全球化智库王辉耀:以“人才环流”促国家经济发展

lpJRv-news 发布时间: 2020-07-05 11:30:24

“福彩专业版走势图”鈥 淏utthisman,afterhehadofferedonesacrificeforsinsforever,satdownontherighthandofGod.鈥 2.Butthesacrificegoesfarther,andinvolvesthededicationofourpowerstotheLord鈥 檚mostsacredservice.Thetextimpliesthiswhenitsays,鈥 淧resentyourbodiesalivingsacrifice,holyandacceptableuntoGod,whichisyourreasonableservice.鈥 漈hereisclearly,therefore,tobeservice,鈥 攁serviceinvolvingtheactiveuseofhumanpowers.Insomecasesthebodyhasbeenactuallysurrenderedtobleed,orburn,inmartyrdom.ManyanoblemanofGodhasgivenhisbodytobeburntratherthanacknowledgethedoctrineoftheMass.Tothis,however,wearenotcalled.Butstilltheremaybesacrificewithoutmartyrdom,dedicationwithoutdeath,andsuchasurrenderofthelivingpowersasmaycorrespondtothedescription,鈥 淭hattheywhichliveshouldnothenceforthliveuntothemselves,butuntoHimthatdiedp.38forthem,androseagain.鈥 漈hisisthesecretofthemissionaryspirit;thisitiswhichhasledsomeofthenoblestyoungmeninourUniversitiestoabandonallhomeprospects,andtodevotetheirwholelivestothegreatworkofproclaimingChristindistantlands.This,again,isthespiritthatatthispresenttimeisstirringthousandsofourownpeopleathome,devotedmenanddevotedwomen,tospendtheirliveslabouringforGod,helpingthepoor,comfortingtheafflicted,nursingthesick,andstrivingineverypossiblewaytomakeknownthesweetnessofthesacredNamewhichhasbroughtlifeandpeacetotheirownsouls.

Letmebrieflygiveyoufourreasons.SimplytoThycrossIcling.鈥

Wesee,then,thattheministryofreconciliationisneitherbysacrifice,norbypriestlyforgiveness;butwehavestilltoconsiderbywhatmeansthegreatworkiscarriedon.

Theycouldnever,therefore,satisfytheconscience;asyouread,Heb;x.1,2:鈥 斺 淔orthelaw,havingashadowofgoodthingstocome,andnottheveryimageofthethings,canneverwiththosesacrificeswhichtheyofferedyearbyyearcontinuallymakethecomersthereuntoperfect.Forthenwouldtheynothaveceasedtobeoffered?becausethattheworshippersoncepurgedshallhavehadnomoreconscienceofsins.鈥

Nor,again,isthissacrificethemeanswherebythegreatsacrificeisappliedtothesoul.Thisp.41isamorecommonideathantheother,andoneprevailingamongmanywhoarethoroughlyopposedtoPopery.ItisinharmonywithhumannaturetosupposethatwemustmakeoursacrificeinordertogainashareoftheblessingsofHis.Thuspeoplewillsometimesgiveup,firstonething,andthenanother,hopingbythesesacrificestofindpeacethroughthebloodofatonementoftheLordJesusChrist.TheyhavenoideaofbeingsavedthroughanythingbutthegreatsacrificeoftheLordJesusChrist;buttheyconsiderthattheymustmaketheirsacrificeinordertosecuretheapplicationofhisworktothemselves.Thisistheprincipleofalmostallself-imposedmortifications.Peoplehopethroughthemtobepartakersofreconciliationthroughthegreatatonement.Yetnoneofthesethingssatisfythesoul.Ihavemyselfknownpersonswhohaveresolutelymadetheeffort,bututterlyfailed.Theyhavebecomeanxiousabouttheirsoul,andsettoworktoreachthecrossofChristbypersonalself-denial.Theyhavegivenuptheirdifferentpursuitsonebyone;butatlengththeyhavefoundthatnothinghasdonethemanygood.Theyhavebeenjustasfarfromthepeaceofreconciliationastheyp.42werethedaytheybegan.Noneofthesesacrificeshadhelpedthemintheleast.No,andnonecouldhelpthem.Nothingcouldhelpthembutafreejustificationthroughfaith,andfaithalone;andthat,thankGod!atlasttheyhavefoundsufficient.Andsowilleveryotherguiltysinnerwhothrowshimselfinutterhelplessness,tobefreelyforgiven,andfreelysaved,bythegreatgraceofGodinChristJesus.Letnonesuppose,then,thatanysacrificewhichwecanrendercanevermakeuspartakersofthegreatsalvationoncepurchasedbytheonesacrificeoftheLordJesusChrist.Thissalvationisgivenonaltogetherdifferentterms.Itisgivenasafreegifttothosewhocanproducenothing;agiftbestowedinunfetteredmercyonthosewhocanonlysay,inthelanguageofthehymn:鈥

Onethingisperfectlyclear.Itisnotdonebytheofferingofanyfreshsacrifice.ThiswasthechiefdutyoftheJewishpriests,butitformsnopartofthatoftheChristianminister.FromoneendoftheNewTestamenttothep.56otheryoucanfindnoallusiontoanysuchthingasaChristiansacrificeforsin.TheonesacrificeoftheLordJesusChristwasonceandforever,final,complete,andsufficientforallthesinsofthewholeworld.Theworkofsacrificeisfinished,aswearetaughtinthewords,鈥 淭owit,thatGodwasinChristreconcilingtheworlduntohimself;鈥 漚ndiftherecanbenosacrifice,itisperfectlyplainthattherecanbenosacrificingpriest.NorcantheideabegatheredfromthePrayer-bookanymorethanitcanfromtheNewTestament.Thereisnotanallusionthere,eithertoasacrificeorasacrificingpriest,exceptwhereitsays,inArt.xxxi.,鈥 淭hesacrificesofmasses,inthewhichitwascommonlysaidthatthepriestdidofferChristforthequickandthedead,tohaveremissionofpainorguilt,wereblasphemousfablesanddangerousdeceits.鈥 漈hereisnoChristiansacrificerecognisedbytheChurchofEnglandbutthethankfuldedicationofheartandlifeonthepartofthosewhohavebeensavedbythesacrificeoftheLord.Butthissacrificerequiresnopriesttoofferit.Itmayriseatanymoment,andfromanyplace,fromthedepthsofanythankfulheart.Thus,accordingtoourCommunionService,allofferp.57ittogether,andthewholecongregationhavingtogethermetaroundtheirFather鈥 檚table,andtogethertastedthejoysoftheirFather鈥 檚love,togetherbringtheirsacrifice,andsay,鈥 淗ereweofferandpresentuntothee,OLord,ourselves,oursoulsandbodies,tobeareasonable,holy,andlivingsacrificeuntothee.鈥

Therearemanypointsofdeepinstructioninthispassage,butwehavenottimetodwellonthem.Hereisthefoundationofthewholemessage,viz.adoubleimputation鈥 攖heimputationofsintotheLordJesus,andtheimputationofrighteousnesstoallthatareinHim.p.67Thereisthetenderearnestnessofentreaty,whichdoesnotmerelylaythemessagebeforethesinnerandleaveitthere,butwithacompassionateurgencyintheLord鈥 檚namebeseechesandentreats.Andthereisthemostremarkablefact,thatthesewordsarenotaddressedtotheheathen,ortothosewhohadneverheardofChrist;buttoaChurchofprofessingbelievers,allbaptizedintothenameofJesus:sothatwearebroughttotheconclusion,thatamongstthebaptizedChristiansintheChurchofCorinththerewerethosetowhomitwasstillneedfultomaketheappeal鈥 斺 淲ebeseechyouinChrist鈥 檚stead,beyereconciledtoGod.鈥 滵oesnotthatfactteachus,thatamongstourselvesthesamemessagemaybeequallynecessary,andthat,althoughweareallbaptized,andallprofessingChristians,thereareyetthoseamongstuswhomustbebroughtbacktothegreatelementaryquestionoftheirreconciliationtoGod;fortheyarenotyetreconciled,andnotyetacceptedthroughHisgrace?Toallsuchpersons,then,mustwespeakasSt.Pauldid;andifanypresentarenotyetreconciled,notyetforgiven,notyetjustifiedbeforeGod,look,webeseechyou,atthecrossofChrist;lookatHissubstitutionofp.68Himselfforsinners;lookatthehopeoffullforgivenesssetbeforeyouthroughHisblood;andlisten,Iimploreyou,tothewordsspokenbyHisownauthority,鈥 斺 淎sthoughGoddidbeseechyoubyus:weprayyouinChrist鈥 檚stead,beyereconciledtoGod.鈥

HowgloriouslydifferentistheonesacrificeoftheSonofGod!It,anditalone,wassufficientforallthesinsofthewholeworld.ThesubstitutionoftheSonofGodforthesinnersatisfiedthewholelaw,andclearedawaythewholecurse.ItnotonlyinGod鈥 檚counselsremovedtheguilt,butitreachestheverydepthsofthehumanheart,andgivespeacetotheconsciencewoundedforsin.Observethewordsinix.13,14,ascontrastedwiththoseinx.2.Inx.2wearetaught,thatifthosesacrificescouldhavepurgedtheconscience,theywouldhaveceased.Butinix.14weread,thatthroughthesacrificeofourblessedLord,thisverythingisdone;fortheApostlesays:鈥 斺 淗owmuchmoreshallthebloodofChrist,whothroughtheEternalSpiritofferedHimselfwithoutspottoGod,purgeyourconsciencefromdeadworkstoservethelivingGod?鈥 漈heonesacrificewaseffectivetopurgetheconscience;whileallthewholemultitudeofoften-repeatedofferingslefttheconsciencejustp.27whereitwas;withoutrest,withoutpeace,withoutanyrealsatisfaction,underthepainfulpressureofadeeply-feltsin.Letusneverforgetthisgreatresult;foritshowsthatwehavethatwhichtheJew,inhissacrificestakenalone,couldneverhave鈥 攁conscienceatrest,aconsciencesetfree,becauseallsinisblottedoutforever;aconsciencereleasedfromitsburden,becausetheLordJesusChrist,theSonofGod,wasadivinely-appointedsubstituteforguilt.

IhavequotedthepassagefromRomeinwhichitsaysthereis鈥 渂ody,soul,anddivinity.鈥 滲utwhatdoesanyoneofthosepassagessayaboutsoulanddivinity?IfHehadmeanttoteachusthatthebreadwaschangedintoHisbrokenbody,whatonewordisthereaboutthesoul,ortheGodhead?AllthatisaddedbyRome,andthewholefabricofsuperstitionbaseduponitiswithoutashadowoffoundationinthewordofGod.Itisavastsuperstructure,but,asfarastheteachingofHolyScriptureisconcerned,utterlybaseless.

InMatt.xxvi.29,ourLordcallsthewinethefruitofthevineafterconsecration.

Itis,ofcourse,impossibletoattemptadiscussionofthewholesubject,sothatwemustconfineourthoughtstothelessonsfromthisonepassage,鈥 斺 淗ehathcommittedtoustheministryofreconciliation;鈥 漚ndtherewillbeinitquitesufficientimportantmatter,asthewordswillsuggestthreemostimportantpoints,鈥 攖heauthorityoftheministry,theobjectoftheministry,andthemeansbywhichthatobjectisaccomplished.

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  • 雨花郡主KXNJj

    ButIdonotdenythatthetextisoneofconsiderabledifficulty.Thefirstgreatdifficultyistoascertaintowhomthewordswerespoken.FromLuke,xxiv.33,wefindthatthepersonspresentwere鈥 渢heeleven,andthemthatwerewiththem;鈥 漚ndthereisnothingintherecordtodecidewhetherthewordswereaddressedtotheelevenApostlesseparately,ortothewholecompany鈥 攊ncluding,ofcourse,laymenandwomen.Myownbeliefis,thattheywereaddressedtotheelevenseparately,andconveyedaspecialjudicialpowertotheseinspiredmen.Thattheypossessedsuchapowerp.59isclearfromhistory;forwhenPeterretainedthesinofAnaniasandSapphira,Godratifiedhisdecisionbytheirdeath;andwhenSt.PaulpassedsentenceontheincestuouspersonatCorinth,heclearlyclaimedasupernaturalpowerofjudgmentwhenhesaid(1Cor.v.3-5),鈥 淔orIverily,asabsentinbodybutpresentinspirit,havejudgedalready,asthoughIwerepresent,concerninghimthathathsodonethisdeed.InthenameofourLordJesusChrist,whenyearegatheredtogether,andmyspirit,withthepowerofourLordJesusChrist,todeliversuchanoneuntoSatanforthedestructionoftheflesh,thatthespiritmaybesavedinthedayoftheLordJesus.鈥 漇owhenheremittedthesamesentenceheclearlyclaimedspecialrighttodoso;ashesaid,鈥 淚fIforgaveanything,towhomIforgaveit,foryoursakesforgaveIit,inthepersonofChrist.鈥 滲utifthiswerethecase,andifthepowerwasgiventotheApostlesasapartoftheirapostolicoffice,itfollowsthatwiththeApostlesitmusthaveceasedforever.Accordingly,inourLord鈥 檚wordsthereisnotthesmallesthintattransmission;andasfortheideathattheApostlescouldtransmitittotheBishops,andtheBishopstothePresbyters,itisaltogetherwithoutfoundationp.60inthewordofGod.Infact,thecaseoftheCorinthiansprovesclearlythatitwasnotsotransmitted.Therecannotbeadoubt,thatwhentheepistlewaswrittentherewerePresbytersintheChurchofCorinth;anditisclearthatTitushadjustbeenthereonaspecialmission,forheitwaswhobroughttoSt.PaulthetidingsoftherepentanceoftheCorinthians(2Cor.vii.6,7,andxii.17,18).Butyetnoneofthesepersonsappeartohavehadatransmittedpower.ItwasnecessarytoreferthecasetoSt.Paulhimself.Heretainedandheremitted;andhedidboth鈥 渋nthepersonofChrist.鈥

     

  • 雪灵芝b6U5o

  • 如萱紫儿js4en

    p.23Thepointofcontrast,therefore,isthis,thatintheceremoniallawtherewasamultitudeofsacrificesdaybyday,andyearbyyear,repeated;whereasinthenewcovenanttherewasbutone,andthatoneeffectualforever.Intheonetherewasmultiplicity,intheotheroneness;intheoneunceasingrepetition,intheotheronefinalact,whichsetthewholeatrestforever.Thecontraststandsoutsoplainlythathemayrunthatreadethit.Nay,more,itiswrittenwiththatperfectclearness,andoften-repeatedstatement,thatIconfessmyselfperfectlyunabletocomprehendhowanyperson,readingthesetwochapters,witharealdesiretodiscoverthemindoftheSpirit,canarriveattheconclusionthattherecanbeanyrepetitionofthesacrificeoftheLordJesusChristunderanyformwhatever,oranysupplementaryworkofanykindwhatevertocompleteorfillupHisoneperfectsacrificeforsin.

  • 但法国OBHNx

    Thesenseofreverencemaytakeawrongaswellasarightdirection.ItledJohnhimselftoworshipanangel,andtobringonhimselftheseverereproofwhichhehassofaithfullyrecorded,anditmayleadmisguidedmentogivethatwhichisnotGodtheworshipduetoGodalone.Butwhilewethinkthis,letnonefallshortinthedeepestreverence.NonecanadoreHimenough;nonecanbeholyenoughinHispresenceandatHisfeet.Butitp.17isthelivingSaviourattherighthandofGodwhomwewilladore.ItisthePrinceonthethrone,thePriestattherighthandoftheFather.Itistheliving,reigning,triumphantSaviour,鈥 渇araboveallprincipalitiesandpowers,andmightanddominion,andeverynamethatisnamed,notonlyinthisworld,butalsointhatwhichistocome;鈥 漚ndnotasmallpieceoflifelessbread,whichissaidtohavebeenturnedintoGodbythemiraculouspowersofapriest.

     

  • 大笨蛋KBxiC

    v

  • 扒皮成CymWg

     

  • 草莓果D28N2

     3.Oncemore:thesacrificeinvolvesthefreegiftofmoney.Moneywithmostmenliesveryneartheheart.Opentheheart,andyouopenthepurse.Lettheheartbecomedull,lifeless,cold,andunfeeling,andthepursesooncloses.ThusthesacrificeofSelfisalmostsuretoleadtotheofferingofmoney.Coldheartsgivelittle;butwhentheheartisfulltheofferingsflowfreely.ThemenofMacedoniawerepoorpeople,butnosoonerhadtheygiventheirownselvestotheLordthan鈥 渢heabundanceoftheirjoy,andtheirdeeppoverty,aboundeduntotherichesoftheirliberality.鈥 漀owtheseofferingsp.39aredescribedintheScripturesasasacrificetoGod.St.Paulalludestothem,inPhilip,iv.18.Itisnotperfectlyclearwhetherhealludestoacontributiontowardshisownmaintenance,ortothecollectioninwhichhetooksodeepaninterestforthepoorsaintsinJerusalem;but,eitherway,hedescribestheofferingsasanodourofasweetsmell,a鈥 渟acrificeacceptable,wellpleasingtoGod.鈥 漈hisgivesadelightfulviewofcontributionsinarightspiritfortheserviceoftheLord.ItshowsthatthefreeandgenerousgivertherebyoffersasacrificewellpleasingtoGod.Itrebukesatthesametimetheniggardlyandparsimoniousspirit,thespiritthatgivesreluctantly,andcomplainsofmanycalls.YetIverilybelievethattogivefreelycanscarcelybecalledasacrifice,fornomoneygivessomuchpleasureasthatfreelyofferedtotheLord鈥 檚service;andnopeopleenjoypropertysomuchastheydowhoarefreeandopen-heartedgivers.Ihavenottheslightesthesitation,therefore,inappealingtoyouforfreeandgenerousofferings,forIcansayasSt.Paulsaid(Philip,iv.17),鈥 淚desirefruitthatmayaboundtoyouraccount;鈥 漚ndIamthoroughlypersuaded,thatnopersonwhoisinducedtogivefreelywilleverrepentofp.40鈥 渁sacrificeacceptableandwellpleasingtoGod.鈥

  • 绿卡纸tSxjO

    InMatt.xxvi.29,ourLordcallsthewinethefruitofthevineafterconsecration.

     

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