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2020-09-23 03:17:56

《快3平台登录网址》 Heb. x. 12.

In x. 3, 4, we are distinctly taught that the one reason why these sacrifices were repeated was, that it was impossible for them to be effectual in removing guilt. “In those sacrifices there is a remembrance again made of sins every year. For it is not possible that the blood of bulls and of goats should take away sins.” The dark stain of sin is far too dreadful a thing to be blotted out by the blood of any animal. Those sacrifices did very well as remembrancers. They were daily reminders, and daily acknowledgments of guilt; but as for putting it away, they had no virtue in them, and they p. 25were powerless. They were most important likewise as types; as helping believers, with the eye of faith, to look on and trust to the one sufficient sacrifice of the Lord; and so believers, looking to Christ as represented in the slain lamb, could, through faith in Him, find pardon and peace to their souls. But in themselves they were utterly powerless, for nothing short of the perfect sacrifice of the Son of God could ever really take away sin.

II. This then being, I trust, clear, our next subject will be the object of the ministry; and this is taught very clearly in the words,—“The p. 52ministry of reconciliation.” The reconciliation of the sinner to God is the great result, to attain which God founded the ministry. The question has been raised whether, by the reconciliation here mentioned, is meant the reconciliation of God to the sinner, or the reconciliation of the sinner to God. Surely both are included. In our guilty and ruined condition there is a double enmity. Man, through his corruption, is at enmity with God; and God, through His righteousness, is at enmity with rebellious man. And as there is a double enmity through sin, so, likewise, is there a double reconciliation through Christ. God, His law being satisfied, is reconciled to the sinner; and the sinner, his heart being changed, is reconciled unto God.

The second is from the rubric in the service for the Visitation of the Sick, where we read—“Here shall the sick person be moved to make a special confession of his sins, if he feel his conscience troubled with any weighty matter.”

III. But our third question still remains,—“In what way, or by what means, is this great object to be attained?” I am, of course, speaking of the human instruments, and not of the sovereign power of God the Holy Ghost, without whom nothing is strong, and nothing holy.The End

p. 21With all this the Apostle contrasts the one perfect sacrifice of our blessed Lord, made on the cross once and for ever. There are no less than six places in which he brings out this one point, and brings it out with such clearness that it really seems as if the whole passage was written as a prophetic safeguard against the doctrine of the mass. In Heb. ix. 25, 26, he says: “Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; for then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.” So in vv. 27, 28, he draws a comparison between the death of the Lord Jesus and the natural death of man, and says: “As it is appointed unto men once to die, but after this the judgment: so Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.” So that it would be just as absurd to expect men to die twice, as to believe that there can be any second offering of the Lord Jesus Christ for sin. The one death throughout mankind is the type or pattern of the one Sacrifice once p. 22made for sin. So, again, in x. 10, we read,—“By the which will we are sanctified through the offering of the body of Jesus Christ once for all.” And again, in vv, 11, 12, St. Paul returns to the contrast between our Lord and the Jewish priest, and says, “Every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: but this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God.” And once more, in ver. 14, he sums up all by saying, “By one offering He hath perfected for ever them that are sanctified.” It would be a matter of deep interest to study carefully the meaning of the word “perfected” in this most important text. It does not mean perfect in personal holiness, i.e. in the inward work of the Spirit on the soul; but perfect in justification: perfect, because the curse was perfectly blotted out, the law being perfectly satisfied, and the sinner, after propitiation, perfectly free. But we must not stop to dwell on that now, our one point at present is that the sacrifice of the Lord Jesus was once, and for ever; and this is most remarkably brought out in the words,—“By one offering He hath perfected for ever them that are sanctified.”

3. Once more: the sacrifice involves the free gift of money. Money with most men lies very near the heart. Open the heart, and you open the purse. Let the heart become dull, lifeless, cold, and unfeeling, and the purse soon closes. Thus the sacrifice of Self is almost sure to lead to the offering of money. Cold hearts give little; but when the heart is full the offerings flow freely. The men of Macedonia were poor people, but no sooner had they given their own selves to the Lord than “the abundance of their joy, and their deep poverty, abounded unto the riches of their liberality.” Now these offerings p. 39are described in the Scriptures as a sacrifice to God. St. Paul alludes to them, in Philip, iv. 18. It is not perfectly clear whether he alludes to a contribution towards his own maintenance, or to the collection in which he took so deep an interest for the poor saints in Jerusalem; but, either way, he describes the offerings as an odour of a sweet smell, a “sacrifice acceptable, well pleasing to God.” This gives a delightful view of contributions in a right spirit for the service of the Lord. It shows that the free and generous giver thereby offers a sacrifice well pleasing to God. It rebukes at the same time the niggardly and parsimonious spirit, the spirit that gives reluctantly, and complains of many calls. Yet I verily believe that to give freely can scarcely be called a sacrifice, for no money gives so much pleasure as that freely offered to the Lord’s service; and no people enjoy property so much as they do who are free and open-hearted givers. I have not the slightest hesitation, therefore, in appealing to you for free and generous offerings, for I can say as St. Paul said (Philip, iv. 17), “I desire fruit that may abound to your account;” and I am thoroughly persuaded, that no person who is induced to give freely will ever repent of p. 40“a sacrifice acceptable and well pleasing to God.”

Heb. x. 12.

Institute of Plasma Physics, Hefei Institutes of Physical Science (ASIPP, HFIPS) undertakes the procurement package of superconducting conductors, correction coil, superconducting feeder, power supply and diagnosis, accounting for nearly 80% of China's ITER procurement package.

"I am so proud of our team and it’s a great pleasure for me working here," said BAO Liman, an engineer from ASIPP, HFIPS, who was invited to sit near Chinese National flay on the podium at the kick-off ceremony to represent Chinese team. BAO, with some 30 ASIPP engineers, has been working in ITER Tokamak department for more than ten years. Due to the suspended international traveling by COVID-19, most of the Chinese people who are engaged in ITER construction celebrated this important moment at home through live broadcasting.

One of ASIPP’s undertakes, the number 6 poloidal field superconducting coil (or PF6 coil) , the heaviest superconducting coil in the world, was completed last year, and arrived at ITER site this June. PF6 timely manufacturing and delivery made a solid foundation for ITER sub-assembly, it will be installed at the bottom of the ITER cryostat.

Last year, a China-France Consortium in which ASIPP takes a part has won the bid of the first ITER Tokamak Assembly task, TAC-1, a core and important part of the ITER Tokamak assembly.

Exactly as Bernard BIGOT, Director-General of ITER Organization, commented at a press conference after the ceremony, Chinese team was highly regarded for what they have done to ITER project with excellent completion of procurement package.

 

The kick-off ceremony for ITER assembly (Image by Pierre Genevier-Tarel-ITER Organization) 

 

the number 6 poloidal field superconducting coil (Image by ASIPP, HFIPS) 

  

ITER-TAC1 Contract Signing Ceremony (Image by ASIPP, HFIPS)

World dignitaries celebrate a collaborative achievement

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