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《北京赛车67码码公式》_赛车比赛北京2019走势技巧计划:为什么没法设置

2020-09-20 04:34:16

《《北京赛车67码码公式》_赛车比赛北京2019走势技巧计划》Again: it is not the office of the minister to forgive sins. If our Lord, in His words of John xx. 23, had really connected such a power with the ministry of reconciliation, it is most extraordinary that in all the many portions of the New Testament which relate to the ministry there is no allusion to it. There are three whole Epistles directed exclusively to the chief pastors of the Church, besides several addresses to presbyters both in the Acts and Epistles; and is it not a most remarkable fact, that there is not a single allusion in any one of these passages or epistles to the forgiveness of sins, as forming a portion of the ministry of reconciliation? There are full directions respecting preaching, praying, reproving, instructing, and behaviour to all the different classes of the flock, but of forgiveness of sin by the minister, not one word can you find anywhere; and yet forgiveness itself is the great subject of the p. 58whole New Testament. But it is always traced at once, without any intermediate mediation, to the Lord Himself. It is always ascribed to His blood, His redemption, and His grace, and is never once connected in any way with any power of forgiveness bestowed by a priest. I am not now dwelling on any one particular passage, but rather on the omission of the whole subject from the word of God; and I cannot but think that that omission is a proof, beyond contradiction, that the Apostles, writing by inspiration, did not understand our Lord as teaching in these words that the forgiveness of sin by a priest formed any part of the ministry of reconciliation.In every work carried on by man we are perfectly certain to meet with human infirmity, and human error; and the work of the ministry forms no exception to the rule. It is carried on by common men, with common flesh and blood, exposed to the common temptations of common life, so that we are sure to find in it the common failures of our common humanity. Yet, with all this, it fills a most important place in the life of all of us. It not only imparts a distinctive character to our public worship, but it reaches our home life; so that there is not a family in a parish that is not, in some way or other, more or less affected by the ministry in p. 47the Church. The influence may not always be for good, but it always exists. In some cases it may be simply negative, and actually do harm by not doing good. In some cases it may be positively mischievous, as when it is made the means for the dissemination of deadly error. While in many it is made God’s means for conferring incalculable blessings; so that through it the young are instructed, the careless awakened, inquirers directed to the Lord Jesus Christ, and the children of God confirmed in faith and aroused to holy energy for their Lord. The position of a clergyman is such that the influence of his ministry is sure to be felt throughout his parish. He has the sacred privilege of leading the worship of the religious portion of his people. They are all brought into contact with his office, and all are, some way or other, affected by the manner in which that office is fulfilled.

Rom. xii. 1.

The reconciliation of God to the sinner has been wrought out for us by the Lord Jesus Christ. It is the great work of God incarnate, and He wrought it alone, in His great sacrifice of propitiation. Of this part of the work, therefore, the Apostle says,—“To wit, that God was in Christ, reconciling the world unto Himself.”

What, then, is the relationship between our sacrifice and His? and how are they connected? There can be no doubt on this subject if we turn to the text, where we read, “I beseech you therefore, by the mercies of God, that ye present your bodies a living sacrifice.” It is, therefore, the deep sense of unmerited mercy that is to p. 43call out the willing sacrifice from a saved and thankful people. This is just how it stands in our Communion Service. We first come with the confession of sin; we then partake of the sacred feast; and seek, by God’s grace, to realise in living faith the body broken and the blood shed for our sins; after which, but not before, we “offer and present to Him ourselves, our souls and our bodies, to be a reasonable, holy, and lively sacrifice unto Him.” Our sacrifice, therefore, is the result of our deep sense of unmerited mercy shown in His perfect sacrifice on the cross. It is a sacrifice of praise and thanksgiving. It is the willing offering of those who have found mercy, and are most deeply and humbly thankful for it.Sometimes it will be necessary to apply it to individuals, when the conscience is troubled by the conviction of sin. Our Church alludes to this in two passages often referred to. The first is from the close of the invitation to the Lord’s Supper,—“And because it is requisite that no man should come to the Holy Communion but with a full trust in God’s mercy, and with a quiet conscience; therefore, if there be any of you, who by this means cannot quiet his own conscience herein, but requireth further counsel or comfort, let him come to me, or to some other discreet and learned minister of God’s word, and open his grief: that by the ministry of God’s holy word he may receive the benefit of absolution, together with ghostly counsel and advice, to the quieting of his conscience, and avoiding of all scruple and doubtfulness.”

One thing is perfectly clear, that these sacrifices are not a supplement to the one great sacrifice for sin. They are not intended to supply any deficiency in the great work of our Blessed Lord. There is no deficiency there; and if there were, nothing that we could do would supply it. There is no deficiency, for by the “one offering He hath perfected for ever them that are sanctified.” And if there were deficiency, how could man supply it? Is there not something dreadful in the thought of a patchwork atonement, partly by the Son of God and partly by man; partly perfect, and partly imperfect; partly pure in all the infinite purity of God, and partly defiled with all the defilements of a fallen and sinful manhood? No! the propitiation is perfect, unmixed, and undefiled for ever. It is the sacrifice of the Son of God, and it stands alone for all eternity.

Again: it is not the office of the minister to forgive sins. If our Lord, in His words of John xx. 23, had really connected such a power with the ministry of reconciliation, it is most extraordinary that in all the many portions of the New Testament which relate to the ministry there is no allusion to it. There are three whole Epistles directed exclusively to the chief pastors of the Church, besides several addresses to presbyters both in the Acts and Epistles; and is it not a most remarkable fact, that there is not a single allusion in any one of these passages or epistles to the forgiveness of sins, as forming a portion of the ministry of reconciliation? There are full directions respecting preaching, praying, reproving, instructing, and behaviour to all the different classes of the flock, but of forgiveness of sin by the minister, not one word can you find anywhere; and yet forgiveness itself is the great subject of the p. 58whole New Testament. But it is always traced at once, without any intermediate mediation, to the Lord Himself. It is always ascribed to His blood, His redemption, and His grace, and is never once connected in any way with any power of forgiveness bestowed by a priest. I am not now dwelling on any one particular passage, but rather on the omission of the whole subject from the word of God; and I cannot but think that that omission is a proof, beyond contradiction, that the Apostles, writing by inspiration, did not understand our Lord as teaching in these words that the forgiveness of sin by a priest formed any part of the ministry of reconciliation.

3. That this sacrifice is a sacrifice of propitiation for sin. There is a sacrifice of self-dedication, which every loving heart is required to offer: as in the words after the Lord’s Supper,—“Here we offer and present unto Thee ourselves, out souls and bodies, to be a reasonable, holy, and lively sacrifice unto Thee.” But in that case the offering is ourselves, and the motive is not propitiation, but dedication. According to the teaching of Rome the offering is the Lord Jesus Christ, and the object is to make a propitiation for sin.

Institute of Plasma Physics, Hefei Institutes of Physical Science (ASIPP, HFIPS) undertakes the procurement package of superconducting conductors, correction coil, superconducting feeder, power supply and diagnosis, accounting for nearly 80% of China's ITER procurement package.

"I am so proud of our team and it’s a great pleasure for me working here," said BAO Liman, an engineer from ASIPP, HFIPS, who was invited to sit near Chinese National flay on the podium at the kick-off ceremony to represent Chinese team. BAO, with some 30 ASIPP engineers, has been working in ITER Tokamak department for more than ten years. Due to the suspended international traveling by COVID-19, most of the Chinese people who are engaged in ITER construction celebrated this important moment at home through live broadcasting.

One of ASIPP’s undertakes, the number 6 poloidal field superconducting coil (or PF6 coil) , the heaviest superconducting coil in the world, was completed last year, and arrived at ITER site this June. PF6 timely manufacturing and delivery made a solid foundation for ITER sub-assembly, it will be installed at the bottom of the ITER cryostat.

Last year, a China-France Consortium in which ASIPP takes a part has won the bid of the first ITER Tokamak Assembly task, TAC-1, a core and important part of the ITER Tokamak assembly.

Exactly as Bernard BIGOT, Director-General of ITER Organization, commented at a press conference after the ceremony, Chinese team was highly regarded for what they have done to ITER project with excellent completion of procurement package.

 

The kick-off ceremony for ITER assembly (Image by Pierre Genevier-Tarel-ITER Organization) 

 

the number 6 poloidal field superconducting coil (Image by ASIPP, HFIPS) 

  

ITER-TAC1 Contract Signing Ceremony (Image by ASIPP, HFIPS)

World dignitaries celebrate a collaborative achievement

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