《我哥我嫂》 第49集

yB7z4-news 发布时间: 2020-07-16 08:04:08

“网上北京赛车玩法规则”3.Thatthissacrificeisasacrificeofpropitiationforsin.Thereisasacrificeofself-dedication,whicheverylovingheartisrequiredtooffer:asinthewordsaftertheLord’sSupper,— “HereweofferandpresentuntoTheeourselves,outsoulsandbodies,tobeareasonable,holy,andlivelysacrificeuntoThee.”Butinthatcasetheofferingisourselves,andthemotiveisnotpropitiation,butdedication.AccordingtotheteachingofRometheofferingistheLordJesusChrist,andtheobjectistomakeapropitiationforsin.

Rom.xii.1.

ThesecondisfromtherubricintheservicefortheVisitationoftheSick,whereweread— “Hereshallthesickpersonbemovedtomakeaspecialconfessionofhissins,ifhefeelhisconsciencetroubledwithanyweightymatter.”

II.Such,then,isthecontrast;andnowletusturn,inthesecondplace,tothereasonofit.Whywerethoseancientsacrificessooftenrepeated?andwhywasoursonceandforever?Thesamepassagethatbringsoutthecontrastexplainsthereasonofit;andthereasonisthat,p.24inthemselves,theyhavenosavingpower,andthatourshas.Theywereineffectualfortheblottingoutofsin,buttheoneofferingofourBlessedLordwasperfectlyeffectualintheverypointwheretheyfailed.Therewasasgreatacontrastinrespectofefficiencyastherewasinrespectoffrequency;and,infact,therepetitionwastheresultofweakness,astheonenesswastheresultofcompletesufficiency.Thisinsufficiencyisplacedintwopointsofviewinthechapter,forwearetheretaught,first,thatthesesacrificescouldnottakeawaysin,and,secondly,thattheycouldnotsatisfytheconscience.2.Thebreadiscalledbread,andthewinewine,afterconsecration,bothbyourLordHimselfandHisApostles.

1.Theremustbethesacrificeofoursins.

Aglanceatthetextwillshowusthatitreferstotwosubjects;thecompletenessofthesacrificeofferedonthecross,asinthewords,“afterHehadofferedonesacrificeforsinforever,”andthepresentsessionattherighthandofGod;asinthewords,“satdownattherighthandofGod.”Itisthesecondofthesethatweshallstudythismorning.

HowgloriouslydifferentistheonesacrificeoftheSonofGod!It,anditalone,wassufficientforallthesinsofthewholeworld.ThesubstitutionoftheSonofGodforthesinnersatisfiedthewholelaw,andclearedawaythewholecurse.ItnotonlyinGod’scounselsremovedtheguilt,butitreachestheverydepthsofthehumanheart,andgivespeacetotheconsciencewoundedforsin.Observethewordsinix.13,14,ascontrastedwiththoseinx.2.Inx.2wearetaught,thatifthosesacrificescouldhavepurgedtheconscience,theywouldhaveceased.Butinix.14weread,thatthroughthesacrificeofourblessedLord,thisverythingisdone;fortheApostlesays:— “HowmuchmoreshallthebloodofChrist,whothroughtheEternalSpiritofferedHimselfwithoutspottoGod,purgeyourconsciencefromdeadworkstoservethelivingGod?”Theonesacrificewaseffectivetopurgetheconscience;whileallthewholemultitudeofoften-repeatedofferingslefttheconsciencejustp.27whereitwas;withoutrest,withoutpeace,withoutanyrealsatisfaction,underthepainfulpressureofadeeply-feltsin.Letusneverforgetthisgreatresult;foritshowsthatwehavethatwhichtheJew,inhissacrificestakenalone,couldneverhave—aconscienceatrest,aconsciencesetfree,becauseallsinisblottedoutforever;aconsciencereleasedfromitsburden,becausetheLordJesusChrist,theSonofGod,wasadivinely-appointedsubstituteforguilt.

Ineveryworkcarriedonbymanweareperfectlycertaintomeetwithhumaninfirmity,andhumanerror;andtheworkoftheministryformsnoexceptiontotherule.Itiscarriedonbycommonmen,withcommonfleshandblood,exposedtothecommontemptationsofcommonlife,sothatwearesuretofindinitthecommonfailuresofourcommonhumanity.Yet,withallthis,itfillsamostimportantplaceinthelifeofallofus.Itnotonlyimpartsadistinctivecharactertoourpublicworship,butitreachesourhomelife;sothatthereisnotafamilyinaparishthatisnot,insomewayorother,moreorlessaffectedbytheministryinp.47theChurch.Theinfluencemaynotalwaysbeforgood,butitalwaysexists.Insomecasesitmaybesimplynegative,andactuallydoharmbynotdoinggood.Insomecasesitmaybepositivelymischievous,aswhenitismadethemeansforthedisseminationofdeadlyerror.WhileinmanyitismadeGod’smeansforconferringincalculableblessings;sothatthroughittheyoungareinstructed,thecarelessawakened,inquirersdirectedtotheLordJesusChrist,andthechildrenofGodconfirmedinfaithandarousedtoholyenergyfortheirLord.Thepositionofaclergymanissuchthattheinfluenceofhisministryissuretobefeltthroughouthisparish.Hehasthesacredprivilegeofleadingtheworshipofthereligiousportionofhispeople.Theyareallbroughtintocontactwithhisoffice,andallare,somewayorother,affectedbythemannerinwhichthatofficeisfulfilled.

Ineveryworkcarriedonbymanweareperfectlycertaintomeetwithhumaninfirmity,andhumanerror;andtheworkoftheministryformsnoexceptiontotherule.Itiscarriedonbycommonmen,withcommonfleshandblood,exposedtothecommontemptationsofcommonlife,sothatwearesuretofindinitthecommonfailuresofourcommonhumanity.Yet,withallthis,itfillsamostimportantplaceinthelifeofallofus.Itnotonlyimpartsadistinctivecharactertoourpublicworship,butitreachesourhomelife;sothatthereisnotafamilyinaparishthatisnot,insomewayorother,moreorlessaffectedbytheministryinp.47theChurch.Theinfluencemaynotalwaysbeforgood,butitalwaysexists.Insomecasesitmaybesimplynegative,andactuallydoharmbynotdoinggood.Insomecasesitmaybepositivelymischievous,aswhenitismadethemeansforthedisseminationofdeadlyerror.WhileinmanyitismadeGod’smeansforconferringincalculableblessings;sothatthroughittheyoungareinstructed,thecarelessawakened,inquirersdirectedtotheLordJesusChrist,andthechildrenofGodconfirmedinfaithandarousedtoholyenergyfortheirLord.Thepositionofaclergymanissuchthattheinfluenceofhisministryissuretobefeltthroughouthisparish.Hehasthesacredprivilegeofleadingtheworshipofthereligiousportionofhispeople.Theyareallbroughtintocontactwithhisoffice,andallare,somewayorother,affectedbythemannerinwhichthatofficeisfulfilled.

2.ThatwhenevertheMassisadministered,He,thelivingSaviour,isagainsacrificedandputtodeath.

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网友评论

  • 雨花郡主Bh66f

    p.11Thewafer,therefore,orthepieceofbread,isheresaidtobeafterconsecrationnothinglessthanareal,livingSaviour,withbody,soul,anddivinity,tobeworshippedwiththatholy,reverentialworshipwhichbelongsexclusivelytotheGodofheavenandearth,forthatisthemeaningofthewordLatreia.Thereissomethingveryawfulinsuchastatement.ItshowsthattherecanbenopeacewithRome—nocompromise,nomiddlepath.Iftheyareright,weareawfullywrong.Ifweareright,theyareguiltyofidolatry.IfallthesepiecesofbreadarelivingSaviours,wehavebeenterriblyguiltyinneverworshippinganyoneofthem;butif,ontheotherhand,theyhaveremainedbreadstill—plain,simple,unchangedbread—thenwehaveidolatryofthemostunquestionablecharacterwhenthatbreadisexaltedbythepriestforadoration,andmenfalldownandworshipitasthelivingGod.

     Now,suchadoctrineseemstomesoutterlycontrarytoallthatwearetaughtintheScripturesrespectingtheperfectionandconsequentonenessoftheoneofferingofourBlessedLordupontheCross,thatIamutterlyunabletocomprehendhowanypersonwhotakestheScripturesastheirauthoritycan,byanyprocessofmind,bebroughttobelieveit.AsIhavealreadysaid,thesechaptersseemtohavebeenwrittenwithapropheticreferencetoit;andIdonothesitatetoexpressmyfirmandfixedconviction,thatifwemeantoabidebyGod’swordasourguide,wemustprotestagainstthewholemovement.Normustweallowourselvestobeledawaybythereligiousfeelingsofpiousandearnestmen;orpermittheholyreverencewithwhich,asbelievingcommunicants,p.30weregardtheholycommunionofthebodyandbloodofChrist,toinduceustothinklightlyofadeadlyerror,eventhoughmenmakeuseofitinorder,apparently,toexaltthepeculiarsanctityofthesacrament.WemuststandfirmtothegreatprincipleofScripture;theprincipleforwhichourmartyredReformersdidnothesitatetoshedtheirlife-blood,thatthebreadisbread,andthewinewine,afterconsecration,justastheywerebeforeit;thatneithertheonenortheotherischangedintotheLordJesusChrist;thattheLordJesusChristisnotsacrificedinthesacrament;andthattherenevercanbe,solongastheworldlasts,anyfurthersacrificeforsin.WhentheLordJesusChristdiedonthecross,tousethelanguageofourChurch,He“madethere(byHisoneoblationofHimselfonceoffered)afull,perfect,andsufficientsacrifice,oblation,andsatisfaction,forthesinsofthewholeworld:”and,unlesswearepreparedtodenythesufficiencyoftheonecompleteatonement,wemustsetourfacewithaholydeterminationagainstallideasofrepetition,orperpetuation,ofanypropitiatorysacrificeforsin.

  • 雪灵芝flDVh

    Itfollows,therefore,thatthesubjectoftheministryisonerespectingwhichitisofgreatimportancethatourviewsshouldbescriptural.Andyet,forobviousreasons,itisoneseldompreachedupon.ThegreatobjectoftheservantoftheLordistothrowSelfoutofsight;anditissohardtodisconnecttheofficefromtheofficep.48bearer,thattoolittleisoftensaidabouttheofficefromthefearthattoomuchattentionshouldbedrawntotheman.Itwillbewell,therefore,forustotakethesubjectoftheministryforourcarefulstudythismorning.AndmayGodenablemesotospeak,andyousotohear,thatwemayallreceiveGod’swordinfaith,andmay,together,becompactedasaholypeopleintheLord!

  • 如萱紫儿10Pls

    Heb.x.12.

  • 但法国3cnxI

     

  • 大笨蛋KLUU6

    v

  • 扒皮成eWIhA

    3.Evenifthesewordsweretakenliterally,theywouldnotteachthedoctrineofRome.

     

  • 草莓果3ypEt

     Inx.3,4,wearedistinctlytaughtthattheonereasonwhythesesacrificeswererepeatedwas,thatitwasimpossibleforthemtobeeffectualinremovingguilt.“Inthosesacrificesthereisaremembranceagainmadeofsinseveryyear.Foritisnotpossiblethatthebloodofbullsandofgoatsshouldtakeawaysins.”Thedarkstainofsinisfartoodreadfulathingtobeblottedoutbythebloodofanyanimal.Thosesacrificesdidverywellasremembrancers.Theyweredailyreminders,anddailyacknowledgmentsofguilt;butasforputtingitaway,theyhadnovirtueinthem,andtheyp.25werepowerless.Theyweremostimportantlikewiseastypes;ashelpingbelievers,withtheeyeoffaith,tolookonandtrusttotheonesufficientsacrificeoftheLord;andsobelievers,lookingtoChristasrepresentedintheslainlamb,could,throughfaithinHim,findpardonandpeacetotheirsouls.Butinthemselvestheywereutterlypowerless,fornothingshortoftheperfectsacrificeoftheSonofGodcouldeverreallytakeawaysin.

  • 绿卡纸LjsEJ

    ItisscarcelyneedfultopointouttheunceasingrepetitionoftheJewishsacrifices.Notonlyweretheyofferedontheoccasionofeveryspecialfault,buteveryperiodoftimewasmarkedbythem.Theday,theweek,themonth,theyear—eachhaditsappointedsacrifice.Notaday,norevenanight,passedwithoutsin,andthereforetherewasasacrificeeachmorningforthesinsofthenight,andanothereacheveningforthoseoftheday.(Exod.xxix.38-40.)Notaweekpassedwithoutaddingitsquotatotheaccumulatingguiltofthesinner,and,therefore,notwithstandingthedailysacrifices,therewasanotherburnt-offeringinthemorningofeveryp.20sabbath.(Num.xxviii.9,10.)But,notwithstandingallthis,sin,andtheguiltofit,stillgatheredaroundthepeople,sothatatthebeginningofeachmonththerewas,inaddition,amonthlyburnt-offeringuntotheLord:“theburnt-offeringofeverymonththroughthemonthsoftheyear.”(Ibid.11,14.)Butsingatheredstill.Lambafterlambwasbroughttothealtar,butitseemedasthoughnothingcouldsatisfy:foreveryyear,onthetenthdayoftheseventhmonth,therewasthegreatdayofatonementforsin;andofthesolemnsacrificesofthatgreatdayitwassaid,“Thisshallbeaneverlastingstatuteuntoyou,tomakeanatonementforthechildrenofIsraelforalltheirsinsoncea-year.”(Lev.xvi.34.)Thus,dayafterday,weekafterweek,monthaftermonth,yearafteryear,therewasanunceasingsystemofperpetualsacrifice.Therewasnoendtotheunceasingsheddingofblood.Sometimesthevictimwasabullock,sometimesaram,sometimesagoat,sometimesalamb,andsometimesapairofturtle-doves.Buttherewasalwaysasacrifice.Thereweretwoeveryday,andsometimesmanymore,besidesthosewhichwereofferedforspecialsins.

     

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