【泪奔】自由职业人员:好不容易,终于找到你……

6aCq6-news 发布时间: 2020-07-07 05:21:02

“奇趣腾讯分分开奖”2.Thebreadiscalledbread,andthewinewine,afterconsecration,bothbyourLordHimselfandHisApostles.

p.23Thepointofcontrast,therefore,isthis,thatintheceremoniallawtherewasamultitudeofsacrificesdaybyday,andyearbyyear,repeated;whereasinthenewcovenanttherewasbutone,andthatoneeffectualforever.Intheonetherewasmultiplicity,intheotheroneness;intheoneunceasingrepetition,intheotheronefinalact,whichsetthewholeatrestforever.Thecontraststandsoutsoplainlythathemayrunthatreadethit.Nay,more,itiswrittenwiththatperfectclearness,andoften-repeatedstatement,thatIconfessmyselfperfectlyunabletocomprehendhowanyperson,readingthesetwochapters,witharealdesiretodiscoverthemindoftheSpirit,canarriveattheconclusionthattherecanbeanyrepetitionofthesacrificeoftheLordJesusChristunderanyformwhatever,oranysupplementaryworkofanykindwhatevertocompleteorfillupHisoneperfectsacrificeforsin.

3.Oncemore:thesacrificeinvolvesthefreegiftofmoney.Moneywithmostmenliesveryneartheheart.Opentheheart,andyouopenthepurse.Lettheheartbecomedull,lifeless,cold,andunfeeling,andthepursesooncloses.ThusthesacrificeofSelfisalmostsuretoleadtotheofferingofmoney.Coldheartsgivelittle;butwhentheheartisfulltheofferingsflowfreely.ThemenofMacedoniawerepoorpeople,butnosoonerhadtheygiventheirownselvestotheLordthan“theabundanceoftheirjoy,andtheirdeeppoverty,aboundeduntotherichesoftheirliberality.”Nowtheseofferingsp.39aredescribedintheScripturesasasacrificetoGod.St.Paulalludestothem,inPhilip,iv.18.Itisnotperfectlyclearwhetherhealludestoacontributiontowardshisownmaintenance,ortothecollectioninwhichhetooksodeepaninterestforthepoorsaintsinJerusalem;but,eitherway,hedescribestheofferingsasanodourofasweetsmell,a“sacrificeacceptable,wellpleasingtoGod.”ThisgivesadelightfulviewofcontributionsinarightspiritfortheserviceoftheLord.ItshowsthatthefreeandgenerousgivertherebyoffersasacrificewellpleasingtoGod.Itrebukesatthesametimetheniggardlyandparsimoniousspirit,thespiritthatgivesreluctantly,andcomplainsofmanycalls.YetIverilybelievethattogivefreelycanscarcelybecalledasacrifice,fornomoneygivessomuchpleasureasthatfreelyofferedtotheLord’sservice;andnopeopleenjoypropertysomuchastheydowhoarefreeandopen-heartedgivers.Ihavenottheslightesthesitation,therefore,inappealingtoyouforfreeandgenerousofferings,forIcansayasSt.Paulsaid(Philip,iv.17),“Idesirefruitthatmayaboundtoyouraccount;”andIamthoroughlypersuaded,thatnopersonwhoisinducedtogivefreelywilleverrepentofp.40“asacrificeacceptableandwellpleasingtoGod.”TRANSUBSTANTIATION.

Sometimesitwillbenecessarytoapplyittoindividuals,whentheconscienceistroubledbytheconvictionofsin.OurChurchalludestothisintwopassagesoftenreferredto.ThefirstisfromthecloseoftheinvitationtotheLord’sSupper,— “AndbecauseitisrequisitethatnomanshouldcometotheHolyCommunionbutwithafulltrustinGod’smercy,andwithaquietconscience;therefore,iftherebeanyofyou,whobythismeanscannotquiethisownconscienceherein,butrequirethfurthercounselorcomfort,lethimcometome,ortosomeotherdiscreetandlearnedministerofGod’sword,andopenhisgrief:thatbytheministryofGod’sholywordhemayreceivethebenefitofabsolution,togetherwithghostlycounselandadvice,tothequietingofhisconscience,andavoidingofallscrupleanddoubtfulness.”

Rom.xii.1.p.34ButstillwereadinScriptureofanothersacrifice—asacrificewhichChristianpeoplearecalledtooffer.ThusinthistextSt.Paulsays,“Ibeseechyoutherefore,brethren,bythemerciesofGod,thatyepresentyourbodiesalivingsacrifice,holyandacceptableuntoGod,whichisyourreasonableservice.”TothisappealthewordsinourCommunionServicearetheChristian’sreply:— “Andhereweofferandpresentuntotheeourselves,oursoulsandbodies,tobeareasonable,holy,andlivingsacrificeuntothee.”Itclearlyremains,therefore,forustoexaminethecharacterofthissecondsacrifice,andalsoitsrelationshiptothegreatandperfectsacrificecompletedonthecrossforsin.This,then,ifGodpermit,shallbeoursubjectthismorning.MaytheLorddisposeourheartstobringtoHimthisholysacrifice,thatwe,ifwelive,maylivenotuntoourselves,butuntoHim“thatdiedforus,androseagain!”

II.Thisthenbeing,Itrust,clear,ournextsubjectwillbetheobjectoftheministry;andthisistaughtveryclearlyinthewords,— “Thep.52ministryofreconciliation.”ThereconciliationofthesinnertoGodisthegreatresult,toattainwhichGodfoundedtheministry.Thequestionhasbeenraisedwhether,bythereconciliationherementioned,ismeantthereconciliationofGodtothesinner,orthereconciliationofthesinnertoGod.Surelybothareincluded.Inourguiltyandruinedconditionthereisadoubleenmity.Man,throughhiscorruption,isatenmitywithGod;andGod,throughHisrighteousness,isatenmitywithrebelliousman.Andasthereisadoubleenmitythroughsin,so,likewise,isthereadoublereconciliationthroughChrist.God,Hislawbeingsatisfied,isreconciledtothesinner;andthesinner,hisheartbeingchanged,isreconcileduntoGod.

Ineveryworkcarriedonbymanweareperfectlycertaintomeetwithhumaninfirmity,andhumanerror;andtheworkoftheministryformsnoexceptiontotherule.Itiscarriedonbycommonmen,withcommonfleshandblood,exposedtothecommontemptationsofcommonlife,sothatwearesuretofindinitthecommonfailuresofourcommonhumanity.Yet,withallthis,itfillsamostimportantplaceinthelifeofallofus.Itnotonlyimpartsadistinctivecharactertoourpublicworship,butitreachesourhomelife;sothatthereisnotafamilyinaparishthatisnot,insomewayorother,moreorlessaffectedbytheministryinp.47theChurch.Theinfluencemaynotalwaysbeforgood,butitalwaysexists.Insomecasesitmaybesimplynegative,andactuallydoharmbynotdoinggood.Insomecasesitmaybepositivelymischievous,aswhenitismadethemeansforthedisseminationofdeadlyerror.WhileinmanyitismadeGod’smeansforconferringincalculableblessings;sothatthroughittheyoungareinstructed,thecarelessawakened,inquirersdirectedtotheLordJesusChrist,andthechildrenofGodconfirmedinfaithandarousedtoholyenergyfortheirLord.Thepositionofaclergymanissuchthattheinfluenceofhisministryissuretobefeltthroughouthisparish.Hehasthesacredprivilegeofleadingtheworshipofthereligiousportionofhispeople.Theyareallbroughtintocontactwithhisoffice,andallare,somewayorother,affectedbythemannerinwhichthatofficeisfulfilled.

ButIdonotdenythatthetextisoneofconsiderabledifficulty.Thefirstgreatdifficultyistoascertaintowhomthewordswerespoken.FromLuke,xxiv.33,wefindthatthepersonspresentwere“theeleven,andthemthatwerewiththem;”andthereisnothingintherecordtodecidewhetherthewordswereaddressedtotheelevenApostlesseparately,ortothewholecompany—including,ofcourse,laymenandwomen.Myownbeliefis,thattheywereaddressedtotheelevenseparately,andconveyedaspecialjudicialpowertotheseinspiredmen.Thattheypossessedsuchapowerp.59isclearfromhistory;forwhenPeterretainedthesinofAnaniasandSapphira,Godratifiedhisdecisionbytheirdeath;andwhenSt.PaulpassedsentenceontheincestuouspersonatCorinth,heclearlyclaimedasupernaturalpowerofjudgmentwhenhesaid(1Cor.v.3-5),“ForIverily,asabsentinbodybutpresentinspirit,havejudgedalready,asthoughIwerepresent,concerninghimthathathsodonethisdeed.InthenameofourLordJesusChrist,whenyearegatheredtogether,andmyspirit,withthepowerofourLordJesusChrist,todeliversuchanoneuntoSatanforthedestructionoftheflesh,thatthespiritmaybesavedinthedayoftheLordJesus.”Sowhenheremittedthesamesentenceheclearlyclaimedspecialrighttodoso;ashesaid,“IfIforgaveanything,towhomIforgaveit,foryoursakesforgaveIit,inthepersonofChrist.”Butifthiswerethecase,andifthepowerwasgiventotheApostlesasapartoftheirapostolicoffice,itfollowsthatwiththeApostlesitmusthaveceasedforever.Accordingly,inourLord’swordsthereisnotthesmallesthintattransmission;andasfortheideathattheApostlescouldtransmitittotheBishops,andtheBishopstothePresbyters,itisaltogetherwithoutfoundationp.60inthewordofGod.Infact,thecaseoftheCorinthiansprovesclearlythatitwasnotsotransmitted.Therecannotbeadoubt,thatwhentheepistlewaswrittentherewerePresbytersintheChurchofCorinth;anditisclearthatTitushadjustbeenthereonaspecialmission,forheitwaswhobroughttoSt.PaulthetidingsoftherepentanceoftheCorinthians(2Cor.vii.6,7,andxii.17,18).Butyetnoneofthesepersonsappeartohavehadatransmittedpower.ItwasnecessarytoreferthecasetoSt.Paulhimself.Heretainedandheremitted;andhedidboth“inthepersonofChrist.”

ButhereaquestionwillariseinthemindsofallthosewhoreallydesiretomakethissacrificetotheLord,viz.Whatdoesitpracticallyinvolve?Whatistherealmeaningofit?Whatwillbethepracticalresultofsuchasacrificeinourownlifeandcharacter?Somewilltellusthatitinvolvesthenecessityofconventuallife,aseparationfromcommonduties,andtheseclusionofanunnery,orthevowsofasisterhood.Letanyonereadthischapterthrough,andhewillseeataglancethatthisisnotthemeaningoftheApostle.Therearenorulesthereforamonasticorder,butthereareveryfulldirectionsforcommonbusiness,andcommonlife.Allsuchideas,therefore,maybedismissedatonce.Thatisnotthemeaningofthesacrifice.Then,whatis?Whatp.36isthesacrificewhichwe,livingathome,aretooffertoGod?

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网友评论

  • 雨花郡主8jtaC

     Now,thisisthedoctrinethatpersonsarestrivingtoreintroduceintoourlandandchurch.Therealobjectofthismodernmovementistore-establishthebeliefintransubstantiationandpropitiatorysacrifice.Thosevestmentsofwhichwehaveheardsomucharenotintroducedsimplyfromaloveofornamentanddecoration,buttheyarefoldsinwhichtowrapthedoctrineoftheMass;andthatdoctrine,asIp.29havejuststatedit,is,thatthebreadisfirstchangedintoalivingSaviour,andthenthelivingSaviourofferedafreshasapropitiationforsin.[29]

  • 雪灵芝dfits

  • 如萱紫儿C41ef

    Therearemanypointsofdeepinstructioninthispassage,butwehavenottimetodwellonthem.Hereisthefoundationofthewholemessage,viz.adoubleimputation—theimputationofsintotheLordJesus,andtheimputationofrighteousnesstoallthatareinHim.p.67Thereisthetenderearnestnessofentreaty,whichdoesnotmerelylaythemessagebeforethesinnerandleaveitthere,butwithacompassionateurgencyintheLord’snamebeseechesandentreats.Andthereisthemostremarkablefact,thatthesewordsarenotaddressedtotheheathen,ortothosewhohadneverheardofChrist;buttoaChurchofprofessingbelievers,allbaptizedintothenameofJesus:sothatwearebroughttotheconclusion,thatamongstthebaptizedChristiansintheChurchofCorinththerewerethosetowhomitwasstillneedfultomaketheappeal— “WebeseechyouinChrist’sstead,beyereconciledtoGod.”Doesnotthatfactteachus,thatamongstourselvesthesamemessagemaybeequallynecessary,andthat,althoughweareallbaptized,andallprofessingChristians,thereareyetthoseamongstuswhomustbebroughtbacktothegreatelementaryquestionoftheirreconciliationtoGod;fortheyarenotyetreconciled,andnotyetacceptedthroughHisgrace?Toallsuchpersons,then,mustwespeakasSt.Pauldid;andifanypresentarenotyetreconciled,notyetforgiven,notyetjustifiedbeforeGod,look,webeseechyou,atthecrossofChrist;lookatHissubstitutionofp.68Himselfforsinners;lookatthehopeoffullforgivenesssetbeforeyouthroughHisblood;andlisten,Iimploreyou,tothewordsspokenbyHisownauthority,— “AsthoughGoddidbeseechyoubyus:weprayyouinChrist’sstead,beyereconciledtoGod.”

  • 但法国go0Ix

     p.281.ThatthesacramentalbreadischangedintotheLordJesusChrist,theLivingSaviour,Godandman.

  • 大笨蛋YT9lp

    v

  • 扒皮成TYfLU

     Thetextstandsveryneartheconclusionofamostimportantargument,inwhichtheApostlehasbeendrawingthecontrastbetweentheJewishsacrificesundertheceremoniallawandtheoneperfectsacrificewroughtoutforusbyp.19theSonofGodonthecross.Thecontrastcommenceswiththe25thverseofthe9thchapter,andextendstothe14thverseofthe10th;afterwhichweareledtothepracticalapplicationofthewholeepistle.Letus,then,first,carefullystudythepointofcontrast,andthenthereasonofit.

  • 草莓果u33Bf

     

  • 绿卡纸f3v2A

     

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