《一分快三彩票网站【n9y】》In every work carried on by man we are perfectly certain to meet with human infirmity, and human error; and the work of the ministry forms no exception to the rule. It is carried on by common men, with common flesh and blood, exposed to the common temptations of common life, so that we are sure to find in it the common failures of our common humanity. Yet, with all this, it fills a most important place in the life of all of us. It not only imparts a distinctive character to our public worship, but it reaches our home life; so that there is not a family in a parish that is not, in some way or other, more or less affected by the ministry in p. 47the Church. The influence may not always be for good, but it always exists. In some cases it may be simply negative, and actually do harm by not doing good. In some cases it may be positively mischievous, as when it is made the means for the dissemination of deadly error. While in many it is made God’s means for conferring incalculable blessings; so that through it the young are instructed, the careless awakened, inquirers directed to the Lord Jesus Christ, and the children of God confirmed in faith and aroused to holy energy for their Lord. The position of a clergyman is such that the influence of his ministry is sure to be felt throughout his parish. He has the sacred privilege of leading the worship of the religious portion of his people. They are all brought into contact with his office, and all are, some way or other, affected by the manner in which that office is fulfilled.
III. But our third question still remains,—“In what way, or by what means, is this great object to be attained?” I am, of course, speaking of the human instruments, and not of the sovereign power of God the Holy Ghost, without whom nothing is strong, and nothing holy.
But the ministry of the word must also have its public character, and the glad tidings of reconciliation must be publicly preached to a ruined world. It was this that appeared to be the prominent idea in the Apostle’s mind when he spoke of the ministry of reconciliation; for he at once proceeded to give a specimen of it in the great appeal which immediately follows:—“Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God. For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” (2 Cor. v. 20, 21.)Sometimes it will be necessary to apply it to individuals, when the conscience is troubled by the conviction of sin. Our Church alludes to this in two passages often referred to. The first is from the close of the invitation to the Lord’s Supper,—“And because it is requisite that no man should come to the Holy Communion but with a full trust in God’s mercy, and with a quiet conscience; therefore, if there be any of you, who by this means cannot quiet his own conscience herein, but requireth further counsel or comfort, let him come to me, or to some other discreet and learned minister of God’s word, and open his grief: that by the ministry of God’s holy word he may receive the benefit of absolution, together with ghostly counsel and advice, to the quieting of his conscience, and avoiding of all scruple and doubtfulness.”
A man might bring any number of lambs, goats, and bullocks, and lay them all on the altar; but, unless by the eye of faith he looked to Christ, he would, after all, carry guilt with him in his conscience; and the still small voice within would bring him in guilty before God. The sense of guilt demanded repetition; but p. 26unless the heart looked forward, through that sacrifice, to the coming Christ, no offering, however often repeated, was sufficient: the conscience remained uneasy still, and the sense of guilt clung to the soul.
It follows, therefore, that the subject of the ministry is one respecting which it is of great importance that our views should be scriptural. And yet, for obvious reasons, it is one seldom preached upon. The great object of the servant of the Lord is to throw Self out of sight; and it is so hard to disconnect the office from the office p. 48bearer, that too little is often said about the office from the fear that too much attention should be drawn to the man. It will be well, therefore, for us to take the subject of the ministry for our careful study this morning. And may God enable me so to speak, and you so to hear, that we may all receive God’s word in faith, and may, together, be compacted as a holy people in the Lord!Now, such a doctrine seems to me so utterly contrary to all that we are taught in the Scriptures respecting the perfection and consequent oneness of the one offering of our Blessed Lord upon the Cross, that I am utterly unable to comprehend how any person who takes the Scriptures as their authority can, by any process of mind, be brought to believe it. As I have already said, these chapters seem to have been written with a prophetic reference to it; and I do not hesitate to express my firm and fixed conviction, that if we mean to abide by God’s word as our guide, we must protest against the whole movement. Nor must we allow ourselves to be led away by the religious feelings of pious and earnest men; or permit the holy reverence with which, as believing communicants, p. 30we regard the holy communion of the body and blood of Christ, to induce us to think lightly of a deadly error, even though men make use of it in order, apparently, to exalt the peculiar sanctity of the sacrament. We must stand firm to the great principle of Scripture; the principle for which our martyred Reformers did not hesitate to shed their life-blood, that the bread is bread, and the wine wine, after consecration, just as they were before it; that neither the one nor the other is changed into the Lord Jesus Christ; that the Lord Jesus Christ is not sacrificed in the sacrament; and that there never can be, so long as the world lasts, any further sacrifice for sin. When the Lord Jesus Christ died on the cross, to use the language of our Church, He “made there (by His one oblation of Himself once offered) a full, perfect, and sufficient sacrifice, oblation, and satisfaction, for the sins of the whole world:” and, unless we are prepared to deny the sufficiency of the one complete atonement, we must set our face with a holy determination against all ideas of repetition, or perpetuation, of any propitiatory sacrifice for sin.
I verily believe that the fact of this Divine appointment of the ministry is too often forgotten; and that thereby God’s people—and more particularly God’s faithful ministers—often miss the great encouragement to be derived from it. There is a tendency in some minds to suppose that God gives a special blessing on irregular efforts, and that the stated ministry of God’s word in church is not accompanied by the same blessing as the preaching of laymen in town-halls, iron-rooms, and theatres. God forbid that I should speak with the smallest disrespect of these irregular efforts, for I rejoice in the zeal of those who make them, and I firmly believe that in many cases God has greatly blessed them; so that, if only these gentlemen would but be content to act with God’s appointed p. 51ministry, instead of taking their own course entirely independent of it, I believe we might, with great advantage to ourselves and our people, avail ourselves of their devotedness and power. But it would be a sin to believe that God’s blessing is limited in any way to that which is irregular; that the only fleece on which the dew fails to distil is that which He Himself has placed to catch it. If He Himself has given us our ministry, if He has made us overseers of the flock, it would be doubting the fundamental principles of Divine fidelity to believe that having called us, having placed us, and having Himself given us our great commission, He would leave us to struggle on alone, untaught, unaided, and unblessed by the presence and power of the Holy Ghost. We may apply to the ministry what St. Paul says to the Christian,—“Faithful is He that calleth you, who also will do it;” and all of us, whether ministers or people, while we look for great gifts, great blessings, and great results, may rest assured that God is faithful, and will never leave those whom He Himself has appointed for His work.
The sense of reverence may take a wrong as well as a right direction. It led John himself to worship an angel, and to bring on himself the severe reproof which he has so faithfully recorded, and it may lead misguided men to give that which is not God the worship due to God alone. But while we think this, let none fall short in the deepest reverence. None can adore Him enough; none can be holy enough in His presence and at His feet. But it p. 17is the living Saviour at the right hand of God whom we will adore. It is the Prince on the throne, the Priest at the right hand of the Father. It is the living, reigning, triumphant Saviour, “far above all principalities and powers, and might and dominion, and every name that is named, not only in this world, but also in that which is to come;” and not a small piece of lifeless bread, which is said to have been turned into God by the miraculous powers of a priest.Institute of Plasma Physics, Hefei Institutes of Physical Science (ASIPP, HFIPS) undertakes the procurement package of superconducting conductors, correction coil, superconducting feeder, power supply and diagnosis, accounting for nearly 80% of China's ITER procurement package.
"I am so proud of our team and it’s a great pleasure for me working here," said BAO Liman, an engineer from ASIPP, HFIPS, who was invited to sit near Chinese National flay on the podium at the kick-off ceremony to represent Chinese team. BAO, with some 30 ASIPP engineers, has been working in ITER Tokamak department for more than ten years. Due to the suspended international traveling by COVID-19, most of the Chinese people who are engaged in ITER construction celebrated this important moment at home through live broadcasting.
One of ASIPP’s undertakes, the number 6 poloidal field superconducting coil (or PF6 coil) , the heaviest superconducting coil in the world, was completed last year, and arrived at ITER site this June. PF6 timely manufacturing and delivery made a solid foundation for ITER sub-assembly, it will be installed at the bottom of the ITER cryostat.
Last year, a China-France Consortium in which ASIPP takes a part has won the bid of the first ITER Tokamak Assembly task, TAC-1, a core and important part of the ITER Tokamak assembly.
Exactly as Bernard BIGOT, Director-General of ITER Organization, commented at a press conference after the ceremony, Chinese team was highly regarded for what they have done to ITER project with excellent completion of procurement package.
The kick-off ceremony for ITER assembly (Image by Pierre Genevier-Tarel-ITER Organization)
the number 6 poloidal field superconducting coil (Image by ASIPP, HFIPS)
ITER-TAC1 Contract Signing Ceremony (Image by ASIPP, HFIPS)
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