南阳桐柏退役军人魏泽军:为家乡筑起“绿色银行”

o6bHe-news 发布时间: 2020-07-16 07:32:47

“瑞典2分彩开奖”Now,suchadoctrineseemstomesoutterlycontrarytoallthatwearetaughtintheScripturesrespectingtheperfectionandconsequentonenessoftheoneofferingofourBlessedLordupontheCross,thatIamutterlyunabletocomprehendhowanypersonwhotakestheScripturesastheirauthoritycan,byanyprocessofmind,bebroughttobelieveit.AsIhavealreadysaid,thesechaptersseemtohavebeenwrittenwithapropheticreferencetoit;andIdonothesitatetoexpressmyfirmandfixedconviction,thatifwemeantoabidebyGod’swordasourguide,wemustprotestagainstthewholemovement.Normustweallowourselvestobeledawaybythereligiousfeelingsofpiousandearnestmen;orpermittheholyreverencewithwhich,asbelievingcommunicants,p.30weregardtheholycommunionofthebodyandbloodofChrist,toinduceustothinklightlyofadeadlyerror,eventhoughmenmakeuseofitinorder,apparently,toexaltthepeculiarsanctityofthesacrament.WemuststandfirmtothegreatprincipleofScripture;theprincipleforwhichourmartyredReformersdidnothesitatetoshedtheirlife-blood,thatthebreadisbread,andthewinewine,afterconsecration,justastheywerebeforeit;thatneithertheonenortheotherischangedintotheLordJesusChrist;thattheLordJesusChristisnotsacrificedinthesacrament;andthattherenevercanbe,solongastheworldlasts,anyfurthersacrificeforsin.WhentheLordJesusChristdiedonthecross,tousethelanguageofourChurch,He“madethere(byHisoneoblationofHimselfonceoffered)afull,perfect,andsufficientsacrifice,oblation,andsatisfaction,forthesinsofthewholeworld:”and,unlesswearepreparedtodenythesufficiencyoftheonecompleteatonement,wemustsetourfacewithaholydeterminationagainstallideasofrepetition,orperpetuation,ofanypropitiatorysacrificeforsin.Here,then,isourdelightfulassurance.Welookbacktotheworkofthecross,andthereseethewholeburdenofalloursinbornebyHim,andsoputawayforever.Weasknofurthersacrifice,forweknowthatHemadethereuponthecross“afull,perfect,andsufficientsacrifice,oblation,andsatisfaction,forthesinsofthewholeworld;”andwenowlooktoourBlessedSaviourasreigningandsaving.BecauseHereignsweknowthatallisrightlyordered,andbecauseHesaveswebelievethatweourselvesshallbesafeforeternity.Weseemanythingsintheworldthatarealtogetheropposedtowhatwethinkbest;butweknowthatGodhasputallthingsunderHisfeet,andgivenHimtobetheHeadoverallthingstoHisChurch;and,therefore,thatallisinHishand,andallwillworktogetherforgood.Wefinddeepsininourselves,andweknowhowhardathingitisreallytowalkwithGod.Wefinddefectinourprayers,defectinourfaith,defectinourservice,defectinourbestefforts,p.9defecteverywhere;butwelookuptoyonderthrone,andtherewefindalovingSaviour;onewhoknowsourdeepneed,—onewhohasdiedforus,—onewholovesus,—onewhocanfeelwithus,andwhovouchsafestoactasourPriestandAdvocate,sothatinthemidstofallourshortcomingsanddeficiencieswemay,inHisName,andthroughHismostpreciousblood,“comeboldlytotheThroneofGrace,thatwemayobtainmercy,andfindgracetohelpintimeofneed.”

In1Cor.x.17;xi.26,27,28,weareallp.13saidtopartakeofbread:“Letamanexaminehimself,andsolethimeatofthatbread,anddrinkofthatcup.”

Heb.x.12.Ineveryworkcarriedonbymanweareperfectlycertaintomeetwithhumaninfirmity,andhumanerror;andtheworkoftheministryformsnoexceptiontotherule.Itiscarriedonbycommonmen,withcommonfleshandblood,exposedtothecommontemptationsofcommonlife,sothatwearesuretofindinitthecommonfailuresofourcommonhumanity.Yet,withallthis,itfillsamostimportantplaceinthelifeofallofus.Itnotonlyimpartsadistinctivecharactertoourpublicworship,butitreachesourhomelife;sothatthereisnotafamilyinaparishthatisnot,insomewayorother,moreorlessaffectedbytheministryinp.47theChurch.Theinfluencemaynotalwaysbeforgood,butitalwaysexists.Insomecasesitmaybesimplynegative,andactuallydoharmbynotdoinggood.Insomecasesitmaybepositivelymischievous,aswhenitismadethemeansforthedisseminationofdeadlyerror.WhileinmanyitismadeGod’smeansforconferringincalculableblessings;sothatthroughittheyoungareinstructed,thecarelessawakened,inquirersdirectedtotheLordJesusChrist,andthechildrenofGodconfirmedinfaithandarousedtoholyenergyfortheirLord.Thepositionofaclergymanissuchthattheinfluenceofhisministryissuretobefeltthroughouthisparish.Hehasthesacredprivilegeofleadingtheworshipofthereligiousportionofhispeople.Theyareallbroughtintocontactwithhisoffice,andallare,somewayorother,affectedbythemannerinwhichthatofficeisfulfilled.

This,then,beingthecase,weseeatoncewhythereisnotmoreself-sacrificeforGod.Thereasonclearlyis,thatthereisawantofthedeepsenseofmercy.ThesacrificeofChristisnotsufficientlyrealised,andtheresultisthattheself-sacrificeiswithheld.Ifearthereisagreatwantofself-sacrificeevenamongthosewhoholdthetruth.Surelytherearemanywhosereligionnevercoststhemanyrealpersonalself-denial.Theypassthroughlifeeasilyandrespectably,butrefermattersmoretotheirp.44owninclinationthantothecallofGod.Theyaremorereadytopayotherstoworkthantoworkthemselves,andarepronetostandalooffromdistastefulservice,if,astheysay,itdoesnotsuitthem;or,astheymightsay,theydonotlikeit.So,again,butfewdenythemselvesingiving,andthoughmanyareliberal,therearefewwhosepersonalcomfortsarereallydiminishedbytheirliberality.Now,whyisthis?andhowisitthatthegreatsalvationhasnotmorepoweroverus?Isitnotthatthesalvationitselfisnotenoughfeltandappreciated?Itistrueofus,asitwasoftheCorinthians,that“weknowthegraceofourLordJesusChrist,who,thoughHewasrich,yetforoursakesbecamepoor,thatwethroughHispovertymightberich.”Butthoughweknowit,wedonotdeeplyfeelit.Itislikepaintlyingonthesurface,butitisnotburntintous,soastobecomepartandparcelofourselves.Everythingmaybecorrect;ourdoctrinescriptural,andourprinciplessound:butneitheronenortheotherhasgonehometotheinmostsoulwithsuchpowerthatwehavelearnedto“countallthingsbutlossfortheexcellencyoftheknowledgeofChristJesusourLord.”Whatisit,then,thatwewant?Whatp.45mustlieattherootofall?Amorepowerfulsenseofmercy,adeeperconvictionofneed,aclearerperceptionofwhatChristhasdoneforus,amorethoroughappreciationofHisperfectsacrifice;andwhenthatisgiven,weshallbebetterabletounderstandtheappeal,— “Ibeseechyoutherefore,brethren,bythemerciesofGod,thatyepresentyourbodiesalivingsacrifice,holy,acceptableuntoGod,whichisyourreasonableservice.”Amanmightbringanynumberoflambs,goats,andbullocks,andlaythemallonthealtar;but,unlessbytheeyeoffaithhelookedtoChrist,hewould,afterall,carryguiltwithhiminhisconscience;andthestillsmallvoicewithinwouldbringhiminguiltybeforeGod.Thesenseofguiltdemandedrepetition;butp.26unlesstheheartlookedforward,throughthatsacrifice,tothecomingChrist,nooffering,howeveroftenrepeated,wassufficient:theconscienceremaineduneasystill,andthesenseofguiltclungtothesoul.

Then,again,withtheplacetherehasbeenacompletechangeinHisemployment.HewasheretofoundHiskingdomandtomakeatonement.Heistheretocarryouttheresultsofthatatonementandtoreign.Hisofficewasrepresentedbythehighpriestofold,whofirstintheoutercourtofferedthesacrifice,andp.7afterwardswentinbeforethemercy-seattosprinkletheblood.SoChristJesushereonearthofferedHimselfasthesacrifice,andnowHeisgoneintotheholyofholiestheretopresentthebloodbeforethemercy-seatofGod.ThusHeisdescribedbySt.Peter(Acts,v.31)asbeingexaltedtobea“PrinceandaSaviour;”aPrince,becauseHeisexaltedasKingofkingsandLordoflords;aSaviour,becauseasalivingfriend,Heissavingthosewhom,whenonearth,HeredeemedbyHisblood.Everypassage,therefore,whichdescribesHiminHispresentcondition,representsHimasinthepossessionoflivingpower.SometimesHeissaidtobereigning,as(1Cor.xv.25),“HemustreigntillHehathputallenemiesunderHisfeet.”SometimesweseeHimasthePriest(Heb.iv.14),“SeeingthenthatwehaveagreatHighPriest,thatispassedintotheheavens,JesustheSonofGod.”SometimesHeistheAdvocate(1John,ii.1,2),“IfanymansinwehaveanAdvocatewiththeFather,JesusChristtherighteous;”andsometimesHeisthelovingFriend,watchingthestrugglesofHisfaithfuldisciples,andwaitingtowelcomeHisdyingservantinthesolemnmomentsofhisroughandstormymartyrdom.p.8“Behold,”saidStephen,“Iseetheheavensopened,andtheSonofManstandingattherighthandofGod;”andso,havingseenit,hefollowedupthevisionbythedyingprayer,“LordJesus,receivemyspirit.”(Acts,vii.56.)

III.Butourthirdquestionstillremains,— “Inwhatway,orbywhatmeans,isthisgreatobjecttobeattained?”Iam,ofcourse,speakingofthehumaninstruments,andnotofthesovereignpowerofGodtheHolyGhost,withoutwhomnothingisstrong,andnothingholy.Weliveinveryanxioustimes.Differentphasesoferrorarefollowingeachotherwithgreatrapidity,likewavesbeforethegaleonastormysea.Averyshorttimeagoweweredeeplydistressedbythescepticaltendenciesofcertainablewriters,—tendenciesstillinrapidprogress,thoughpublicattentionhasbeenrecentlydirectedintoanotherchannel.NowwearestartledbytheopendeclarationofRomishdoctrine,andopenpracticeofRomishceremonial,bymenwhohaveacceptedofficeinachurchwhichdeclarestheseverydoctrinestobe“blasphemousfablesanddangerousdeceits.”Ithasbecome,therefore,absolutelynecessarythatwep.4shouldunderstandthereasonswhytheChurchofEnglandhasseparatedfromthatofRome,andwhyitisthatweraiseourvoiceagainsttheseinnovations.Iamwellawarethatsuchasubjectisdistastefultomanyminds.Someshrinkfromthetroubleofcontroversy,andwouldratherhavetheirwholeattentionfixedonthatwhichtheyfindhelpfultotheirownsouls.Othersthinkituncharitable;andmaintainthat,providedapersonbeconscientiousinhispractice,weneedfeelnoanxietyaboutthetruthorerrorofhiscreed.ButIampersuadedthatitwillnotdosotodealwithtruth.Thesearedaysinwhichwemustknowwhatwebelieve,andwhywebelieveit.Ifwedesiretostandfast,wemustknowourstanding-ground.AndifwedesiretoseeouryoungpeoplegrowingupaswitnessesfortheLordJesusChrist,wemustnotmerelystrivetocallforthinthemareligionoffeeling,butmusttraintheminsoundScripturalprinciples,thattheymaybeabletogiveananswertoeveryonewhoaskeththemareasonofthehopethatisinthem.TheRomishquestionisforceduponusbytheenormouseffortswhichtheChurchofRomeismakingfortherecoveryofitsancientsupremacyinEngland;andImustsay,andsayitwiththep.5deepestgriefandhumiliation,Ifearwehavebeenbetrayed,inmanycases,bymenwho,asclergymenoftheChurchofEngland,havepledgedthemselvestotheveryprinciplestheyarebetraying.Itishightime,therefore,thatweshouldunderstandthegroundofoursolemnprotestagainstRome,andthatweshouldnotmerelystudytruthinitssimplicity,butstudyitlikewiseinitsoppositiontoRomisherror.Ipurpose,however,Godhelpingme,todirectyourthoughtsthismorningtoonepointofthecontroversy.Icannotattemptthemanypointsonwhichweareatissue.Iconfinemyself,therefore,toone;andthatis,theteachingofthewordofGodwithreferencetoourexaltedSaviour,inoppositiontotheteachingofRomeinthedoctrineoftransubstantiation.MaytheLorddirectourstudies,andwriteHisowntruthmostdeeplyonourhearts!

p.6ThewordsteachusthatatthepresenttimeourBlessedLordandSaviourisattherighthandofGod,andtheysuggesttwosubjects,Hisplace,andHisemployment.

Insupportofthisviewofthepassageitshouldbeobserved,thatHedoesnotsaythatthesinsareremittedinheaven,orbyGod,orbyHimself;butsimplysaystheyareremitted,asthoughHehadsaid,“Igiveyoufullauthoritytodecide;andwhenyoudoso,thedecisionisfinal.”Ifthisbethetrueviewofthepassage,wecanperfectlyunderstandtheuseofitintheOrdinationService.ThewholeChurchcannotexercisethispower,andmustdeputeittoexecutiveofficers.Theseofficersaretheelders,orpresbyters,orpriests;and,therefore,whentheyareordained,theBishopfirstasksthem,“Willp.62yougiveyourfaithfuldiligencealwayssotoadministerthedoctrine,andsacraments,anddisciplineofChrist,astheLordhathcommanded,andasthisChurchandnationhathreceivedthesame?”Andafterthecommissionhasbeengivenheadds,“AndbethouafaithfulDispenseroftheWordofGod,andofHisholySacraments.”

ItisscarcelyneedfultopointouttheunceasingrepetitionoftheJewishsacrifices.Notonlyweretheyofferedontheoccasionofeveryspecialfault,buteveryperiodoftimewasmarkedbythem.Theday,theweek,themonth,theyear—eachhaditsappointedsacrifice.Notaday,norevenanight,passedwithoutsin,andthereforetherewasasacrificeeachmorningforthesinsofthenight,andanothereacheveningforthoseoftheday.(Exod.xxix.38-40.)Notaweekpassedwithoutaddingitsquotatotheaccumulatingguiltofthesinner,and,therefore,notwithstandingthedailysacrifices,therewasanotherburnt-offeringinthemorningofeveryp.20sabbath.(Num.xxviii.9,10.)But,notwithstandingallthis,sin,andtheguiltofit,stillgatheredaroundthepeople,sothatatthebeginningofeachmonththerewas,inaddition,amonthlyburnt-offeringuntotheLord:“theburnt-offeringofeverymonththroughthemonthsoftheyear.”(Ibid.11,14.)Butsingatheredstill.Lambafterlambwasbroughttothealtar,butitseemedasthoughnothingcouldsatisfy:foreveryyear,onthetenthdayoftheseventhmonth,therewasthegreatdayofatonementforsin;andofthesolemnsacrificesofthatgreatdayitwassaid,“Thisshallbeaneverlastingstatuteuntoyou,tomakeanatonementforthechildrenofIsraelforalltheirsinsoncea-year.”(Lev.xvi.34.)Thus,dayafterday,weekafterweek,monthaftermonth,yearafteryear,therewasanunceasingsystemofperpetualsacrifice.Therewasnoendtotheunceasingsheddingofblood.Sometimesthevictimwasabullock,sometimesaram,sometimesagoat,sometimesalamb,andsometimesapairofturtle-doves.Buttherewasalwaysasacrifice.Thereweretwoeveryday,andsometimesmanymore,besidesthosewhichwereofferedforspecialsins.

Itis,ofcourse,impossibletoattemptadiscussionofthewholesubject,sothatwemustconfineourthoughtstothelessonsfromthisonepassage,— “Hehathcommittedtoustheministryofreconciliation;”andtherewillbeinitquitesufficientimportantmatter,asthewordswillsuggestthreemostimportantpoints,—theauthorityoftheministry,theobjectoftheministry,andthemeansbywhichthatobjectisaccomplished.

I.Ontheauthorityoftheministrythistextisperfectlyclear;fortheApostletracesittonohumansourcewhenhesays,“AllthingsareofGod,whohathreconciledustoHimselfbyJesusChrist,andhathgiventoustheministryofreconciliation.”Theministry,therefore,isagiftfromGod,andnotaplanofhumancontrivance.Itisnotanarrangementadoptedp.49bythegreatChristiansocietyasameansforitsownimprovement,butitisaninstitutionbytheauthorityoftheFounderofthatsociety,GodHimself.BoththeofficeandthemenaregiftsfromGod.Inthispassagehespeaksoftheoffice,andsays,“Godhathgivenustheministryofreconciliation;”andinv.19,“hathcommittedtousthewordofreconciliation.”Themen,therefore,receivedtheirofficefromtheirGod.JustsohesaidtoArchippus(Col.iv.17),“TakeheedtotheministrywhichthouhastreceivedintheLord,thatthoufulfilit.”ButperhapsthemoststrikingpassageonthissubjectisSt.Paul’saddresstotheeldersoftheChurchofEphesus,inActs,xx.28;forhethereteachesnotmerelythattheministryingeneralwasgiventotheseelders,butthattheyhadbeenmadebytheHolyGhostoverseersofthatparticularpeopleamongstwhomtheywerecalledtolabour.“Takeheed,therefore,untoyourselves,andtoalltheflock,overwhichtheHolyGhosthathmadeyouoverseers,tofeedtheChurchofGodwhichHehathpurchasedwithHisownblood.”Now,bearinmindthatthesepersonswerenotapostles,norpersonsholdinganyextraordinaryoffice,assomedidinthoseearlydays,butordinaryp.50clergymen;some,probably,ordainedbySt.Paulhimself,andsomebyTimothy,appointedtolabourtogetheramongsttherapidlyincreasingchurchinthelargeheathentown;andmarkwellthefact,thattheApostledoesnotsay,“TowhichIappointedyou,”or“towhichTimothyappointedyou,”butheregardstheappointmentasfromGodHimself,andsays,“WhereoftheHolyGhosthathmadeyouoverseers.”

文章推荐:

扶贫攻坚--广西频道--人民网

桂平市“互联网+特色产业”结出扶贫金果

稳中求变 日子越来越美好

覃塘区交通运输局“三促进”严织疫情防控网

人民日报视角--广西频道--人民网

陆川:扶贫车间创新“三类人员扶贫产业兜底模式”助力脱贫攻坚

鹿寨:致敬!这些来自老党员的爱心传递

网友评论

  • 雨花郡主MxBlw

    IhavequotedthepassagefromRomeinwhichitsaysthereis“body,soul,anddivinity.”Butwhatdoesanyoneofthosepassagessayaboutsoulanddivinity?IfHehadmeanttoteachusthatthebreadwaschangedintoHisbrokenbody,whatonewordisthereaboutthesoul,ortheGodhead?AllthatisaddedbyRome,andthewholefabricofsuperstitionbaseduponitiswithoutashadowoffoundationinthewordofGod.Itisavastsuperstructure,but,asfarastheteachingofHolyScriptureisconcerned,utterlybaseless.

     What,then,istherelationshipbetweenoursacrificeandHis?andhowaretheyconnected?Therecanbenodoubtonthissubjectifweturntothetext,whereweread,“Ibeseechyoutherefore,bythemerciesofGod,thatyepresentyourbodiesalivingsacrifice.”Itis,therefore,thedeepsenseofunmeritedmercythatistop.43calloutthewillingsacrificefromasavedandthankfulpeople.ThisisjusthowitstandsinourCommunionService.Wefirstcomewiththeconfessionofsin;wethenpartakeofthesacredfeast;andseek,byGod’sgrace,torealiseinlivingfaiththebodybrokenandthebloodshedforoursins;afterwhich,butnotbefore,we“offerandpresenttoHimourselves,oursoulsandourbodies,tobeareasonable,holy,andlivelysacrificeuntoHim.”Oursacrifice,therefore,istheresultofourdeepsenseofunmeritedmercyshowninHisperfectsacrificeonthecross.Itisasacrificeofpraiseandthanksgiving.Itisthewillingofferingofthosewhohavefoundmercy,andaremostdeeplyandhumblythankfulforit.

  • 雪灵芝WuefI

  • 如萱紫儿VkW23

    TRANSUBSTANTIATION.

  • 但法国7K7iM

    Wesee,then,thattheministryofreconciliationisneitherbysacrifice,norbypriestlyforgiveness;butwehavestilltoconsiderbywhatmeansthegreatworkiscarriedon.

     

  • 大笨蛋aA6o0

    v

  • 扒皮成4cc3B

    Onethingisperfectlyclear.Itisnotdonebytheofferingofanyfreshsacrifice.ThiswasthechiefdutyoftheJewishpriests,butitformsnopartofthatoftheChristianminister.FromoneendoftheNewTestamenttothep.56otheryoucanfindnoallusiontoanysuchthingasaChristiansacrificeforsin.TheonesacrificeoftheLordJesusChristwasonceandforever,final,complete,andsufficientforallthesinsofthewholeworld.Theworkofsacrificeisfinished,aswearetaughtinthewords,“Towit,thatGodwasinChristreconcilingtheworlduntohimself;”andiftherecanbenosacrifice,itisperfectlyplainthattherecanbenosacrificingpriest.NorcantheideabegatheredfromthePrayer-bookanymorethanitcanfromtheNewTestament.Thereisnotanallusionthere,eithertoasacrificeorasacrificingpriest,exceptwhereitsays,inArt.xxxi.,“Thesacrificesofmasses,inthewhichitwascommonlysaidthatthepriestdidofferChristforthequickandthedead,tohaveremissionofpainorguilt,wereblasphemousfablesanddangerousdeceits.”ThereisnoChristiansacrificerecognisedbytheChurchofEnglandbutthethankfuldedicationofheartandlifeonthepartofthosewhohavebeensavedbythesacrificeoftheLord.Butthissacrificerequiresnopriesttoofferit.Itmayriseatanymoment,andfromanyplace,fromthedepthsofanythankfulheart.Thus,accordingtoourCommunionService,allofferp.57ittogether,andthewholecongregationhavingtogethermetaroundtheirFather’stable,andtogethertastedthejoysoftheirFather’slove,togetherbringtheirsacrifice,andsay,“Hereweofferandpresentuntothee,OLord,ourselves,oursoulsandbodies,tobeareasonable,holy,andlivingsacrificeuntothee.”

     

  • 草莓果yx26B

     

  • 绿卡纸GBUBy

    “Ibeseechyoutherefore,brethren,bythemerciesofGod,thatyepresentyourbodiesalivingsacrifice,holy,acceptableuntoGod,whichisyourreasonableservice.”

     2Cor.v.18,19.

标签列表