市民朋友注意:泸州已取消重大疾病和重大灾难事故提取公积金政策

bUeZb-news 发布时间: 2020-07-15 10:34:15

“江西快3最近50期分布图”p.11Thewafer,therefore,orthepieceofbread,isheresaidtobeafterconsecrationnothinglessthanareal,livingSaviour,withbody,soul,anddivinity,tobeworshippedwiththatholy,reverentialworshipwhichbelongsexclusivelytotheGodofheavenandearth,forthatisthemeaningofthewordLatreia.Thereissomethingveryawfulinsuchastatement.ItshowsthattherecanbenopeacewithRome—nocompromise,nomiddlepath.Iftheyareright,weareawfullywrong.Ifweareright,theyareguiltyofidolatry.IfallthesepiecesofbreadarelivingSaviours,wehavebeenterriblyguiltyinneverworshippinganyoneofthem;butif,ontheotherhand,theyhaveremainedbreadstill—plain,simple,unchangedbread—thenwehaveidolatryofthemostunquestionablecharacterwhenthatbreadisexaltedbythepriestforadoration,andmenfalldownandworshipitasthelivingGod.ThesecondisfromtherubricintheservicefortheVisitationoftheSick,whereweread— “Hereshallthesickpersonbemovedtomakeaspecialconfessionofhissins,ifhefeelhisconsciencetroubledwithanyweightymatter.”

II.Thisthenbeing,Itrust,clear,ournextsubjectwillbetheobjectoftheministry;andthisistaughtveryclearlyinthewords,— “Thep.52ministryofreconciliation.”ThereconciliationofthesinnertoGodisthegreatresult,toattainwhichGodfoundedtheministry.Thequestionhasbeenraisedwhether,bythereconciliationherementioned,ismeantthereconciliationofGodtothesinner,orthereconciliationofthesinnertoGod.Surelybothareincluded.Inourguiltyandruinedconditionthereisadoubleenmity.Man,throughhiscorruption,isatenmitywithGod;andGod,throughHisrighteousness,isatenmitywithrebelliousman.Andasthereisadoubleenmitythroughsin,so,likewise,isthereadoublereconciliationthroughChrist.God,Hislawbeingsatisfied,isreconciledtothesinner;andthesinner,hisheartbeingchanged,isreconcileduntoGod.

Here,then,isourdelightfulassurance.Welookbacktotheworkofthecross,andthereseethewholeburdenofalloursinbornebyHim,andsoputawayforever.Weasknofurthersacrifice,forweknowthatHemadethereuponthecross“afull,perfect,andsufficientsacrifice,oblation,andsatisfaction,forthesinsofthewholeworld;”andwenowlooktoourBlessedSaviourasreigningandsaving.BecauseHereignsweknowthatallisrightlyordered,andbecauseHesaveswebelievethatweourselvesshallbesafeforeternity.Weseemanythingsintheworldthatarealtogetheropposedtowhatwethinkbest;butweknowthatGodhasputallthingsunderHisfeet,andgivenHimtobetheHeadoverallthingstoHisChurch;and,therefore,thatallisinHishand,andallwillworktogetherforgood.Wefinddeepsininourselves,andweknowhowhardathingitisreallytowalkwithGod.Wefinddefectinourprayers,defectinourfaith,defectinourservice,defectinourbestefforts,p.9defecteverywhere;butwelookuptoyonderthrone,andtherewefindalovingSaviour;onewhoknowsourdeepneed,—onewhohasdiedforus,—onewholovesus,—onewhocanfeelwithus,andwhovouchsafestoactasourPriestandAdvocate,sothatinthemidstofallourshortcomingsanddeficiencieswemay,inHisName,andthroughHismostpreciousblood,“comeboldlytotheThroneofGrace,thatwemayobtainmercy,andfindgracetohelpintimeofneed.”Now,onwhatdoesallthistremendousfabricrest?WhatisthereinthewordofGodtowarrantit?WhatisthereintheScripturesoftruthtogiveasanctiontosuchasystem?SofarasthewordofGodisconcernedallhangsontheonetext,“Thisismybodywhichisgivenforyou:thisdoinremembranceofme.”p.12TothesewordsRomanistsappealagainandagain,asiftheytaughtthedoctrine,whereasthemostcursorystudyofthedifferentpassagesinwhichtheyarecontainedissufficienttoshowthattheymeannothingofthekind.

I.Ontheauthorityoftheministrythistextisperfectlyclear;fortheApostletracesittonohumansourcewhenhesays,“AllthingsareofGod,whohathreconciledustoHimselfbyJesusChrist,andhathgiventoustheministryofreconciliation.”Theministry,therefore,isagiftfromGod,andnotaplanofhumancontrivance.Itisnotanarrangementadoptedp.49bythegreatChristiansocietyasameansforitsownimprovement,butitisaninstitutionbytheauthorityoftheFounderofthatsociety,GodHimself.BoththeofficeandthemenaregiftsfromGod.Inthispassagehespeaksoftheoffice,andsays,“Godhathgivenustheministryofreconciliation;”andinv.19,“hathcommittedtousthewordofreconciliation.”Themen,therefore,receivedtheirofficefromtheirGod.JustsohesaidtoArchippus(Col.iv.17),“TakeheedtotheministrywhichthouhastreceivedintheLord,thatthoufulfilit.”ButperhapsthemoststrikingpassageonthissubjectisSt.Paul’saddresstotheeldersoftheChurchofEphesus,inActs,xx.28;forhethereteachesnotmerelythattheministryingeneralwasgiventotheseelders,butthattheyhadbeenmadebytheHolyGhostoverseersofthatparticularpeopleamongstwhomtheywerecalledtolabour.“Takeheed,therefore,untoyourselves,andtoalltheflock,overwhichtheHolyGhosthathmadeyouoverseers,tofeedtheChurchofGodwhichHehathpurchasedwithHisownblood.”Now,bearinmindthatthesepersonswerenotapostles,norpersonsholdinganyextraordinaryoffice,assomedidinthoseearlydays,butordinaryp.50clergymen;some,probably,ordainedbySt.Paulhimself,andsomebyTimothy,appointedtolabourtogetheramongsttherapidlyincreasingchurchinthelargeheathentown;andmarkwellthefact,thattheApostledoesnotsay,“TowhichIappointedyou,”or“towhichTimothyappointedyou,”butheregardstheappointmentasfromGodHimself,andsays,“WhereoftheHolyGhosthathmadeyouoverseers.”

I.Thecontrast.

This,then,beingthecase,weseeatoncewhythereisnotmoreself-sacrificeforGod.Thereasonclearlyis,thatthereisawantofthedeepsenseofmercy.ThesacrificeofChristisnotsufficientlyrealised,andtheresultisthattheself-sacrificeiswithheld.Ifearthereisagreatwantofself-sacrificeevenamongthosewhoholdthetruth.Surelytherearemanywhosereligionnevercoststhemanyrealpersonalself-denial.Theypassthroughlifeeasilyandrespectably,butrefermattersmoretotheirp.44owninclinationthantothecallofGod.Theyaremorereadytopayotherstoworkthantoworkthemselves,andarepronetostandalooffromdistastefulservice,if,astheysay,itdoesnotsuitthem;or,astheymightsay,theydonotlikeit.So,again,butfewdenythemselvesingiving,andthoughmanyareliberal,therearefewwhosepersonalcomfortsarereallydiminishedbytheirliberality.Now,whyisthis?andhowisitthatthegreatsalvationhasnotmorepoweroverus?Isitnotthatthesalvationitselfisnotenoughfeltandappreciated?Itistrueofus,asitwasoftheCorinthians,that“weknowthegraceofourLordJesusChrist,who,thoughHewasrich,yetforoursakesbecamepoor,thatwethroughHispovertymightberich.”Butthoughweknowit,wedonotdeeplyfeelit.Itislikepaintlyingonthesurface,butitisnotburntintous,soastobecomepartandparcelofourselves.Everythingmaybecorrect;ourdoctrinescriptural,andourprinciplessound:butneitheronenortheotherhasgonehometotheinmostsoulwithsuchpowerthatwehavelearnedto“countallthingsbutlossfortheexcellencyoftheknowledgeofChristJesusourLord.”Whatisit,then,thatwewant?Whatp.45mustlieattherootofall?Amorepowerfulsenseofmercy,adeeperconvictionofneed,aclearerperceptionofwhatChristhasdoneforus,amorethoroughappreciationofHisperfectsacrifice;andwhenthatisgiven,weshallbebetterabletounderstandtheappeal,— “Ibeseechyoutherefore,brethren,bythemerciesofGod,thatyepresentyourbodiesalivingsacrifice,holy,acceptableuntoGod,whichisyourreasonableservice.”

WhenIdrewyourattentiontothistextonSundaylast,Ipointedoutthetwogreatsubjectscontainedinit,viz.theworkofatonementcompletedbyourblessedLordonearth,andHispresentsessionattherighthandofGod.ThelatterofthesewestudiedonSundaylast,buttheformerisofsuchvastimportancetoeveryoneofusthatitwouldbewrongtoleavethepassagewithoutdevotingthismorningtothecarefulexaminationofit.

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  • 雨花郡主Esur9

    Therearemanypointsofdeepinstructioninthispassage,butwehavenottimetodwellonthem.Hereisthefoundationofthewholemessage,viz.adoubleimputation—theimputationofsintotheLordJesus,andtheimputationofrighteousnesstoallthatareinHim.p.67Thereisthetenderearnestnessofentreaty,whichdoesnotmerelylaythemessagebeforethesinnerandleaveitthere,butwithacompassionateurgencyintheLord’snamebeseechesandentreats.Andthereisthemostremarkablefact,thatthesewordsarenotaddressedtotheheathen,ortothosewhohadneverheardofChrist;buttoaChurchofprofessingbelievers,allbaptizedintothenameofJesus:sothatwearebroughttotheconclusion,thatamongstthebaptizedChristiansintheChurchofCorinththerewerethosetowhomitwasstillneedfultomaketheappeal— “WebeseechyouinChrist’sstead,beyereconciledtoGod.”Doesnotthatfactteachus,thatamongstourselvesthesamemessagemaybeequallynecessary,andthat,althoughweareallbaptized,andallprofessingChristians,thereareyetthoseamongstuswhomustbebroughtbacktothegreatelementaryquestionoftheirreconciliationtoGod;fortheyarenotyetreconciled,andnotyetacceptedthroughHisgrace?Toallsuchpersons,then,mustwespeakasSt.Pauldid;andifanypresentarenotyetreconciled,notyetforgiven,notyetjustifiedbeforeGod,look,webeseechyou,atthecrossofChrist;lookatHissubstitutionofp.68Himselfforsinners;lookatthehopeoffullforgivenesssetbeforeyouthroughHisblood;andlisten,Iimploreyou,tothewordsspokenbyHisownauthority,— “AsthoughGoddidbeseechyoubyus:weprayyouinChrist’sstead,beyereconciledtoGod.”

     ButourLord’swordsmayhavebeenaddressedtothewholecompany;andifso,thelaity,andeventhewomen,hadasgreatashareinthemasanyothers.Now,noonesupposesthateveryChristianhasthepowerofforgivingsin;andtheonlywayofunderstandingourLord’slanguageistoregardHiswordsasconveyingtoHisChurchthepowerofChristiandiscipline.Itisclearthatsuchapowerisessentialtothewell-beingofthebody;fortheChurchwouldceasetobeaChurchifitsmostsacredprivilegeswereopenindiscriminatelytoallkindsofcharacters.Theremustbetherightofexcludingthewicked,ofadmittingconverts,p.61ofexcommunicatingthosewhodisgracetheirprofession,andofrestoringsuchpersonswhentheChurchissatisfiedrespectingtheirrepentance.Butthisauthority,ifitisnotgivenhere,isgivennowhere.WhenourLordsaid,aswereadinMatt.xviii.18,“Whatsoeveryeshallbindonearthshallbeboundinheaven:andwhatsoeveryeshalllooseonearthshallbeloosedinheaven;”HegaveHisdisciplesthepowerofregulatingChurchorder;anditisreasonabletosupposethatinthesewordsHegivesasimilarauthoritywithreferencetopersons,forintheonepassageitsays“whatsoever,”andintheother“whomsoever.”

  • 雪灵芝zLwod

  • 如萱紫儿bu794

  • 但法国lqLnj

     

  • 大笨蛋3Pfr6

    v

  • 扒皮成INUap

    Hisplace,then,isheavenitself;andHisseatattherighthandofthethroneoftheFather.InHisrealhumanbodyHehaseverbeenlikeourselves,inoneplaceatonetime.WhenHewasherehepassedfromplacetoplace;fromGalileetoJerusalem,andfromJerusalemtoGalilee.SowhenLazarusdiedHewasabsentfromBethany,andafterhisdeathHewentthere.JustsoinHisascensionHepassedintotheheavens,and,beingthere,HeisasmuchabsentfromusinthebodyasHewasabsentfromMarthaandMaryintheirdeepanxietyabouttheirbrother.Whenpresenthere,inHishumanperson,Hewasabsentthere.Beingpresentthere,Heisnowabsenthere.[6]

     

  • 草莓果dBkNs

     Onethingisperfectlyclear.Itisnotdonebytheofferingofanyfreshsacrifice.ThiswasthechiefdutyoftheJewishpriests,butitformsnopartofthatoftheChristianminister.FromoneendoftheNewTestamenttothep.56otheryoucanfindnoallusiontoanysuchthingasaChristiansacrificeforsin.TheonesacrificeoftheLordJesusChristwasonceandforever,final,complete,andsufficientforallthesinsofthewholeworld.Theworkofsacrificeisfinished,aswearetaughtinthewords,“Towit,thatGodwasinChristreconcilingtheworlduntohimself;”andiftherecanbenosacrifice,itisperfectlyplainthattherecanbenosacrificingpriest.NorcantheideabegatheredfromthePrayer-bookanymorethanitcanfromtheNewTestament.Thereisnotanallusionthere,eithertoasacrificeorasacrificingpriest,exceptwhereitsays,inArt.xxxi.,“Thesacrificesofmasses,inthewhichitwascommonlysaidthatthepriestdidofferChristforthequickandthedead,tohaveremissionofpainorguilt,wereblasphemousfablesanddangerousdeceits.”ThereisnoChristiansacrificerecognisedbytheChurchofEnglandbutthethankfuldedicationofheartandlifeonthepartofthosewhohavebeensavedbythesacrificeoftheLord.Butthissacrificerequiresnopriesttoofferit.Itmayriseatanymoment,andfromanyplace,fromthedepthsofanythankfulheart.Thus,accordingtoourCommunionService,allofferp.57ittogether,andthewholecongregationhavingtogethermetaroundtheirFather’stable,andtogethertastedthejoysoftheirFather’slove,togetherbringtheirsacrifice,andsay,“Hereweofferandpresentuntothee,OLord,ourselves,oursoulsandbodies,tobeareasonable,holy,andlivingsacrificeuntothee.”

  • 绿卡纸IwBUI

    I.What,then,isthenatureofthesacrifice?or,Whatisitwearetooffer?Itisnotalamb,oragoat,orabullock,but,accordingtothelanguageofourCommunionService,theofferingwhichwearetorenderisourselves.“Hereweofferandpresentuntotheeourselves,oursoulsandbodies.”Justsowereadofthep.35churchesofMacedonia,“thattheyfirstgavetheirownselvesuntotheLord.”Amoment’sthoughtwillsufficetoshowthatsuchasacrificeasthisismuchmorecostlythananyother.Itwouldbealightmattertosacrificeabullock,butitisaverycostlyonetosacrificeSelf—aneasythingforthewealthyprincetobringathousandlambstothealtar,butahardthingforeitherrichorpoortobringhisownwilltobecrucifiedwithChrist.

     ThesecondisfromtherubricintheservicefortheVisitationoftheSick,whereweread— “Hereshallthesickpersonbemovedtomakeaspecialconfessionofhissins,ifhefeelhisconsciencetroubledwithanyweightymatter.”

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