绿土地长出“金果果”

qix9e-news 发布时间: 2020-07-13 10:00:19

“腾讯十分彩开奖号码查询”Now,onwhatdoesallthistremendousfabricrest?WhatisthereinthewordofGodtowarrantit?WhatisthereintheScripturesoftruthtogiveasanctiontosuchasystem?SofarasthewordofGodisconcernedallhangsontheonetext,“Thisismybodywhichisgivenforyou:thisdoinremembranceofme.”p.12TothesewordsRomanistsappealagainandagain,asiftheytaughtthedoctrine,whereasthemostcursorystudyofthedifferentpassagesinwhichtheyarecontainedissufficienttoshowthattheymeannothingofthekind.

Rom.xii.1.

Butnow,believingthatthereisnochangewhateverinthebreadandwine—thatthebreadremainsbread,andthewinewine,whatshallwesayofthepracticeofadoringthebreadasGodHimself?Whatcanwesayofit?Whatisourdutytosayofit?Idoubtnotthatsomemaythinkmeveryuncharitableandbigoted,butthesearedaysinwhichthetruthmustbespoken,andthattruthIfirmlybelievetobethatsuchworshipisidolatry.Idonotdoubtthatmanyaresincereandconscientiousinadoptingit.Butthatdoesnottouchthequestion.Sinceritydoesnotprovetruth.AretherenonesincerewhentheysacrificetheirlivesunderthecarofJuggernaut?WasnotSaulofTarsussincerewhenhepersecutedtheLordJesusinthepersonsofHispeople?IfullyadmitlikewisethattheworshipmayinsomebebasedonadeepsenseofloveandreverenceforourblessedLord.But,again,thatdoesnottouchthequestion.Ifitisbread,itisidolatrytoworshipitasGod.Ifitbestillalifelesswafer,itisidolatrytoadoreitasalivingSaviour.GodforbidthatIshouldspeakharshlyofmanywhohavesetusanexampleofself-denial;andp.16itisinnoharshspiritthatIspeakasIdo.Weshouldratherfeelthemosttendercompassionforconscientiouspersons,whohavebeenthusmisled.Butwhateverwemaythinkofmotives,itisimpossibletoalterthefacts,andIseenothowwecanavoidtheconclusionthatsuchworshipisanawfulsininthesightofGod.ItisalmostimpossibletoturnasidethesternreproofofGodbytheministryofHisprophets,Isa.xliv.16,17:“Heburnethpartthereofinthefire;withpartthereofheeatethflesh;heroastethroast,andissatisfied:yea,hewarmethhimself,andsaith,Aha,Iamwarm,Ihaveseenthefire:Andtheresiduethereofhemakethagod,evenhisgravenimage:hefallethdownuntoit,andworshippethit,andprayethuntoit,andsaith,Deliverme;forthouartmygod.”

2Cor.v.18,19.

InthatpassageitisperfectlyclearthatourLordJesusChristissaidtoforgive,andtheChurchtoabsolve.Thechangeofwordsismostremarkable,andclearlyprovesthedoctrine.TheChurchissaidtohavepowertoabsolve;andtheLordJesusChristisentreatedtoforgive.Theminister,therefore,absolves,andatthesametimepraysthattheLordmayforgive:andwhocandoubtthat,whenthetroubledhearttrulyrepentsandbelievesinHim,theprayerisanswered,theforgivenessgranted,andtheabsolution,ordeclaration,ratifiedinheaven?LetanyonesearchtheScriptures,andtheymustbeconvincedthatthisisthetruththereplainlytaught.ButwhatcanbemorepalpablycontradictorytoitthantosupposethatHeispresent,inbody,soul,anddivinity,intheformofthesmallpieceoflifelessbreadwhichwereceiveintheLord’sSupper?Inotherwords,thatthereisnotonlytheoneSaviourinheavenattherighthandofGod;butthattherearetwoorthreehundredlivingSaviourscollectedtogetheronthetableeverytimethattheLord’sSupperisadministered.Iamnotsurprisedifsomeofyoufeelshockedatsuchastatement,andIknowthatthereisenoughtoshockanyreligiousmind.Iamshockedatitmyself,andamsorrytohavetomakeit.Butthisistherealteachingofp.10theChurchofRome.ThedecreeoftheCouncilofTrentisasfollows:— “IfanymanshallsaythatthebodyandbloodoftheLordJesusChrist,togetherwithhissoulanddivinity,and,inshort,thatawholeChrist,isnotcontained,truly,really,andsubstantially,inthesacramentofthemostholyEucharist;butshallsaythatheisinitonlyinsign,orfigure,orpower,lethimbeanathema.”(Sess.xiii.Can.1.)Anotherdecreegoesontodeclare,“IfanymanshallsaythatintheHolySacramentoftheEucharist,ChristtheonlybegottenSonofGod,isnottobeadored,andthatoutwardlywiththeworshipoflatreia,andthatheoughtnottobecarriedsolemnlyaboutinprocessions,orthatheoughtnottobesetbeforethepeoplethathemaybeworshipped,andthattheworshippersofhimareidolaters,lethimbeanathema!”(Sess.xiii.Can.6.)[10]

1.Thewordsthemselvesprovethattheyarefigurative.Turnto1Cor.xi.25,whereweread:“Thiscupisthenewtestamentinmyblood.”Isthereanyoneblindenoughtosupposethatthecupwaschangedintothenewtestament?Thewordsmustmeanthatthecupwasanemblemofthecovenant.WhenourLordsaid,“Iamthevine,” “Iamthedoor,” “Iamthebreadoflife,”HedidnotmeanthatHewaschangedintoavine,intoadoor,orintobread,butthatallthesethingswereemblemsofHiswork.SoHesaysofthecup,thatitisanemblemofthecovenant;andifwewouldbeconsistentinterpreters,wemustbelievealsoofthebreadthatitwasdeclaredtobeanemblemofthebody.

“AndallthingsareofGod,whohathreconciledustohimselfbyJesusChrist,andhathgiventoustheministryofreconciliation;towit,thatGodwasinChrist,reconcilingtheworlduntohimself,notimputingtheirtrespassesuntothem;andhathcommitteduntousthewordofreconciliation.”THEMASS.

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     Onethingisperfectlyclear.Itisnotdonebytheofferingofanyfreshsacrifice.ThiswasthechiefdutyoftheJewishpriests,butitformsnopartofthatoftheChristianminister.FromoneendoftheNewTestamenttothep.56otheryoucanfindnoallusiontoanysuchthingasaChristiansacrificeforsin.TheonesacrificeoftheLordJesusChristwasonceandforever,final,complete,andsufficientforallthesinsofthewholeworld.Theworkofsacrificeisfinished,aswearetaughtinthewords,“Towit,thatGodwasinChristreconcilingtheworlduntohimself;”andiftherecanbenosacrifice,itisperfectlyplainthattherecanbenosacrificingpriest.NorcantheideabegatheredfromthePrayer-bookanymorethanitcanfromtheNewTestament.Thereisnotanallusionthere,eithertoasacrificeorasacrificingpriest,exceptwhereitsays,inArt.xxxi.,“Thesacrificesofmasses,inthewhichitwascommonlysaidthatthepriestdidofferChristforthequickandthedead,tohaveremissionofpainorguilt,wereblasphemousfablesanddangerousdeceits.”ThereisnoChristiansacrificerecognisedbytheChurchofEnglandbutthethankfuldedicationofheartandlifeonthepartofthosewhohavebeensavedbythesacrificeoftheLord.Butthissacrificerequiresnopriesttoofferit.Itmayriseatanymoment,andfromanyplace,fromthedepthsofanythankfulheart.Thus,accordingtoourCommunionService,allofferp.57ittogether,andthewholecongregationhavingtogethermetaroundtheirFather’stable,andtogethertastedthejoysoftheirFather’slove,togetherbringtheirsacrifice,andsay,“Hereweofferandpresentuntothee,OLord,ourselves,oursoulsandbodies,tobeareasonable,holy,andlivingsacrificeuntothee.”

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    3.Thatthissacrificeisasacrificeofpropitiationforsin.Thereisasacrificeofself-dedication,whicheverylovingheartisrequiredtooffer:asinthewordsaftertheLord’sSupper,— “HereweofferandpresentuntoTheeourselves,outsoulsandbodies,tobeareasonable,holy,andlivelysacrificeuntoThee.”Butinthatcasetheofferingisourselves,andthemotiveisnotpropitiation,butdedication.AccordingtotheteachingofRometheofferingistheLordJesusChrist,andtheobjectistomakeapropitiationforsin.

     Here,then,isourdelightfulassurance.Welookbacktotheworkofthecross,andthereseethewholeburdenofalloursinbornebyHim,andsoputawayforever.Weasknofurthersacrifice,forweknowthatHemadethereuponthecross“afull,perfect,andsufficientsacrifice,oblation,andsatisfaction,forthesinsofthewholeworld;”andwenowlooktoourBlessedSaviourasreigningandsaving.BecauseHereignsweknowthatallisrightlyordered,andbecauseHesaveswebelievethatweourselvesshallbesafeforeternity.Weseemanythingsintheworldthatarealtogetheropposedtowhatwethinkbest;butweknowthatGodhasputallthingsunderHisfeet,andgivenHimtobetheHeadoverallthingstoHisChurch;and,therefore,thatallisinHishand,andallwillworktogetherforgood.Wefinddeepsininourselves,andweknowhowhardathingitisreallytowalkwithGod.Wefinddefectinourprayers,defectinourfaith,defectinourservice,defectinourbestefforts,p.9defecteverywhere;butwelookuptoyonderthrone,andtherewefindalovingSaviour;onewhoknowsourdeepneed,—onewhohasdiedforus,—onewholovesus,—onewhocanfeelwithus,andwhovouchsafestoactasourPriestandAdvocate,sothatinthemidstofallourshortcomingsanddeficiencieswemay,inHisName,andthroughHismostpreciousblood,“comeboldlytotheThroneofGrace,thatwemayobtainmercy,andfindgracetohelpintimeofneed.”

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