“数”立信心 清远“组合拳”点亮工农业复工复产路

tpyMX-news 发布时间: 2020-07-15 05:31:09

“天下彩票与你同行因为有你”ThereconciliationofGodtothesinnerhasbeenwroughtoutforusbytheLordJesusChrist.ItisthegreatworkofGodincarnate,andHewroughtitalone,inHisgreatsacrificeofpropitiation.Ofthispartofthework,therefore,theApostlesays,— “Towit,thatGodwasinChrist,reconcilingtheworlduntoHimself.”

This,then,isthemightyworkofGodinChrist:andthispassageprovesitsnature;andshowsthatitconsists,notinthechangeofdispositionp.53inman,butinthenon-imputationofsinonthepartofGod,— “Towit,thatGodwasinChrist,reconcilingtheworlduntoHimself,notimputingtheirtrespassesuntothem.”Youobservethatthewordsteachthatthereweretrespassesandrealguilt:suchtrespassesthat,iftheywereimputed,orallowedtostandforthecondemnationofthesinner,therecouldbenoreconciliation,andthesinnermustdie.ButGodinChristdoesnotimputeourtrespassesuntous:and,therefore,thebarrierisremoved;andinHimthereiscompletereconciliation.Butwehavenotyetdonewiththesubject;forthequestionarises,HowisitconsistentwiththerighteousnessofGod,thatHeshouldthusnotimputetrespassestothosewhoarereallyguilty?WhathasbecomeofHisgovernment,ifrealguiltisnotreckonedtotherealsinner?Thequestionisansweredinv.21:forwearetheretaughtthatguiltisnotimputedtous,because,inthemarvellouscounselofGod,ithasbeenimputedtotheLordJesusChristinourstead:forlookathiswords,— “ForHehathmadeHimwhoknewnosintobesinforus,thatwemightbemadetherighteousnessofGodinHim.”Thereisnoexplanationofthispassage,exceptthatHewhoknewnosinwasp.54reckonedsinful,inorderthatwe,whoaredeeplysunkinsin,mightbereckonedrighteous.Sinisnotimputedtoman;becausetheLordJesusChristbecameoursubstitute;andithasbeenimputedtoHiminourstead.

Heb.x.12.Nowallthisiscomplete—itisfinished;itwasaDivineact,andmancanaddnothingtoit.But,notwithstandingallthisboundlessmercy,manremainsunchanged—asinnerstill,andanalienfromGod.ThoughbyatonementGodislegallyreconciledtohim,heremains,throughignoranceandhardnessofheart,unreconciledtoGod;asfarfromlife,therefore,asifnothinghadeverbeendoneforhissalvation.Andnowyouseeatoncetheofficeoftheministry.Theministerofreconciliationistobethebearertohisfellow-sinnersofthegreatreconciliationwroughtoutforusinChristJesus.HeisemployedbytheHolyGhostasahumaninstrumentforbringingthosewhoarestillunreconciledintothesacredprivilegeofreconciliationwithGod.SinnersreconciledtoGod,therefore,arethegreatresultoftheministry.Itisverydelightfultoseeafullchurchandattentivecongregation;veryencouragingtoseelargeschoolswelltaughtandwellfilled—averygreatcauseofthankfulnesstoseekindnessp.55andgoodfeelingprevailinginaparish.Butallthesethingsfallshortofthegreatresult.TherealresultisthereconciliationofprecioussoulstotheLordJesusChristbythebloodofatonementshedfortheirsinsonthecross.TherealresultisconversiontoGod,anewbirthbythepoweroftheHolyGhost;andifthatbewanting,thoughallbesideseemprosperous,theministerofreconciliationshouldbebroughtonhiskneeswithgreatsearchingofheart,andneverresttillhecanlookonprecioussoulsreconciledtoGod,towhomhemaysay,asSt.PauldidtotheCorinthians,“Suchweresomeofyou:butyearewashed,butyearesanctified,butyearejustifiedinthenameoftheLordJesus,andbytheSpiritofourGod.”

“Butthisman,afterhehadofferedonesacrificeforsinsforever,satdownontherighthandofGod.”

2.Butthesacrificegoesfarther,andinvolvesthededicationofourpowerstotheLord’smostsacredservice.Thetextimpliesthiswhenitsays,“Presentyourbodiesalivingsacrifice,holyandacceptableuntoGod,whichisyourreasonableservice.”Thereisclearly,therefore,tobeservice,—aserviceinvolvingtheactiveuseofhumanpowers.Insomecasesthebodyhasbeenactuallysurrenderedtobleed,orburn,inmartyrdom.ManyanoblemanofGodhasgivenhisbodytobeburntratherthanacknowledgethedoctrineoftheMass.Tothis,however,wearenotcalled.Butstilltheremaybesacrificewithoutmartyrdom,dedicationwithoutdeath,andsuchasurrenderofthelivingpowersasmaycorrespondtothedescription,“Thattheywhichliveshouldnothenceforthliveuntothemselves,butuntoHimthatdiedp.38forthem,androseagain.”Thisisthesecretofthemissionaryspirit;thisitiswhichhasledsomeofthenoblestyoungmeninourUniversitiestoabandonallhomeprospects,andtodevotetheirwholelivestothegreatworkofproclaimingChristindistantlands.This,again,isthespiritthatatthispresenttimeisstirringthousandsofourownpeopleathome,devotedmenanddevotedwomen,tospendtheirliveslabouringforGod,helpingthepoor,comfortingtheafflicted,nursingthesick,andstrivingineverypossiblewaytomakeknownthesweetnessofthesacredNamewhichhasbroughtlifeandpeacetotheirownsouls.

InthatpassageitisperfectlyclearthatourLordJesusChristissaidtoforgive,andtheChurchtoabsolve.Thechangeofwordsismostremarkable,andclearlyprovesthedoctrine.TheChurchissaidtohavepowertoabsolve;andtheLordJesusChristisentreatedtoforgive.Theminister,therefore,absolves,andatthesametimepraysthattheLordmayforgive:andwhocandoubtthat,whenthetroubledhearttrulyrepentsandbelievesinHim,theprayerisanswered,theforgivenessgranted,andtheabsolution,ordeclaration,ratifiedinheaven?

3.Thatthissacrificeisasacrificeofpropitiationforsin.Thereisasacrificeofself-dedication,whicheverylovingheartisrequiredtooffer:asinthewordsaftertheLord’sSupper,— “HereweofferandpresentuntoTheeourselves,outsoulsandbodies,tobeareasonable,holy,andlivelysacrificeuntoThee.”Butinthatcasetheofferingisourselves,andthemotiveisnotpropitiation,butdedication.AccordingtotheteachingofRometheofferingistheLordJesusChrist,andtheobjectistomakeapropitiationforsin.

p.23Thepointofcontrast,therefore,isthis,thatintheceremoniallawtherewasamultitudeofsacrificesdaybyday,andyearbyyear,repeated;whereasinthenewcovenanttherewasbutone,andthatoneeffectualforever.Intheonetherewasmultiplicity,intheotheroneness;intheoneunceasingrepetition,intheotheronefinalact,whichsetthewholeatrestforever.Thecontraststandsoutsoplainlythathemayrunthatreadethit.Nay,more,itiswrittenwiththatperfectclearness,andoften-repeatedstatement,thatIconfessmyselfperfectlyunabletocomprehendhowanyperson,readingthesetwochapters,witharealdesiretodiscoverthemindoftheSpirit,canarriveattheconclusionthattherecanbeanyrepetitionofthesacrificeoftheLordJesusChristunderanyformwhatever,oranysupplementaryworkofanykindwhatevertocompleteorfillupHisoneperfectsacrificeforsin.

Weliveinveryanxioustimes.Differentphasesoferrorarefollowingeachotherwithgreatrapidity,likewavesbeforethegaleonastormysea.Averyshorttimeagoweweredeeplydistressedbythescepticaltendenciesofcertainablewriters,—tendenciesstillinrapidprogress,thoughpublicattentionhasbeenrecentlydirectedintoanotherchannel.NowwearestartledbytheopendeclarationofRomishdoctrine,andopenpracticeofRomishceremonial,bymenwhohaveacceptedofficeinachurchwhichdeclarestheseverydoctrinestobe“blasphemousfablesanddangerousdeceits.”Ithasbecome,therefore,absolutelynecessarythatwep.4shouldunderstandthereasonswhytheChurchofEnglandhasseparatedfromthatofRome,andwhyitisthatweraiseourvoiceagainsttheseinnovations.Iamwellawarethatsuchasubjectisdistastefultomanyminds.Someshrinkfromthetroubleofcontroversy,andwouldratherhavetheirwholeattentionfixedonthatwhichtheyfindhelpfultotheirownsouls.Othersthinkituncharitable;andmaintainthat,providedapersonbeconscientiousinhispractice,weneedfeelnoanxietyaboutthetruthorerrorofhiscreed.ButIampersuadedthatitwillnotdosotodealwithtruth.Thesearedaysinwhichwemustknowwhatwebelieve,andwhywebelieveit.Ifwedesiretostandfast,wemustknowourstanding-ground.AndifwedesiretoseeouryoungpeoplegrowingupaswitnessesfortheLordJesusChrist,wemustnotmerelystrivetocallforthinthemareligionoffeeling,butmusttraintheminsoundScripturalprinciples,thattheymaybeabletogiveananswertoeveryonewhoaskeththemareasonofthehopethatisinthem.TheRomishquestionisforceduponusbytheenormouseffortswhichtheChurchofRomeismakingfortherecoveryofitsancientsupremacyinEngland;andImustsay,andsayitwiththep.5deepestgriefandhumiliation,Ifearwehavebeenbetrayed,inmanycases,bymenwho,asclergymenoftheChurchofEngland,havepledgedthemselvestotheveryprinciplestheyarebetraying.Itishightime,therefore,thatweshouldunderstandthegroundofoursolemnprotestagainstRome,andthatweshouldnotmerelystudytruthinitssimplicity,butstudyitlikewiseinitsoppositiontoRomisherror.Ipurpose,however,Godhelpingme,todirectyourthoughtsthismorningtoonepointofthecontroversy.Icannotattemptthemanypointsonwhichweareatissue.Iconfinemyself,therefore,toone;andthatis,theteachingofthewordofGodwithreferencetoourexaltedSaviour,inoppositiontotheteachingofRomeinthedoctrineoftransubstantiation.MaytheLorddirectourstudies,andwriteHisowntruthmostdeeplyonourhearts!

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  • 雨花郡主gLopM

     

  • 雪灵芝v4Ub2

    3.Evenifthesewordsweretakenliterally,theywouldnotteachthedoctrineofRome.

  • 如萱紫儿aOwTT

  • 但法国eT6Px

    “Ibeseechyoutherefore,brethren,bythemerciesofGod,thatyepresentyourbodiesalivingsacrifice,holy,acceptableuntoGod,whichisyourreasonableservice.”

     Theycouldnever,therefore,satisfytheconscience;asyouread,Heb;x.1,2:— “Forthelaw,havingashadowofgoodthingstocome,andnottheveryimageofthethings,canneverwiththosesacrificeswhichtheyofferedyearbyyearcontinuallymakethecomersthereuntoperfect.Forthenwouldtheynothaveceasedtobeoffered?becausethattheworshippersoncepurgedshallhavehadnomoreconscienceofsins.”

  • 大笨蛋PBo1m

    v

  • 扒皮成OjDrK

    Nor,again,isthissacrificethemeanswherebythegreatsacrificeisappliedtothesoul.Thisp.41isamorecommonideathantheother,andoneprevailingamongmanywhoarethoroughlyopposedtoPopery.ItisinharmonywithhumannaturetosupposethatwemustmakeoursacrificeinordertogainashareoftheblessingsofHis.Thuspeoplewillsometimesgiveup,firstonething,andthenanother,hopingbythesesacrificestofindpeacethroughthebloodofatonementoftheLordJesusChrist.TheyhavenoideaofbeingsavedthroughanythingbutthegreatsacrificeoftheLordJesusChrist;buttheyconsiderthattheymustmaketheirsacrificeinordertosecuretheapplicationofhisworktothemselves.Thisistheprincipleofalmostallself-imposedmortifications.Peoplehopethroughthemtobepartakersofreconciliationthroughthegreatatonement.Yetnoneofthesethingssatisfythesoul.Ihavemyselfknownpersonswhohaveresolutelymadetheeffort,bututterlyfailed.Theyhavebecomeanxiousabouttheirsoul,andsettoworktoreachthecrossofChristbypersonalself-denial.Theyhavegivenuptheirdifferentpursuitsonebyone;butatlengththeyhavefoundthatnothinghasdonethemanygood.Theyhavebeenjustasfarfromthepeaceofreconciliationastheyp.42werethedaytheybegan.Noneofthesesacrificeshadhelpedthemintheleast.No,andnonecouldhelpthem.Nothingcouldhelpthembutafreejustificationthroughfaith,andfaithalone;andthat,thankGod!atlasttheyhavefoundsufficient.Andsowilleveryotherguiltysinnerwhothrowshimselfinutterhelplessness,tobefreelyforgiven,andfreelysaved,bythegreatgraceofGodinChristJesus.Letnonesuppose,then,thatanysacrificewhichwecanrendercanevermakeuspartakersofthegreatsalvationoncepurchasedbytheonesacrificeoftheLordJesusChrist.Thissalvationisgivenonaltogetherdifferentterms.Itisgivenasafreegifttothosewhocanproducenothing;agiftbestowedinunfetteredmercyonthosewhocanonlysay,inthelanguageofthehymn:—

     1.Theremustbethesacrificeofoursins.

  • 草莓果DUwM7

     Onethingisperfectlyclear,thatthesesacrificesarenotasupplementtotheonegreatsacrificeforsin.TheyarenotintendedtosupplyanydeficiencyinthegreatworkofourBlessedLord.Thereisnodeficiencythere;andiftherewere,nothingthatwecoulddowouldsupplyit.Thereisnodeficiency,forbythe“oneofferingHehathperfectedforeverthemthataresanctified.”Andifthereweredeficiency,howcouldmansupplyit?Istherenotsomethingdreadfulinthethoughtofapatchworkatonement,partlybytheSonofGodandpartlybyman;partlyperfect,andpartlyimperfect;partlypureinalltheinfinitepurityofGod,andpartlydefiledwithallthedefilementsofafallenandsinfulmanhood?No!thepropitiationisperfect,unmixed,andundefiledforever.ItisthesacrificeoftheSonofGod,anditstandsaloneforalleternity.

  • 绿卡纸q4tXa

    Hisplace,then,isheavenitself;andHisseatattherighthandofthethroneoftheFather.InHisrealhumanbodyHehaseverbeenlikeourselves,inoneplaceatonetime.WhenHewasherehepassedfromplacetoplace;fromGalileetoJerusalem,andfromJerusalemtoGalilee.SowhenLazarusdiedHewasabsentfromBethany,andafterhisdeathHewentthere.JustsoinHisascensionHepassedintotheheavens,and,beingthere,HeisasmuchabsentfromusinthebodyasHewasabsentfromMarthaandMaryintheirdeepanxietyabouttheirbrother.Whenpresenthere,inHishumanperson,Hewasabsentthere.Beingpresentthere,Heisnowabsenthere.[6]

     

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