江苏高标准农田项目全面复工 面积超330万亩

ayGtz-news 发布时间: 2020-07-06 01:58:15

“分分彩五星定位胆技巧【nuWqK】”1.Thewordsthemselvesprovethattheyarefigurative.Turnto1Cor.xi.25,whereweread:“Thiscupisthenewtestamentinmyblood.”Isthereanyoneblindenoughtosupposethatthecupwaschangedintothenewtestament?Thewordsmustmeanthatthecupwasanemblemofthecovenant.WhenourLordsaid,“Iamthevine,” “Iamthedoor,” “Iamthebreadoflife,”HedidnotmeanthatHewaschangedintoavine,intoadoor,orintobread,butthatallthesethingswereemblemsofHiswork.SoHesaysofthecup,thatitisanemblemofthecovenant;andifwewouldbeconsistentinterpreters,wemustbelievealsoofthebreadthatitwasdeclaredtobeanemblemofthebody.

2Cor.v.18,19.

LetanyonesearchtheScriptures,andtheymustbeconvincedthatthisisthetruththereplainlytaught.ButwhatcanbemorepalpablycontradictorytoitthantosupposethatHeispresent,inbody,soul,anddivinity,intheformofthesmallpieceoflifelessbreadwhichwereceiveintheLord’sSupper?Inotherwords,thatthereisnotonlytheoneSaviourinheavenattherighthandofGod;butthattherearetwoorthreehundredlivingSaviourscollectedtogetheronthetableeverytimethattheLord’sSupperisadministered.Iamnotsurprisedifsomeofyoufeelshockedatsuchastatement,andIknowthatthereisenoughtoshockanyreligiousmind.Iamshockedatitmyself,andamsorrytohavetomakeit.Butthisistherealteachingofp.10theChurchofRome.ThedecreeoftheCouncilofTrentisasfollows:— “IfanymanshallsaythatthebodyandbloodoftheLordJesusChrist,togetherwithhissoulanddivinity,and,inshort,thatawholeChrist,isnotcontained,truly,really,andsubstantially,inthesacramentofthemostholyEucharist;butshallsaythatheisinitonlyinsign,orfigure,orpower,lethimbeanathema.”(Sess.xiii.Can.1.)Anotherdecreegoesontodeclare,“IfanymanshallsaythatintheHolySacramentoftheEucharist,ChristtheonlybegottenSonofGod,isnottobeadored,andthatoutwardlywiththeworshipoflatreia,andthatheoughtnottobecarriedsolemnlyaboutinprocessions,orthatheoughtnottobesetbeforethepeoplethathemaybeworshipped,andthattheworshippersofhimareidolaters,lethimbeanathema!”(Sess.xiii.Can.6.)[10]

Such,then,isthecontrast,andsuchthereasonforit.What,then,arewetothinkoftheteachingoftheChurchofRomewhenitsays,— “InthisdivinesacrificewhichisperformedintheMass,thatsameChristiscontained,andsacrificedwithoutblood,whoonce,withblood,offeredHimselfuponthealtaroftheCross?”[27]Andagain:— “Ifanymanshallsaythatthesacrificeisnotpropitiatory,andprofitsthereceiveronly,andoughtnottobeofferedforthelivingandthedead,forsins,punishments,satisfaction,andothernecessities,lethimbeanathema?”Now,whatdothesepassagesteach?

p.21WithallthistheApostlecontraststheoneperfectsacrificeofourblessedLord,madeonthecrossonceandforever.Therearenolessthansixplacesinwhichhebringsoutthisonepoint,andbringsitoutwithsuchclearnessthatitreallyseemsasifthewholepassagewaswrittenasapropheticsafeguardagainstthedoctrineofthemass.InHeb.ix.25,26,hesays:“Noryetthatheshouldofferhimselfoften,asthehighpriestenterethintotheholyplaceeveryyearwithbloodofothers;forthenmustheoftenhavesufferedsincethefoundationoftheworld:butnowonceintheendoftheworldhathheappearedtoputawaysinbythesacrificeofhimself.”Soinvv.27,28,hedrawsacomparisonbetweenthedeathoftheLordJesusandthenaturaldeathofman,andsays:“Asitisappointeduntomenoncetodie,butafterthisthejudgment:soChristwasonceofferedtobearthesinsofmany;anduntothemthatlookforhimshallheappearthesecondtimewithoutsinuntosalvation.”Sothatitwouldbejustasabsurdtoexpectmentodietwice,astobelievethattherecanbeanysecondofferingoftheLordJesusChristforsin.TheonedeaththroughoutmankindisthetypeorpatternoftheoneSacrificeoncep.22madeforsin.So,again,inx.10,weread,— “BythewhichwillwearesanctifiedthroughtheofferingofthebodyofJesusChristonceforall.”Andagain,invv,11,12,St.PaulreturnstothecontrastbetweenourLordandtheJewishpriest,andsays,“Everyprieststandethdailyministeringandofferingoftentimesthesamesacrifices,whichcannevertakeawaysins:butthisman,afterhehadofferedonesacrificeforsinsforever,satdownontherighthandofGod.”Andoncemore,inver.14,hesumsupallbysaying,“ByoneofferingHehathperfectedforeverthemthataresanctified.”Itwouldbeamatterofdeepinteresttostudycarefullythemeaningoftheword“perfected”inthismostimportanttext.Itdoesnotmeanperfectinpersonalholiness,i.e.intheinwardworkoftheSpiritonthesoul;butperfectinjustification:perfect,becausethecursewasperfectlyblottedout,thelawbeingperfectlysatisfied,andthesinner,afterpropitiation,perfectlyfree.Butwemustnotstoptodwellonthatnow,ouronepointatpresentisthatthesacrificeoftheLordJesuswasonce,andforever;andthisismostremarkablybroughtoutinthewords,— “ByoneofferingHehathperfectedforeverthemthataresanctified.”

Forthedecisionofthispoint,letuscomparethe18thand19thverses.Inv.18weread,— “Godhathgiventoustheministryofreconciliation.”Butinv.19thereisaslightvariation;butoneofgreatimportanceintheexpositionofthepassage;forwetherefind— “Hathcommittedtousthewordofreconciliation.”Thewordofreconciliation,therefore,isthesubstanceoftheministry:thegrandworkistomakeknowntheperfectreconciliationwroughtoutforusinChristJesus,toactontheexamplesetusbySt.Paulhimself,whenheburstoutinthegrandappealwhichfollows,andsaid,— “Now,then,weareambassadorsforChrist.AsthoughGoddidbeseechyoubyus,weprayp.63youinChrist’sstead,beyereconcileduntoGod.”

“Butthisman,afterhehadofferedonesacrificeforsinsforever,satdownontherighthandofGod.”

“Butthisman,afterhehadofferedonesacrificeforsinsforever,satdownontherighthandofGod.”

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  • 雨花郡主gC6uQ

    Andletmeadd,thatIbelievetherearemanytroubledconscienceswhowouldfindgreatassistanceintheirdifficultiesiftheyactedmoreontheadviceoftheCommunionService.Itisahardthingtobearaburdenalone,andIamthoroughlypersuadedtherearemanywhomightfindgreathelpunderseriousandpainfuldifficultiesfromtheconfidentialopeningoftheheart’swoundtoaclergymanorChristianp.66friend.Ihaveknownmanysuchcases,andIbelievethatourjustdreadoftheRomishconfessional—andnoonecandreaditmorethanIdo—combinedwithournationalshynessofcharacter,cutsoffmanyfromthatwhichmightbeanimportanthelptothemintheiranxiousstruggleforthepeaceofGod.

     

  • 雪灵芝iaOXo

  • 如萱紫儿nR5hL

    I.Thecontrast.

  • 但法国Iopx5

     Nor,again,isthissacrificethemeanswherebythegreatsacrificeisappliedtothesoul.Thisp.41isamorecommonideathantheother,andoneprevailingamongmanywhoarethoroughlyopposedtoPopery.ItisinharmonywithhumannaturetosupposethatwemustmakeoursacrificeinordertogainashareoftheblessingsofHis.Thuspeoplewillsometimesgiveup,firstonething,andthenanother,hopingbythesesacrificestofindpeacethroughthebloodofatonementoftheLordJesusChrist.TheyhavenoideaofbeingsavedthroughanythingbutthegreatsacrificeoftheLordJesusChrist;buttheyconsiderthattheymustmaketheirsacrificeinordertosecuretheapplicationofhisworktothemselves.Thisistheprincipleofalmostallself-imposedmortifications.Peoplehopethroughthemtobepartakersofreconciliationthroughthegreatatonement.Yetnoneofthesethingssatisfythesoul.Ihavemyselfknownpersonswhohaveresolutelymadetheeffort,bututterlyfailed.Theyhavebecomeanxiousabouttheirsoul,andsettoworktoreachthecrossofChristbypersonalself-denial.Theyhavegivenuptheirdifferentpursuitsonebyone;butatlengththeyhavefoundthatnothinghasdonethemanygood.Theyhavebeenjustasfarfromthepeaceofreconciliationastheyp.42werethedaytheybegan.Noneofthesesacrificeshadhelpedthemintheleast.No,andnonecouldhelpthem.Nothingcouldhelpthembutafreejustificationthroughfaith,andfaithalone;andthat,thankGod!atlasttheyhavefoundsufficient.Andsowilleveryotherguiltysinnerwhothrowshimselfinutterhelplessness,tobefreelyforgiven,andfreelysaved,bythegreatgraceofGodinChristJesus.Letnonesuppose,then,thatanysacrificewhichwecanrendercanevermakeuspartakersofthegreatsalvationoncepurchasedbytheonesacrificeoftheLordJesusChrist.Thissalvationisgivenonaltogetherdifferentterms.Itisgivenasafreegifttothosewhocanproducenothing;agiftbestowedinunfetteredmercyonthosewhocanonlysay,inthelanguageofthehymn:—

  • 大笨蛋LGied

    v

  • 扒皮成kjFZo

     WestudiedlastSundaytheoneperfectandfinalsacrificemadeforthesinsofthewholeworld,whenourLordJesusChristcompletedourpropitiationonthecross.Wefoundthatthatsacrificedifferedfromthoseoftheceremoniallaw,inthegreatfactthatitwasonceandforever;thatitwassoperfect,socomplete,sofullysufficienttosatisfythewholeclaimofthelaw,thatwhenitwasonceofferedtherewasnoplaceleftforrepetition,perpetuation,oraddition.Theveilofthetemplewasthenrentfromthetoptothebottom,andtherewasnospaceleftforanyfurtherrending.TheLordhimselfsaid,“Itisfinished;”sothewholewasdone,anddoneforever.

  • 草莓果jvRkW

    3.Oncemore:thesacrificeinvolvesthefreegiftofmoney.Moneywithmostmenliesveryneartheheart.Opentheheart,andyouopenthepurse.Lettheheartbecomedull,lifeless,cold,andunfeeling,andthepursesooncloses.ThusthesacrificeofSelfisalmostsuretoleadtotheofferingofmoney.Coldheartsgivelittle;butwhentheheartisfulltheofferingsflowfreely.ThemenofMacedoniawerepoorpeople,butnosoonerhadtheygiventheirownselvestotheLordthan“theabundanceoftheirjoy,andtheirdeeppoverty,aboundeduntotherichesoftheirliberality.”Nowtheseofferingsp.39aredescribedintheScripturesasasacrificetoGod.St.Paulalludestothem,inPhilip,iv.18.Itisnotperfectlyclearwhetherhealludestoacontributiontowardshisownmaintenance,ortothecollectioninwhichhetooksodeepaninterestforthepoorsaintsinJerusalem;but,eitherway,hedescribestheofferingsasanodourofasweetsmell,a“sacrificeacceptable,wellpleasingtoGod.”ThisgivesadelightfulviewofcontributionsinarightspiritfortheserviceoftheLord.ItshowsthatthefreeandgenerousgivertherebyoffersasacrificewellpleasingtoGod.Itrebukesatthesametimetheniggardlyandparsimoniousspirit,thespiritthatgivesreluctantly,andcomplainsofmanycalls.YetIverilybelievethattogivefreelycanscarcelybecalledasacrifice,fornomoneygivessomuchpleasureasthatfreelyofferedtotheLord’sservice;andnopeopleenjoypropertysomuchastheydowhoarefreeandopen-heartedgivers.Ihavenottheslightesthesitation,therefore,inappealingtoyouforfreeandgenerousofferings,forIcansayasSt.Paulsaid(Philip,iv.17),“Idesirefruitthatmayaboundtoyouraccount;”andIamthoroughlypersuaded,thatnopersonwhoisinducedtogivefreelywilleverrepentofp.40“asacrificeacceptableandwellpleasingtoGod.”

     

  • 绿卡纸fgHBA

    “Butthisman,afterhehadofferedonesacrificeforsinsforever,satdownontherighthandofGod.”

     

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