[动漫世界]《小猪佩奇》 第44集 秘密

WY7ST-news 发布时间: 2020-07-11 03:23:20

“【9vg】河北快3开奖结果昨天”ButourLord’swordsmayhavebeenaddressedtothewholecompany;andifso,thelaity,andeventhewomen,hadasgreatashareinthemasanyothers.Now,noonesupposesthateveryChristianhasthepowerofforgivingsin;andtheonlywayofunderstandingourLord’slanguageistoregardHiswordsasconveyingtoHisChurchthepowerofChristiandiscipline.Itisclearthatsuchapowerisessentialtothewell-beingofthebody;fortheChurchwouldceasetobeaChurchifitsmostsacredprivilegeswereopenindiscriminatelytoallkindsofcharacters.Theremustbetherightofexcludingthewicked,ofadmittingconverts,p.61ofexcommunicatingthosewhodisgracetheirprofession,andofrestoringsuchpersonswhentheChurchissatisfiedrespectingtheirrepentance.Butthisauthority,ifitisnotgivenhere,isgivennowhere.WhenourLordsaid,aswereadinMatt.xviii.18,“Whatsoeveryeshallbindonearthshallbeboundinheaven:andwhatsoeveryeshalllooseonearthshallbeloosedinheaven;”HegaveHisdisciplesthepowerofregulatingChurchorder;anditisreasonabletosupposethatinthesewordsHegivesasimilarauthoritywithreferencetopersons,forintheonepassageitsays“whatsoever,”andintheother“whomsoever.”

p.281.ThatthesacramentalbreadischangedintotheLordJesusChrist,theLivingSaviour,Godandman.

“NothinginmyhandIbring:

3.Thatthissacrificeisasacrificeofpropitiationforsin.Thereisasacrificeofself-dedication,whicheverylovingheartisrequiredtooffer:asinthewordsaftertheLord’sSupper,— “HereweofferandpresentuntoTheeourselves,outsoulsandbodies,tobeareasonable,holy,andlivelysacrificeuntoThee.”Butinthatcasetheofferingisourselves,andthemotiveisnotpropitiation,butdedication.AccordingtotheteachingofRometheofferingistheLordJesusChrist,andtheobjectistomakeapropitiationforsin.2Cor.v.18,19.

ButhereaquestionwillariseinthemindsofallthosewhoreallydesiretomakethissacrificetotheLord,viz.Whatdoesitpracticallyinvolve?Whatistherealmeaningofit?Whatwillbethepracticalresultofsuchasacrificeinourownlifeandcharacter?Somewilltellusthatitinvolvesthenecessityofconventuallife,aseparationfromcommonduties,andtheseclusionofanunnery,orthevowsofasisterhood.Letanyonereadthischapterthrough,andhewillseeataglancethatthisisnotthemeaningoftheApostle.Therearenorulesthereforamonasticorder,butthereareveryfulldirectionsforcommonbusiness,andcommonlife.Allsuchideas,therefore,maybedismissedatonce.Thatisnotthemeaningofthesacrifice.Then,whatis?Whatp.36isthesacrificewhichwe,livingathome,aretooffertoGod?

2.ThatwhenevertheMassisadministered,He,thelivingSaviour,isagainsacrificedandputtodeath.

Insupportofthisviewofthepassageitshouldbeobserved,thatHedoesnotsaythatthesinsareremittedinheaven,orbyGod,orbyHimself;butsimplysaystheyareremitted,asthoughHehadsaid,“Igiveyoufullauthoritytodecide;andwhenyoudoso,thedecisionisfinal.”Ifthisbethetrueviewofthepassage,wecanperfectlyunderstandtheuseofitintheOrdinationService.ThewholeChurchcannotexercisethispower,andmustdeputeittoexecutiveofficers.Theseofficersaretheelders,orpresbyters,orpriests;and,therefore,whentheyareordained,theBishopfirstasksthem,“Willp.62yougiveyourfaithfuldiligencealwayssotoadministerthedoctrine,andsacraments,anddisciplineofChrist,astheLordhathcommanded,andasthisChurchandnationhathreceivedthesame?”Andafterthecommissionhasbeengivenheadds,“AndbethouafaithfulDispenseroftheWordofGod,andofHisholySacraments.”

3.Thatthissacrificeisasacrificeofpropitiationforsin.Thereisasacrificeofself-dedication,whicheverylovingheartisrequiredtooffer:asinthewordsaftertheLord’sSupper,— “HereweofferandpresentuntoTheeourselves,outsoulsandbodies,tobeareasonable,holy,andlivelysacrificeuntoThee.”Butinthatcasetheofferingisourselves,andthemotiveisnotpropitiation,butdedication.AccordingtotheteachingofRometheofferingistheLordJesusChrist,andtheobjectistomakeapropitiationforsin.

IhavequotedthepassagefromRomeinwhichitsaysthereis“body,soul,anddivinity.”Butwhatdoesanyoneofthosepassagessayaboutsoulanddivinity?IfHehadmeanttoteachusthatthebreadwaschangedintoHisbrokenbody,whatonewordisthereaboutthesoul,ortheGodhead?AllthatisaddedbyRome,andthewholefabricofsuperstitionbaseduponitiswithoutashadowoffoundationinthewordofGod.Itisavastsuperstructure,but,asfarastheteachingofHolyScriptureisconcerned,utterlybaseless.Such,then,isthecontrast,andsuchthereasonforit.What,then,arewetothinkoftheteachingoftheChurchofRomewhenitsays,— “InthisdivinesacrificewhichisperformedintheMass,thatsameChristiscontained,andsacrificedwithoutblood,whoonce,withblood,offeredHimselfuponthealtaroftheCross?”[27]Andagain:— “Ifanymanshallsaythatthesacrificeisnotpropitiatory,andprofitsthereceiveronly,andoughtnottobeofferedforthelivingandthedead,forsins,punishments,satisfaction,andothernecessities,lethimbeanathema?”Now,whatdothesepassagesteach?

1.Thewordsthemselvesprovethattheyarefigurative.Turnto1Cor.xi.25,whereweread:“Thiscupisthenewtestamentinmyblood.”Isthereanyoneblindenoughtosupposethatthecupwaschangedintothenewtestament?Thewordsmustmeanthatthecupwasanemblemofthecovenant.WhenourLordsaid,“Iamthevine,” “Iamthedoor,” “Iamthebreadoflife,”HedidnotmeanthatHewaschangedintoavine,intoadoor,orintobread,butthatallthesethingswereemblemsofHiswork.SoHesaysofthecup,thatitisanemblemofthecovenant;andifwewouldbeconsistentinterpreters,wemustbelievealsoofthebreadthatitwasdeclaredtobeanemblemofthebody.

“Butthisman,afterhehadofferedonesacrificeforsinsforever,satdownontherighthandofGod.”

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  • 雨花郡主UzVjX

     Now,suchadoctrineseemstomesoutterlycontrarytoallthatwearetaughtintheScripturesrespectingtheperfectionandconsequentonenessoftheoneofferingofourBlessedLordupontheCross,thatIamutterlyunabletocomprehendhowanypersonwhotakestheScripturesastheirauthoritycan,byanyprocessofmind,bebroughttobelieveit.AsIhavealreadysaid,thesechaptersseemtohavebeenwrittenwithapropheticreferencetoit;andIdonothesitatetoexpressmyfirmandfixedconviction,thatifwemeantoabidebyGod’swordasourguide,wemustprotestagainstthewholemovement.Normustweallowourselvestobeledawaybythereligiousfeelingsofpiousandearnestmen;orpermittheholyreverencewithwhich,asbelievingcommunicants,p.30weregardtheholycommunionofthebodyandbloodofChrist,toinduceustothinklightlyofadeadlyerror,eventhoughmenmakeuseofitinorder,apparently,toexaltthepeculiarsanctityofthesacrament.WemuststandfirmtothegreatprincipleofScripture;theprincipleforwhichourmartyredReformersdidnothesitatetoshedtheirlife-blood,thatthebreadisbread,andthewinewine,afterconsecration,justastheywerebeforeit;thatneithertheonenortheotherischangedintotheLordJesusChrist;thattheLordJesusChristisnotsacrificedinthesacrament;andthattherenevercanbe,solongastheworldlasts,anyfurthersacrificeforsin.WhentheLordJesusChristdiedonthecross,tousethelanguageofourChurch,He“madethere(byHisoneoblationofHimselfonceoffered)afull,perfect,andsufficientsacrifice,oblation,andsatisfaction,forthesinsofthewholeworld:”and,unlesswearepreparedtodenythesufficiencyoftheonecompleteatonement,wemustsetourfacewithaholydeterminationagainstallideasofrepetition,orperpetuation,ofanypropitiatorysacrificeforsin.

  • 雪灵芝JL6fX

  • 如萱紫儿YY9nt

    This,then,isthemightyworkofGodinChrist:andthispassageprovesitsnature;andshowsthatitconsists,notinthechangeofdispositionp.53inman,butinthenon-imputationofsinonthepartofGod,— “Towit,thatGodwasinChrist,reconcilingtheworlduntoHimself,notimputingtheirtrespassesuntothem.”Youobservethatthewordsteachthatthereweretrespassesandrealguilt:suchtrespassesthat,iftheywereimputed,orallowedtostandforthecondemnationofthesinner,therecouldbenoreconciliation,andthesinnermustdie.ButGodinChristdoesnotimputeourtrespassesuntous:and,therefore,thebarrierisremoved;andinHimthereiscompletereconciliation.Butwehavenotyetdonewiththesubject;forthequestionarises,HowisitconsistentwiththerighteousnessofGod,thatHeshouldthusnotimputetrespassestothosewhoarereallyguilty?WhathasbecomeofHisgovernment,ifrealguiltisnotreckonedtotherealsinner?Thequestionisansweredinv.21:forwearetheretaughtthatguiltisnotimputedtous,because,inthemarvellouscounselofGod,ithasbeenimputedtotheLordJesusChristinourstead:forlookathiswords,— “ForHehathmadeHimwhoknewnosintobesinforus,thatwemightbemadetherighteousnessofGodinHim.”Thereisnoexplanationofthispassage,exceptthatHewhoknewnosinwasp.54reckonedsinful,inorderthatwe,whoaredeeplysunkinsin,mightbereckonedrighteous.Sinisnotimputedtoman;becausetheLordJesusChristbecameoursubstitute;andithasbeenimputedtoHiminourstead.

  • 但法国vPfO3

    Butwemustnotleavethematterthere,foritisnotenoughforustobedeeplyconvincedp.31thatthedoctrineoftheMassisopposedtothewholetruthofGod,forsuchaconviction,thoughitmaykeepusclearofRome,willnot,ifitbeall,bringustoGod.Whatwewantisnotmerelyaconvictionofthetruth,butapersonalappropriationofitinourownhearts.Itisablessedthingtoknowthataperfectsacrificehasbeenoffered,andthatnofurthersacrificeiseithernecessaryorpossible;butthatknowledge,blessedasitis,mayleavetheheartdissatisfied,andtheconscienceillatease.Whenthatisthecase,wecannotbesurprisedatpersonsrestlesslyfeelingafteranythingthatpromisespeace;andIbelievethereisnostateofmindinwhichpersonsaresoliabletobeledawaybyRome,aswhentheconscienceisawakened,buttheheartnotatrestinChristtheSaviour.ItiswhenwecanlooktothatcrossofChrist,assuredthattheatonementtheremadewassufficientevenforus,andwhenwecanrestintheconvictionthat,becausetheatonementwassufficient,we,evenwe,arefree;andwhenwelearntorest,notonfeelings,notonsacraments,notonourdoingsofanykindwhatever,butsimplyonthegreat,grand,gloriousfact,thatafullpropitiationhasbeenmadeevenforthechiefofsinners,sothatwe,thoughthechiefp.32ofsinners,arenolongerundertheguiltofsin;thenitisthatwediscoverthestrengthoftherockunderourfeet,and,restingonit,weneednootherstay.Itisenough,forChristhathdied,andthroughHimGodisreconciled.Blessed!oh,blessedthatChristianbeliever,whocanthusrestinaperfectSaviour;andbekeptinperfectpeacethroughtheSaviour’sperfectwork!

     

  • 大笨蛋VaM19

    v

  • 扒皮成OKH37

    I.What,then,isthenatureofthesacrifice?or,Whatisitwearetooffer?Itisnotalamb,oragoat,orabullock,but,accordingtothelanguageofourCommunionService,theofferingwhichwearetorenderisourselves.“Hereweofferandpresentuntotheeourselves,oursoulsandbodies.”Justsowereadofthep.35churchesofMacedonia,“thattheyfirstgavetheirownselvesuntotheLord.”Amoment’sthoughtwillsufficetoshowthatsuchasacrificeasthisismuchmorecostlythananyother.Itwouldbealightmattertosacrificeabullock,butitisaverycostlyonetosacrificeSelf—aneasythingforthewealthyprincetobringathousandlambstothealtar,butahardthingforeitherrichorpoortobringhisownwilltobecrucifiedwithChrist.

     Onethingisperfectlyclear,thatthesesacrificesarenotasupplementtotheonegreatsacrificeforsin.TheyarenotintendedtosupplyanydeficiencyinthegreatworkofourBlessedLord.Thereisnodeficiencythere;andiftherewere,nothingthatwecoulddowouldsupplyit.Thereisnodeficiency,forbythe“oneofferingHehathperfectedforeverthemthataresanctified.”Andifthereweredeficiency,howcouldmansupplyit?Istherenotsomethingdreadfulinthethoughtofapatchworkatonement,partlybytheSonofGodandpartlybyman;partlyperfect,andpartlyimperfect;partlypureinalltheinfinitepurityofGod,andpartlydefiledwithallthedefilementsofafallenandsinfulmanhood?No!thepropitiationisperfect,unmixed,andundefiledforever.ItisthesacrificeoftheSonofGod,anditstandsaloneforalleternity.

  • 草莓果oyLo1

     p.23Thepointofcontrast,therefore,isthis,thatintheceremoniallawtherewasamultitudeofsacrificesdaybyday,andyearbyyear,repeated;whereasinthenewcovenanttherewasbutone,andthatoneeffectualforever.Intheonetherewasmultiplicity,intheotheroneness;intheoneunceasingrepetition,intheotheronefinalact,whichsetthewholeatrestforever.Thecontraststandsoutsoplainlythathemayrunthatreadethit.Nay,more,itiswrittenwiththatperfectclearness,andoften-repeatedstatement,thatIconfessmyselfperfectlyunabletocomprehendhowanyperson,readingthesetwochapters,witharealdesiretodiscoverthemindoftheSpirit,canarriveattheconclusionthattherecanbeanyrepetitionofthesacrificeoftheLordJesusChristunderanyformwhatever,oranysupplementaryworkofanykindwhatevertocompleteorfillupHisoneperfectsacrificeforsin.

  • 绿卡纸rJxql

    Butnow,believingthatthereisnochangewhateverinthebreadandwine—thatthebreadremainsbread,andthewinewine,whatshallwesayofthepracticeofadoringthebreadasGodHimself?Whatcanwesayofit?Whatisourdutytosayofit?Idoubtnotthatsomemaythinkmeveryuncharitableandbigoted,butthesearedaysinwhichthetruthmustbespoken,andthattruthIfirmlybelievetobethatsuchworshipisidolatry.Idonotdoubtthatmanyaresincereandconscientiousinadoptingit.Butthatdoesnottouchthequestion.Sinceritydoesnotprovetruth.AretherenonesincerewhentheysacrificetheirlivesunderthecarofJuggernaut?WasnotSaulofTarsussincerewhenhepersecutedtheLordJesusinthepersonsofHispeople?IfullyadmitlikewisethattheworshipmayinsomebebasedonadeepsenseofloveandreverenceforourblessedLord.But,again,thatdoesnottouchthequestion.Ifitisbread,itisidolatrytoworshipitasGod.Ifitbestillalifelesswafer,itisidolatrytoadoreitasalivingSaviour.GodforbidthatIshouldspeakharshlyofmanywhohavesetusanexampleofself-denial;andp.16itisinnoharshspiritthatIspeakasIdo.Weshouldratherfeelthemosttendercompassionforconscientiouspersons,whohavebeenthusmisled.Butwhateverwemaythinkofmotives,itisimpossibletoalterthefacts,andIseenothowwecanavoidtheconclusionthatsuchworshipisanawfulsininthesightofGod.ItisalmostimpossibletoturnasidethesternreproofofGodbytheministryofHisprophets,Isa.xliv.16,17:“Heburnethpartthereofinthefire;withpartthereofheeatethflesh;heroastethroast,andissatisfied:yea,hewarmethhimself,andsaith,Aha,Iamwarm,Ihaveseenthefire:Andtheresiduethereofhemakethagod,evenhisgravenimage:hefallethdownuntoit,andworshippethit,andprayethuntoit,andsaith,Deliverme;forthouartmygod.”

     WhenIdrewyourattentiontothistextonSundaylast,Ipointedoutthetwogreatsubjectscontainedinit,viz.theworkofatonementcompletedbyourblessedLordonearth,andHispresentsessionattherighthandofGod.ThelatterofthesewestudiedonSundaylast,buttheformerisofsuchvastimportancetoeveryoneofusthatitwouldbewrongtoleavethepassagewithoutdevotingthismorningtothecarefulexaminationofit.

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