《《分分彩20期计划》_分分彩官网-皇恩平台精准杀号在线计划》2. But the sacrifice goes farther, and involves the dedication of our powers to the Lord’s most sacred service. The text implies this when it says, “Present your bodies a living sacrifice, holy and acceptable unto God, which is your reasonable service.” There is clearly, therefore, to be service,—a service involving the active use of human powers. In some cases the body has been actually surrendered to bleed, or burn, in martyrdom. Many a noble man of God has given his body to be burnt rather than acknowledge the doctrine of the Mass. To this, however, we are not called. But still there may be sacrifice without martyrdom, dedication without death, and such a surrender of the living powers as may correspond to the description, “That they which live should not henceforth live unto themselves, but unto Him that died p. 38for them, and rose again.” This is the secret of the missionary spirit; this it is which has led some of the noblest young men in our Universities to abandon all home prospects, and to devote their whole lives to the great work of proclaiming Christ in distant lands. This, again, is the spirit that at this present time is stirring thousands of our own people at home, devoted men and devoted women, to spend their lives labouring for God, helping the poor, comforting the afflicted, nursing the sick, and striving in every possible way to make known the sweetness of the sacred Name which has brought life and peace to their own souls.
Now all this is complete—it is finished; it was a Divine act, and man can add nothing to it. But, notwithstanding all this boundless mercy, man remains unchanged—a sinner still, and an alien from God. Though by atonement God is legally reconciled to him, he remains, through ignorance and hardness of heart, unreconciled to God; as far from life, therefore, as if nothing had ever been done for his salvation. And now you see at once the office of the ministry. The minister of reconciliation is to be the bearer to his fellow-sinners of the great reconciliation wrought out for us in Christ Jesus. He is employed by the Holy Ghost as a human instrument for bringing those who are still unreconciled into the sacred privilege of reconciliation with God. Sinners reconciled to God, therefore, are the great result of the ministry. It is very delightful to see a full church and attentive congregation; very encouraging to see large schools well taught and well filled—a very great cause of thankfulness to see kindness p. 55and good feeling prevailing in a parish. But all these things fall short of the great result. The real result is the reconciliation of precious souls to the Lord Jesus Christ by the blood of atonement shed for their sins on the cross. The real result is conversion to God, a new birth by the power of the Holy Ghost; and if that be wanting, though all beside seem prosperous, the minister of reconciliation should be brought on his knees with great searching of heart, and never rest till he can look on precious souls reconciled to God, to whom he may say, as St. Paul did to the Corinthians, “Such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.”
His place, then, is heaven itself; and His seat at the right hand of the throne of the Father. In His real human body He has ever been like ourselves, in one place at one time. When He was here he passed from place to place; from Galilee to Jerusalem, and from Jerusalem to Galilee. So when Lazarus died He was absent from Bethany, and after his death He went there. Just so in His ascension He passed into the heavens, and, being there, He is as much absent from us in the body as He was absent from Martha and Mary in their deep anxiety about their brother. When present here, in His human person, He was absent there. Being present there, He is now absent here. 
3. Once more: the sacrifice involves the free gift of money. Money with most men lies very near the heart. Open the heart, and you open the purse. Let the heart become dull, lifeless, cold, and unfeeling, and the purse soon closes. Thus the sacrifice of Self is almost sure to lead to the offering of money. Cold hearts give little; but when the heart is full the offerings flow freely. The men of Macedonia were poor people, but no sooner had they given their own selves to the Lord than “the abundance of their joy, and their deep poverty, abounded unto the riches of their liberality.” Now these offerings p. 39are described in the Scriptures as a sacrifice to God. St. Paul alludes to them, in Philip, iv. 18. It is not perfectly clear whether he alludes to a contribution towards his own maintenance, or to the collection in which he took so deep an interest for the poor saints in Jerusalem; but, either way, he describes the offerings as an odour of a sweet smell, a “sacrifice acceptable, well pleasing to God.” This gives a delightful view of contributions in a right spirit for the service of the Lord. It shows that the free and generous giver thereby offers a sacrifice well pleasing to God. It rebukes at the same time the niggardly and parsimonious spirit, the spirit that gives reluctantly, and complains of many calls. Yet I verily believe that to give freely can scarcely be called a sacrifice, for no money gives so much pleasure as that freely offered to the Lord’s service; and no people enjoy property so much as they do who are free and open-hearted givers. I have not the slightest hesitation, therefore, in appealing to you for free and generous offerings, for I can say as St. Paul said (Philip, iv. 17), “I desire fruit that may abound to your account;” and I am thoroughly persuaded, that no person who is induced to give freely will ever repent of p. 40“a sacrifice acceptable and well pleasing to God.”
In support of this view of the passage it should be observed, that He does not say that the sins are remitted in heaven, or by God, or by Himself; but simply says they are remitted, as though He had said, “I give you full authority to decide; and when you do so, the decision is final.” If this be the true view of the passage, we can perfectly understand the use of it in the Ordination Service. The whole Church cannot exercise this power, and must depute it to executive officers. These officers are the elders, or presbyters, or priests; and, therefore, when they are ordained, the Bishop first asks them, “Will p. 62you give your faithful diligence always so to administer the doctrine, and sacraments, and discipline of Christ, as the Lord hath commanded, and as this Church and nation hath received the same?” And after the commission has been given he adds, “And be thou a faithful Dispenser of the Word of God, and of His holy Sacraments.”
A man might bring any number of lambs, goats, and bullocks, and lay them all on the altar; but, unless by the eye of faith he looked to Christ, he would, after all, carry guilt with him in his conscience; and the still small voice within would bring him in guilty before God. The sense of guilt demanded repetition; but p. 26unless the heart looked forward, through that sacrifice, to the coming Christ, no offering, however often repeated, was sufficient: the conscience remained uneasy still, and the sense of guilt clung to the soul.
It follows, therefore, that the subject of the ministry is one respecting which it is of great importance that our views should be scriptural. And yet, for obvious reasons, it is one seldom preached upon. The great object of the servant of the Lord is to throw Self out of sight; and it is so hard to disconnect the office from the office p. 48bearer, that too little is often said about the office from the fear that too much attention should be drawn to the man. It will be well, therefore, for us to take the subject of the ministry for our careful study this morning. And may God enable me so to speak, and you so to hear, that we may all receive God’s word in faith, and may, together, be compacted as a holy people in the Lord!
Now, this is the doctrine that persons are striving to reintroduce into our land and church. The real object of this modern movement is to re-establish the belief in transubstantiation and propitiatory sacrifice. Those vestments of which we have heard so much are not introduced simply from a love of ornament and decoration, but they are folds in which to wrap the doctrine of the Mass; and that doctrine, as I p. 29have just stated it, is, that the bread is first changed into a living Saviour, and then the living Saviour offered afresh as a propitiation for sin. 
I. On the authority of the ministry this text is perfectly clear; for the Apostle traces it to no human source when he says, “All things are of God, who hath reconciled us to Himself by Jesus Christ, and hath given to us the ministry of reconciliation.” The ministry, therefore, is a gift from God, and not a plan of human contrivance. It is not an arrangement adopted p. 49by the great Christian society as a means for its own improvement, but it is an institution by the authority of the Founder of that society, God Himself. Both the office and the men are gifts from God. In this passage he speaks of the office, and says, “God hath given us the ministry of reconciliation;” and in v. 19, “hath committed to us the word of reconciliation.” The men, therefore, received their office from their God. Just so he said to Archippus (Col. iv. 17), “Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.” But perhaps the most striking passage on this subject is St. Paul’s address to the elders of the Church of Ephesus, in Acts, xx. 28; for he there teaches not merely that the ministry in general was given to these elders, but that they had been made by the Holy Ghost overseers of that particular people amongst whom they were called to labour. “Take heed, therefore, unto yourselves, and to all the flock, over which the Holy Ghost hath made you overseers, to feed the Church of God which He hath purchased with His own blood.” Now, bear in mind that these persons were not apostles, nor persons holding any extraordinary office, as some did in those early days, but ordinary p. 50clergymen; some, probably, ordained by St. Paul himself, and some by Timothy, appointed to labour together amongst the rapidly increasing church in the large heathen town; and mark well the fact, that the Apostle does not say, “To which I appointed you,” or “to which Timothy appointed you,” but he regards the appointment as from God Himself, and says, “Whereof the Holy Ghost hath made you overseers.”Institute of Plasma Physics, Hefei Institutes of Physical Science (ASIPP, HFIPS) undertakes the procurement package of superconducting conductors, correction coil, superconducting feeder, power supply and diagnosis, accounting for nearly 80% of China's ITER procurement package.
"I am so proud of our team and it’s a great pleasure for me working here," said BAO Liman, an engineer from ASIPP, HFIPS, who was invited to sit near Chinese National flay on the podium at the kick-off ceremony to represent Chinese team. BAO, with some 30 ASIPP engineers, has been working in ITER Tokamak department for more than ten years. Due to the suspended international traveling by COVID-19, most of the Chinese people who are engaged in ITER construction celebrated this important moment at home through live broadcasting.
One of ASIPP’s undertakes, the number 6 poloidal field superconducting coil (or PF6 coil) , the heaviest superconducting coil in the world, was completed last year, and arrived at ITER site this June. PF6 timely manufacturing and delivery made a solid foundation for ITER sub-assembly, it will be installed at the bottom of the ITER cryostat.
Last year, a China-France Consortium in which ASIPP takes a part has won the bid of the first ITER Tokamak Assembly task, TAC-1, a core and important part of the ITER Tokamak assembly.
Exactly as Bernard BIGOT, Director-General of ITER Organization, commented at a press conference after the ceremony, Chinese team was highly regarded for what they have done to ITER project with excellent completion of procurement package.
The kick-off ceremony for ITER assembly (Image by Pierre Genevier-Tarel-ITER Organization)
the number 6 poloidal field superconducting coil (Image by ASIPP, HFIPS)
ITER-TAC1 Contract Signing Ceremony (Image by ASIPP, HFIPS)
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