), “If any man sin we have an Advocate with the Father, Jesus Christ the righteous;” and sometimes He is the loving Friend, watching the struggles of His faithful disciples, and waiting to welcome His dying servant in the solemn moments of his rough and stormy martyrdom. p. 8“Behold,” said Stephen, “I see the heavens opened, and the Son of Man standing at the right hand of God;” and so, having seen it, he followed up the vision by the dying prayer, “Lord Jesus, receive my spirit.” (Acts, vii. 56.)

I. The contrast.

In 1 Cor. x. 17; xi. 26, 27, 28, we are all p. 13said to partake of bread: “Let a man examine himself, and so let him eat of that bread, and drink of that cup.”

Nor, again, is this sacrifice the means whereby the great sacrifice is applied to the soul. This p. 41is a more common idea than the other, and one prevailing among many who are thoroughly opposed to Popery. It is in harmony with human nature to suppose that we must make our sacrifice in order to gain a share of the blessings of His. Thus people will sometimes give up, first one thing, and then another, hoping by these sacrifices to find peace through the blood of atonement of the Lord Jesus Christ. They have no idea of being saved through anything but the great sacrifice of the Lord Jesus Christ; but they consider that they must make their sacrifice in order to secure the application of his work to themselves. This is the principle of almost all self-imposed mortifications. People hope through them to be partakers of reconciliation through the great atonement. Yet none of these things satisfy the soul. I have myself known persons who have resolutely made the effort, but utterly failed. They have become anxious about their soul, and set to work to reach the cross of Christ by personal self-denial. They have given up their different pursuits one by one; but at length they have found that nothing has done them any good. They have been just as far from the peace of reconciliation as they p. 42were the day they began. None of these sacrifices had helped them in the least. No, and none could help them. Nothing could help them but a free justification through faith, and faith alone; and that, thank God! at last they have found sufficient. And so will every other guilty sinner who throws himself in utter helplessness, to be freely forgiven, and freely saved, by the great grace of God in Christ Jesus. Let none suppose, then, that any sacrifice which we can render can ever make us partakers of the great salvation once purchased by the one sacrifice of the Lord Jesus Christ. This salvation is given on altogether different terms. It is given as a free gift to those who can produce nothing; a gift bestowed in unfettered mercy on those who can only say, in the language of the hymn:—

In Matt. xxvi. 29, our Lord calls the wine the fruit of the vine after consecration.

“I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.”

Institute of Plasma Physics, Hefei Institutes of Physical Science (ASIPP, HFIPS) undertakes the procurement package of superconducting conductors, correction coil, superconducting feeder, power supply and diagnosis, accounting for nearly 80% of China's ITER procurement package.

"I am so proud of our team and it’s a great pleasure for me working here," said BAO Liman, an engineer from ASIPP, HFIPS, who was invited to sit near Chinese National flay on the podium at the kick-off ceremony to represent Chinese team. BAO, with some 30 ASIPP engineers, has been working in ITER Tokamak department for more than ten years. Due to the suspended international traveling by COVID-19, most of the Chinese people who are engaged in ITER construction celebrated this important moment at home through live broadcasting.

One of ASIPP’s undertakes, the number 6 poloidal field superconducting coil (or PF6 coil) , the heaviest superconducting coil in the world, was completed last year, and arrived at ITER site this June. PF6 timely manufacturing and delivery made a solid foundation for ITER sub-assembly, it will be installed at the bottom of the ITER cryostat.

Last year, a China-France Consortium in which ASIPP takes a part has won the bid of the first ITER Tokamak Assembly task, TAC-1, a core and important part of the ITER Tokamak assembly.

Exactly as Bernard BIGOT, Director-General of ITER Organization, commented at a press conference after the ceremony, Chinese team was highly regarded for what they have done to ITER project with excellent completion of procurement package.

 

The kick-off ceremony for ITER assembly (Image by Pierre Genevier-Tarel-ITER Organization) 

 

the number 6 poloidal field superconducting coil (Image by ASIPP, HFIPS) 

  

ITER-TAC1 Contract Signing Ceremony (Image by ASIPP, HFIPS)

World dignitaries celebrate a collaborative achievement

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