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分分彩技巧社区论坛 【官网平台】:男方给红包是什么

2020-09-28 12:12:48

《分分彩技巧社区论坛 【官网平台】》

We studied last Sunday the one perfect and final sacrifice made for the sins of the whole world, when our Lord Jesus Christ completed our propitiation on the cross. We found that that sacrifice differed from those of the ceremonial law, in the great fact that it was once and for ever; that it was so perfect, so complete, so fully sufficient to satisfy the whole claim of the law, that when it was once offered there was no place left for repetition, perpetuation, or addition. The veil of the temple was then rent from the top to the bottom, and there was no space left for any further rending. The Lord himself said, “It is finished;” so the whole was done, and done for ever.

And let me add, that I believe there are many troubled consciences who would find great assistance in their difficulties if they acted more on the advice of the Communion Service. It is a hard thing to bear a burden alone, and I am thoroughly persuaded there are many who might find great help under serious and painful difficulties from the confidential opening of the heart’s wound to a clergyman or Christian p. 66friend. I have known many such cases, and I believe that our just dread of the Romish confessional—and no one can dread it more than I do—combined with our national shyness of character, cuts off many from that which might be an important help to them in their anxious struggle for the peace of God.THE MASS.

Such, then, is the contrast, and such the reason for it. What, then, are we to think of the teaching of the Church of Rome when it says,—“In this divine sacrifice which is performed in the Mass, that same Christ is contained, and sacrificed without blood, who once, with blood, offered Himself upon the altar of the Cross?” [27] And again:—“If any man shall say that the sacrifice is not propitiatory, and profits the receiver only, and ought not to be offered for the living and the dead, for sins, punishments, satisfaction, and other necessities, let him be anathema?” Now, what do these passages teach?

The End

One thing is perfectly clear, that these sacrifices are not a supplement to the one great sacrifice for sin. They are not intended to supply any deficiency in the great work of our Blessed Lord. There is no deficiency there; and if there were, nothing that we could do would supply it. There is no deficiency, for by the “one offering He hath perfected for ever them that are sanctified.” And if there were deficiency, how could man supply it? Is there not something dreadful in the thought of a patchwork atonement, partly by the Son of God and partly by man; partly perfect, and partly imperfect; partly pure in all the infinite purity of God, and partly defiled with all the defilements of a fallen and sinful manhood? No! the propitiation is perfect, unmixed, and undefiled for ever. It is the sacrifice of the Son of God, and it stands alone for all eternity.Here, then, is our delightful assurance. We look back to the work of the cross, and there see the whole burden of all our sin borne by Him, and so put away for ever. We ask no further sacrifice, for we know that He made there upon the cross “a full, perfect, and sufficient sacrifice, oblation, and satisfaction, for the sins of the whole world;” and we now look to our Blessed Saviour as reigning and saving. Because He reigns we know that all is rightly ordered, and because He saves we believe that we ourselves shall be safe for eternity. We see many things in the world that are altogether opposed to what we think best; but we know that God has put all things under His feet, and given Him to be the Head over all things to His Church; and, therefore, that all is in His hand, and all will work together for good. We find deep sin in ourselves, and we know how hard a thing it is really to walk with God. We find defect in our prayers, defect in our faith, defect in our service, defect in our best efforts, p. 9defect everywhere; but we look up to yonder throne, and there we find a loving Saviour; one who knows our deep need,—one who has died for us,—one who loves us,—one who can feel with us, and who vouchsafes to act as our Priest and Advocate, so that in the midst of all our shortcomings and deficiencies we may, in His Name, and through His most precious blood, “come boldly to the Throne of Grace, that we may obtain mercy, and find grace to help in time of need.”

2. That whenever the Mass is administered, He, the living Saviour, is again sacrificed and put to death.

2. That whenever the Mass is administered, He, the living Saviour, is again sacrificed and put to death.

1. The words themselves prove that they are figurative. Turn to 1 Cor. xi. 25, where we read: “This cup is the new testament in my blood.” Is there any one blind enough to suppose that the cup was changed into the new testament? The words must mean that the cup was an emblem of the covenant. When our Lord said, “I am the vine,” “I am the door,” “I am the bread of life,” He did not mean that He was changed into a vine, into a door, or into bread, but that all these things were emblems of His work. So He says of the cup, that it is an emblem of the covenant; and if we would be consistent interpreters, we must believe also of the bread that it was declared to be an emblem of the body.

But I do not deny that the text is one of considerable difficulty. The first great difficulty is to ascertain to whom the words were spoken. From Luke, xxiv. 33, we find that the persons present were “the eleven, and them that were with them;” and there is nothing in the record to decide whether the words were addressed to the eleven Apostles separately, or to the whole company—including, of course, laymen and women. My own belief is, that they were addressed to the eleven separately, and conveyed a special judicial power to these inspired men. That they possessed such a power p. 59is clear from history; for when Peter retained the sin of Ananias and Sapphira, God ratified his decision by their death; and when St. Paul passed sentence on the incestuous person at Corinth, he clearly claimed a supernatural power of judgment when he said (1 Cor. v. 3-5), “For I verily, as absent in body but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed. In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, to deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.” So when he remitted the same sentence he clearly claimed special right to do so; as he said, “If I forgave anything, to whom I forgave it, for your sakes forgave I it, in the person of Christ.” But if this were the case, and if the power was given to the Apostles as a part of their apostolic office, it follows that with the Apostles it must have ceased for ever. Accordingly, in our Lord’s words there is not the smallest hint at transmission; and as for the idea that the Apostles could transmit it to the Bishops, and the Bishops to the Presbyters, it is altogether without foundation p. 60in the word of God. In fact, the case of the Corinthians proves clearly that it was not so transmitted. There cannot be a doubt, that when the epistle was written there were Presbyters in the Church of Corinth; and it is clear that Titus had just been there on a special mission, for he it was who brought to St. Paul the tidings of the repentance of the Corinthians (2 Cor. vii. 6, 7, and xii. 17, 18). But yet none of these persons appear to have had a transmitted power. It was necessary to refer the case to St. Paul himself. He retained and he remitted; and he did both “in the person of Christ.”

Institute of Plasma Physics, Hefei Institutes of Physical Science (ASIPP, HFIPS) undertakes the procurement package of superconducting conductors, correction coil, superconducting feeder, power supply and diagnosis, accounting for nearly 80% of China's ITER procurement package.

"I am so proud of our team and it’s a great pleasure for me working here," said BAO Liman, an engineer from ASIPP, HFIPS, who was invited to sit near Chinese National flay on the podium at the kick-off ceremony to represent Chinese team. BAO, with some 30 ASIPP engineers, has been working in ITER Tokamak department for more than ten years. Due to the suspended international traveling by COVID-19, most of the Chinese people who are engaged in ITER construction celebrated this important moment at home through live broadcasting.

One of ASIPP’s undertakes, the number 6 poloidal field superconducting coil (or PF6 coil) , the heaviest superconducting coil in the world, was completed last year, and arrived at ITER site this June. PF6 timely manufacturing and delivery made a solid foundation for ITER sub-assembly, it will be installed at the bottom of the ITER cryostat.

Last year, a China-France Consortium in which ASIPP takes a part has won the bid of the first ITER Tokamak Assembly task, TAC-1, a core and important part of the ITER Tokamak assembly.

Exactly as Bernard BIGOT, Director-General of ITER Organization, commented at a press conference after the ceremony, Chinese team was highly regarded for what they have done to ITER project with excellent completion of procurement package.

 

The kick-off ceremony for ITER assembly (Image by Pierre Genevier-Tarel-ITER Organization) 

 

the number 6 poloidal field superconducting coil (Image by ASIPP, HFIPS) 

  

ITER-TAC1 Contract Signing Ceremony (Image by ASIPP, HFIPS)

World dignitaries celebrate a collaborative achievement

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