国家药监局:停止销售激爽男士防护乳等44批次假冒化妆品

gAnK0-news 发布时间: 2020-07-05 11:44:54

“飞艇定位6码软件”

HowgloriouslydifferentistheonesacrificeoftheSonofGod!It,anditalone,wassufficientforallthesinsofthewholeworld.ThesubstitutionoftheSonofGodforthesinnersatisfiedthewholelaw,andclearedawaythewholecurse.ItnotonlyinGod’scounselsremovedtheguilt,butitreachestheverydepthsofthehumanheart,andgivespeacetotheconsciencewoundedforsin.Observethewordsinix.13,14,ascontrastedwiththoseinx.2.Inx.2wearetaught,thatifthosesacrificescouldhavepurgedtheconscience,theywouldhaveceased.Butinix.14weread,thatthroughthesacrificeofourblessedLord,thisverythingisdone;fortheApostlesays:— “HowmuchmoreshallthebloodofChrist,whothroughtheEternalSpiritofferedHimselfwithoutspottoGod,purgeyourconsciencefromdeadworkstoservethelivingGod?”Theonesacrificewaseffectivetopurgetheconscience;whileallthewholemultitudeofoften-repeatedofferingslefttheconsciencejustp.27whereitwas;withoutrest,withoutpeace,withoutanyrealsatisfaction,underthepainfulpressureofadeeply-feltsin.Letusneverforgetthisgreatresult;foritshowsthatwehavethatwhichtheJew,inhissacrificestakenalone,couldneverhave—aconscienceatrest,aconsciencesetfree,becauseallsinisblottedoutforever;aconsciencereleasedfromitsburden,becausetheLordJesusChrist,theSonofGod,wasadivinely-appointedsubstituteforguilt.

Itfollows,therefore,thatthesubjectoftheministryisonerespectingwhichitisofgreatimportancethatourviewsshouldbescriptural.Andyet,forobviousreasons,itisoneseldompreachedupon.ThegreatobjectoftheservantoftheLordistothrowSelfoutofsight;anditissohardtodisconnecttheofficefromtheofficep.48bearer,thattoolittleisoftensaidabouttheofficefromthefearthattoomuchattentionshouldbedrawntotheman.Itwillbewell,therefore,forustotakethesubjectoftheministryforourcarefulstudythismorning.AndmayGodenablemesotospeak,andyousotohear,thatwemayallreceiveGod’swordinfaith,andmay,together,becompactedasaholypeopleintheLord!

p.23Thepointofcontrast,therefore,isthis,thatintheceremoniallawtherewasamultitudeofsacrificesdaybyday,andyearbyyear,repeated;whereasinthenewcovenanttherewasbutone,andthatoneeffectualforever.Intheonetherewasmultiplicity,intheotheroneness;intheoneunceasingrepetition,intheotheronefinalact,whichsetthewholeatrestforever.Thecontraststandsoutsoplainlythathemayrunthatreadethit.Nay,more,itiswrittenwiththatperfectclearness,andoften-repeatedstatement,thatIconfessmyselfperfectlyunabletocomprehendhowanyperson,readingthesetwochapters,witharealdesiretodiscoverthemindoftheSpirit,canarriveattheconclusionthattherecanbeanyrepetitionofthesacrificeoftheLordJesusChristunderanyformwhatever,oranysupplementaryworkofanykindwhatevertocompleteorfillupHisoneperfectsacrificeforsin.

Butwemustnotleavethematterthere,foritisnotenoughforustobedeeplyconvincedp.31thatthedoctrineoftheMassisopposedtothewholetruthofGod,forsuchaconviction,thoughitmaykeepusclearofRome,willnot,ifitbeall,bringustoGod.Whatwewantisnotmerelyaconvictionofthetruth,butapersonalappropriationofitinourownhearts.Itisablessedthingtoknowthataperfectsacrificehasbeenoffered,andthatnofurthersacrificeiseithernecessaryorpossible;butthatknowledge,blessedasitis,mayleavetheheartdissatisfied,andtheconscienceillatease.Whenthatisthecase,wecannotbesurprisedatpersonsrestlesslyfeelingafteranythingthatpromisespeace;andIbelievethereisnostateofmindinwhichpersonsaresoliabletobeledawaybyRome,aswhentheconscienceisawakened,buttheheartnotatrestinChristtheSaviour.ItiswhenwecanlooktothatcrossofChrist,assuredthattheatonementtheremadewassufficientevenforus,andwhenwecanrestintheconvictionthat,becausetheatonementwassufficient,we,evenwe,arefree;andwhenwelearntorest,notonfeelings,notonsacraments,notonourdoingsofanykindwhatever,butsimplyonthegreat,grand,gloriousfact,thatafullpropitiationhasbeenmadeevenforthechiefofsinners,sothatwe,thoughthechiefp.32ofsinners,arenolongerundertheguiltofsin;thenitisthatwediscoverthestrengthoftherockunderourfeet,and,restingonit,weneednootherstay.Itisenough,forChristhathdied,andthroughHimGodisreconciled.Blessed!oh,blessedthatChristianbeliever,whocanthusrestinaperfectSaviour;andbekeptinperfectpeacethroughtheSaviour’sperfectwork!

Butwemustnotleavethematterthere,foritisnotenoughforustobedeeplyconvincedp.31thatthedoctrineoftheMassisopposedtothewholetruthofGod,forsuchaconviction,thoughitmaykeepusclearofRome,willnot,ifitbeall,bringustoGod.Whatwewantisnotmerelyaconvictionofthetruth,butapersonalappropriationofitinourownhearts.Itisablessedthingtoknowthataperfectsacrificehasbeenoffered,andthatnofurthersacrificeiseithernecessaryorpossible;butthatknowledge,blessedasitis,mayleavetheheartdissatisfied,andtheconscienceillatease.Whenthatisthecase,wecannotbesurprisedatpersonsrestlesslyfeelingafteranythingthatpromisespeace;andIbelievethereisnostateofmindinwhichpersonsaresoliabletobeledawaybyRome,aswhentheconscienceisawakened,buttheheartnotatrestinChristtheSaviour.ItiswhenwecanlooktothatcrossofChrist,assuredthattheatonementtheremadewassufficientevenforus,andwhenwecanrestintheconvictionthat,becausetheatonementwassufficient,we,evenwe,arefree;andwhenwelearntorest,notonfeelings,notonsacraments,notonourdoingsofanykindwhatever,butsimplyonthegreat,grand,gloriousfact,thatafullpropitiationhasbeenmadeevenforthechiefofsinners,sothatwe,thoughthechiefp.32ofsinners,arenolongerundertheguiltofsin;thenitisthatwediscoverthestrengthoftherockunderourfeet,and,restingonit,weneednootherstay.Itisenough,forChristhathdied,andthroughHimGodisreconciled.Blessed!oh,blessedthatChristianbeliever,whocanthusrestinaperfectSaviour;andbekeptinperfectpeacethroughtheSaviour’sperfectwork!Andletmeadd,thatIbelievetherearemanytroubledconscienceswhowouldfindgreatassistanceintheirdifficultiesiftheyactedmoreontheadviceoftheCommunionService.Itisahardthingtobearaburdenalone,andIamthoroughlypersuadedtherearemanywhomightfindgreathelpunderseriousandpainfuldifficultiesfromtheconfidentialopeningoftheheart’swoundtoaclergymanorChristianp.66friend.Ihaveknownmanysuchcases,andIbelievethatourjustdreadoftheRomishconfessional—andnoonecandreaditmorethanIdo—combinedwithournationalshynessofcharacter,cutsoffmanyfromthatwhichmightbeanimportanthelptothemintheiranxiousstruggleforthepeaceofGod.

“NothinginmyhandIbring:

Buttheministryofthewordmustalsohaveitspubliccharacter,andthegladtidingsofreconciliationmustbepubliclypreachedtoaruinedworld.ItwasthisthatappearedtobetheprominentideaintheApostle’smindwhenhespokeoftheministryofreconciliation;forheatonceproceededtogiveaspecimenofitinthegreatappealwhichimmediatelyfollows:— “NowthenweareambassadorsforChrist,asthoughGoddidbeseechyoubyus:weprayyouinChrist’sstead,beyereconciledtoGod.Forhehathmadehimtobesinforus,whoknewnosin;thatwemightbemadetherighteousnessofGodinhim.”(2Cor.v.20,21.)

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  • 雨花郡主vEGLP

     

  • 雪灵芝aGuA4

  • 如萱紫儿s1BCI

    Theonepointbroughtoutintheseeighteenversesis,thatinthecaseoftheJewishsacrificestherewasunceasingrepetition;andinthecaseofourblessedLord,Hisoneofferingwasonceandforever.

  • 但法国YmBJr

     ThesecondisfromtherubricintheservicefortheVisitationoftheSick,whereweread— “Hereshallthesickpersonbemovedtomakeaspecialconfessionofhissins,ifhefeelhisconsciencetroubledwithanyweightymatter.”

  • 大笨蛋CxnDn

    v

  • 扒皮成6arNL

     

  • 草莓果s2ofw

    Inx.3,4,wearedistinctlytaughtthattheonereasonwhythesesacrificeswererepeatedwas,thatitwasimpossibleforthemtobeeffectualinremovingguilt.“Inthosesacrificesthereisaremembranceagainmadeofsinseveryyear.Foritisnotpossiblethatthebloodofbullsandofgoatsshouldtakeawaysins.”Thedarkstainofsinisfartoodreadfulathingtobeblottedoutbythebloodofanyanimal.Thosesacrificesdidverywellasremembrancers.Theyweredailyreminders,anddailyacknowledgmentsofguilt;butasforputtingitaway,theyhadnovirtueinthem,andtheyp.25werepowerless.Theyweremostimportantlikewiseastypes;ashelpingbelievers,withtheeyeoffaith,tolookonandtrusttotheonesufficientsacrificeoftheLord;andsobelievers,lookingtoChristasrepresentedintheslainlamb,could,throughfaithinHim,findpardonandpeacetotheirsouls.Butinthemselvestheywereutterlypowerless,fornothingshortoftheperfectsacrificeoftheSonofGodcouldeverreallytakeawaysin.

     

  • 绿卡纸lx6wr

    ButourLord’swordsmayhavebeenaddressedtothewholecompany;andifso,thelaity,andeventhewomen,hadasgreatashareinthemasanyothers.Now,noonesupposesthateveryChristianhasthepowerofforgivingsin;andtheonlywayofunderstandingourLord’slanguageistoregardHiswordsasconveyingtoHisChurchthepowerofChristiandiscipline.Itisclearthatsuchapowerisessentialtothewell-beingofthebody;fortheChurchwouldceasetobeaChurchifitsmostsacredprivilegeswereopenindiscriminatelytoallkindsofcharacters.Theremustbetherightofexcludingthewicked,ofadmittingconverts,p.61ofexcommunicatingthosewhodisgracetheirprofession,andofrestoringsuchpersonswhentheChurchissatisfiedrespectingtheirrepentance.Butthisauthority,ifitisnotgivenhere,isgivennowhere.WhenourLordsaid,aswereadinMatt.xviii.18,“Whatsoeveryeshallbindonearthshallbeboundinheaven:andwhatsoeveryeshalllooseonearthshallbeloosedinheaven;”HegaveHisdisciplesthepowerofregulatingChurchorder;anditisreasonabletosupposethatinthesewordsHegivesasimilarauthoritywithreferencetopersons,forintheonepassageitsays“whatsoever,”andintheother“whomsoever.”

     4.Naymore,itiscontrarytothewordsofourLord.Thewords,asgivenbySt.Matthew(xxvi.26-28)were:“Andastheywereeating,Jesustookbread,andblessedit,andbrakeit,andgaveittothedisciples,andsaid,Take,eat;thisismybody.Andhetookthecup,andgavethanks,andgaveittothem,saying,Drinkyeallofit;forthisismybloodofthenewtestament,whichisshedformanyfortheremissionofsins.”Ofthebread,therefore,p.14Hesaid,“Thisismybody;”andofthewine,“Thisismyblood.”Thebreaddidnotrepresentthebodyandbloodtogether,butthebodyonly,andthewinetheblood;or,ifthedoctrineoftransubstantiationweretaught,thepassagewouldteachthatthebreadwaschangedintothebody,andthewineintotheblood.ButtheteachingofRomedefiesallsuchdistinctions,thoughthusplainlylaiddownbynolessanauthoritythanourLordHimself,andfearlesslyhurlsheranathemasagainstallwhodonotbelievethatthebread,andthebreadalone,ischangedintobody,blood,soul,anddivinity,andbecomes,tousetheirownexpression,“awholeChrist,”tobeexalted,carriedinprocessions,andadoredasalivingGod.Thewordsthemselves,takenliterally,aredeadagainstsuchadoctrine.Iamnotsurprised,therefore,whenIreadour28thArticle,whichsays:“Transubstantiation(orthechangeofthesubstanceofbreadandwine)intheSupperoftheLord,cannotbeprovedbyHolyWrit,butisrepugnanttotheplainwordsofScripture.”ButIamsurprisedthatChristianpeopleintheChurchofEnglandshouldsitsolightassomeseemtodotoaheresyofsofearfulacharacter,andthatmenp.15shouldbesoindifferenttotruthaseventospeakofthepossibilityofpeacewithRome.

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