爱辉05月份天气爱辉05月份气温爱辉2020年05月份历史天气

2hkvU-news 发布时间: 2020-07-10 07:11:49

“【tQxwQ】分分钟需要你女生版”Theycouldnever,therefore,satisfytheconscience;asyouread,Heb;x.1,2:— “Forthelaw,havingashadowofgoodthingstocome,andnottheveryimageofthethings,canneverwiththosesacrificeswhichtheyofferedyearbyyearcontinuallymakethecomersthereuntoperfect.Forthenwouldtheynothaveceasedtobeoffered?becausethattheworshippersoncepurgedshallhavehadnomoreconscienceofsins.”

II.Such,then,isthecontrast;andnowletusturn,inthesecondplace,tothereasonofit.Whywerethoseancientsacrificessooftenrepeated?andwhywasoursonceandforever?Thesamepassagethatbringsoutthecontrastexplainsthereasonofit;andthereasonisthat,p.24inthemselves,theyhavenosavingpower,andthatourshas.Theywereineffectualfortheblottingoutofsin,buttheoneofferingofourBlessedLordwasperfectlyeffectualintheverypointwheretheyfailed.Therewasasgreatacontrastinrespectofefficiencyastherewasinrespectoffrequency;and,infact,therepetitionwastheresultofweakness,astheonenesswastheresultofcompletesufficiency.Thisinsufficiencyisplacedintwopointsofviewinthechapter,forwearetheretaught,first,thatthesesacrificescouldnottakeawaysin,and,secondly,thattheycouldnotsatisfytheconscience.

Then,again,withtheplacetherehasbeenacompletechangeinHisemployment.HewasheretofoundHiskingdomandtomakeatonement.Heistheretocarryouttheresultsofthatatonementandtoreign.Hisofficewasrepresentedbythehighpriestofold,whofirstintheoutercourtofferedthesacrifice,andp.7afterwardswentinbeforethemercy-seattosprinkletheblood.SoChristJesushereonearthofferedHimselfasthesacrifice,andnowHeisgoneintotheholyofholiestheretopresentthebloodbeforethemercy-seatofGod.ThusHeisdescribedbySt.Peter(Acts,v.31)asbeingexaltedtobea“PrinceandaSaviour;”aPrince,becauseHeisexaltedasKingofkingsandLordoflords;aSaviour,becauseasalivingfriend,Heissavingthosewhom,whenonearth,HeredeemedbyHisblood.Everypassage,therefore,whichdescribesHiminHispresentcondition,representsHimasinthepossessionoflivingpower.SometimesHeissaidtobereigning,as(1Cor.xv.25),“HemustreigntillHehathputallenemiesunderHisfeet.”SometimesweseeHimasthePriest(Heb.iv.14),“SeeingthenthatwehaveagreatHighPriest,thatispassedintotheheavens,JesustheSonofGod.”SometimesHeistheAdvocate(1John,ii.1,2),“IfanymansinwehaveanAdvocatewiththeFather,JesusChristtherighteous;”andsometimesHeisthelovingFriend,watchingthestrugglesofHisfaithfuldisciples,andwaitingtowelcomeHisdyingservantinthesolemnmomentsofhisroughandstormymartyrdom.p.8“Behold,”saidStephen,“Iseetheheavensopened,andtheSonofManstandingattherighthandofGod;”andso,havingseenit,hefollowedupthevisionbythedyingprayer,“LordJesus,receivemyspirit.”(Acts,vii.56.)

Nor,again,isthissacrificethemeanswherebythegreatsacrificeisappliedtothesoul.Thisp.41isamorecommonideathantheother,andoneprevailingamongmanywhoarethoroughlyopposedtoPopery.ItisinharmonywithhumannaturetosupposethatwemustmakeoursacrificeinordertogainashareoftheblessingsofHis.Thuspeoplewillsometimesgiveup,firstonething,andthenanother,hopingbythesesacrificestofindpeacethroughthebloodofatonementoftheLordJesusChrist.TheyhavenoideaofbeingsavedthroughanythingbutthegreatsacrificeoftheLordJesusChrist;buttheyconsiderthattheymustmaketheirsacrificeinordertosecuretheapplicationofhisworktothemselves.Thisistheprincipleofalmostallself-imposedmortifications.Peoplehopethroughthemtobepartakersofreconciliationthroughthegreatatonement.Yetnoneofthesethingssatisfythesoul.Ihavemyselfknownpersonswhohaveresolutelymadetheeffort,bututterlyfailed.Theyhavebecomeanxiousabouttheirsoul,andsettoworktoreachthecrossofChristbypersonalself-denial.Theyhavegivenuptheirdifferentpursuitsonebyone;butatlengththeyhavefoundthatnothinghasdonethemanygood.Theyhavebeenjustasfarfromthepeaceofreconciliationastheyp.42werethedaytheybegan.Noneofthesesacrificeshadhelpedthemintheleast.No,andnonecouldhelpthem.Nothingcouldhelpthembutafreejustificationthroughfaith,andfaithalone;andthat,thankGod!atlasttheyhavefoundsufficient.Andsowilleveryotherguiltysinnerwhothrowshimselfinutterhelplessness,tobefreelyforgiven,andfreelysaved,bythegreatgraceofGodinChristJesus.Letnonesuppose,then,thatanysacrificewhichwecanrendercanevermakeuspartakersofthegreatsalvationoncepurchasedbytheonesacrificeoftheLordJesusChrist.Thissalvationisgivenonaltogetherdifferentterms.Itisgivenasafreegifttothosewhocanproducenothing;agiftbestowedinunfetteredmercyonthosewhocanonlysay,inthelanguageofthehymn:—

III.Butourthirdquestionstillremains,— “Inwhatway,orbywhatmeans,isthisgreatobjecttobeattained?”Iam,ofcourse,speakingofthehumaninstruments,andnotofthesovereignpowerofGodtheHolyGhost,withoutwhomnothingisstrong,andnothingholy.“AndallthingsareofGod,whohathreconciledustohimselfbyJesusChrist,andhathgiventoustheministryofreconciliation;towit,thatGodwasinChrist,reconcilingtheworlduntohimself,notimputingtheirtrespassesuntothem;andhathcommitteduntousthewordofreconciliation.”

Butnow,believingthatthereisnochangewhateverinthebreadandwine—thatthebreadremainsbread,andthewinewine,whatshallwesayofthepracticeofadoringthebreadasGodHimself?Whatcanwesayofit?Whatisourdutytosayofit?Idoubtnotthatsomemaythinkmeveryuncharitableandbigoted,butthesearedaysinwhichthetruthmustbespoken,andthattruthIfirmlybelievetobethatsuchworshipisidolatry.Idonotdoubtthatmanyaresincereandconscientiousinadoptingit.Butthatdoesnottouchthequestion.Sinceritydoesnotprovetruth.AretherenonesincerewhentheysacrificetheirlivesunderthecarofJuggernaut?WasnotSaulofTarsussincerewhenhepersecutedtheLordJesusinthepersonsofHispeople?IfullyadmitlikewisethattheworshipmayinsomebebasedonadeepsenseofloveandreverenceforourblessedLord.But,again,thatdoesnottouchthequestion.Ifitisbread,itisidolatrytoworshipitasGod.Ifitbestillalifelesswafer,itisidolatrytoadoreitasalivingSaviour.GodforbidthatIshouldspeakharshlyofmanywhohavesetusanexampleofself-denial;andp.16itisinnoharshspiritthatIspeakasIdo.Weshouldratherfeelthemosttendercompassionforconscientiouspersons,whohavebeenthusmisled.Butwhateverwemaythinkofmotives,itisimpossibletoalterthefacts,andIseenothowwecanavoidtheconclusionthatsuchworshipisanawfulsininthesightofGod.ItisalmostimpossibletoturnasidethesternreproofofGodbytheministryofHisprophets,Isa.xliv.16,17:“Heburnethpartthereofinthefire;withpartthereofheeatethflesh;heroastethroast,andissatisfied:yea,hewarmethhimself,andsaith,Aha,Iamwarm,Ihaveseenthefire:Andtheresiduethereofhemakethagod,evenhisgravenimage:hefallethdownuntoit,andworshippethit,andprayethuntoit,andsaith,Deliverme;forthouartmygod.”

Now,thisisthedoctrinethatpersonsarestrivingtoreintroduceintoourlandandchurch.Therealobjectofthismodernmovementistore-establishthebeliefintransubstantiationandpropitiatorysacrifice.Thosevestmentsofwhichwehaveheardsomucharenotintroducedsimplyfromaloveofornamentanddecoration,buttheyarefoldsinwhichtowrapthedoctrineoftheMass;andthatdoctrine,asIp.29havejuststatedit,is,thatthebreadisfirstchangedintoalivingSaviour,andthenthelivingSaviourofferedafreshasapropitiationforsin.[29]

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  • 雨花郡主Epfpg

    Nowallthisiscomplete—itisfinished;itwasaDivineact,andmancanaddnothingtoit.But,notwithstandingallthisboundlessmercy,manremainsunchanged—asinnerstill,andanalienfromGod.ThoughbyatonementGodislegallyreconciledtohim,heremains,throughignoranceandhardnessofheart,unreconciledtoGod;asfarfromlife,therefore,asifnothinghadeverbeendoneforhissalvation.Andnowyouseeatoncetheofficeoftheministry.Theministerofreconciliationistobethebearertohisfellow-sinnersofthegreatreconciliationwroughtoutforusinChristJesus.HeisemployedbytheHolyGhostasahumaninstrumentforbringingthosewhoarestillunreconciledintothesacredprivilegeofreconciliationwithGod.SinnersreconciledtoGod,therefore,arethegreatresultoftheministry.Itisverydelightfultoseeafullchurchandattentivecongregation;veryencouragingtoseelargeschoolswelltaughtandwellfilled—averygreatcauseofthankfulnesstoseekindnessp.55andgoodfeelingprevailinginaparish.Butallthesethingsfallshortofthegreatresult.TherealresultisthereconciliationofprecioussoulstotheLordJesusChristbythebloodofatonementshedfortheirsinsonthecross.TherealresultisconversiontoGod,anewbirthbythepoweroftheHolyGhost;andifthatbewanting,thoughallbesideseemprosperous,theministerofreconciliationshouldbebroughtonhiskneeswithgreatsearchingofheart,andneverresttillhecanlookonprecioussoulsreconciledtoGod,towhomhemaysay,asSt.PauldidtotheCorinthians,“Suchweresomeofyou:butyearewashed,butyearesanctified,butyearejustifiedinthenameoftheLordJesus,andbytheSpiritofourGod.”

     “Butthisman,afterhehadofferedonesacrificeforsinsforever,satdownontherighthandofGod.”

  • 雪灵芝rS6j9

    1.Thewordsthemselvesprovethattheyarefigurative.Turnto1Cor.xi.25,whereweread:“Thiscupisthenewtestamentinmyblood.”Isthereanyoneblindenoughtosupposethatthecupwaschangedintothenewtestament?Thewordsmustmeanthatthecupwasanemblemofthecovenant.WhenourLordsaid,“Iamthevine,” “Iamthedoor,” “Iamthebreadoflife,”HedidnotmeanthatHewaschangedintoavine,intoadoor,orintobread,butthatallthesethingswereemblemsofHiswork.SoHesaysofthecup,thatitisanemblemofthecovenant;andifwewouldbeconsistentinterpreters,wemustbelievealsoofthebreadthatitwasdeclaredtobeanemblemofthebody.

  • 如萱紫儿nhOSC

    Forthedecisionofthispoint,letuscomparethe18thand19thverses.Inv.18weread,— “Godhathgiventoustheministryofreconciliation.”Butinv.19thereisaslightvariation;butoneofgreatimportanceintheexpositionofthepassage;forwetherefind— “Hathcommittedtousthewordofreconciliation.”Thewordofreconciliation,therefore,isthesubstanceoftheministry:thegrandworkistomakeknowntheperfectreconciliationwroughtoutforusinChristJesus,toactontheexamplesetusbySt.Paulhimself,whenheburstoutinthegrandappealwhichfollows,andsaid,— “Now,then,weareambassadorsforChrist.AsthoughGoddidbeseechyoubyus,weprayp.63youinChrist’sstead,beyereconcileduntoGod.”

  • 但法国U938T

    Insupportofthisviewofthepassageitshouldbeobserved,thatHedoesnotsaythatthesinsareremittedinheaven,orbyGod,orbyHimself;butsimplysaystheyareremitted,asthoughHehadsaid,“Igiveyoufullauthoritytodecide;andwhenyoudoso,thedecisionisfinal.”Ifthisbethetrueviewofthepassage,wecanperfectlyunderstandtheuseofitintheOrdinationService.ThewholeChurchcannotexercisethispower,andmustdeputeittoexecutiveofficers.Theseofficersaretheelders,orpresbyters,orpriests;and,therefore,whentheyareordained,theBishopfirstasksthem,“Willp.62yougiveyourfaithfuldiligencealwayssotoadministerthedoctrine,andsacraments,anddisciplineofChrist,astheLordhathcommanded,andasthisChurchandnationhathreceivedthesame?”Andafterthecommissionhasbeengivenheadds,“AndbethouafaithfulDispenseroftheWordofGod,andofHisholySacraments.”

     Then,again,withtheplacetherehasbeenacompletechangeinHisemployment.HewasheretofoundHiskingdomandtomakeatonement.Heistheretocarryouttheresultsofthatatonementandtoreign.Hisofficewasrepresentedbythehighpriestofold,whofirstintheoutercourtofferedthesacrifice,andp.7afterwardswentinbeforethemercy-seattosprinkletheblood.SoChristJesushereonearthofferedHimselfasthesacrifice,andnowHeisgoneintotheholyofholiestheretopresentthebloodbeforethemercy-seatofGod.ThusHeisdescribedbySt.Peter(Acts,v.31)asbeingexaltedtobea“PrinceandaSaviour;”aPrince,becauseHeisexaltedasKingofkingsandLordoflords;aSaviour,becauseasalivingfriend,Heissavingthosewhom,whenonearth,HeredeemedbyHisblood.Everypassage,therefore,whichdescribesHiminHispresentcondition,representsHimasinthepossessionoflivingpower.SometimesHeissaidtobereigning,as(1Cor.xv.25),“HemustreigntillHehathputallenemiesunderHisfeet.”SometimesweseeHimasthePriest(Heb.iv.14),“SeeingthenthatwehaveagreatHighPriest,thatispassedintotheheavens,JesustheSonofGod.”SometimesHeistheAdvocate(1John,ii.1,2),“IfanymansinwehaveanAdvocatewiththeFather,JesusChristtherighteous;”andsometimesHeisthelovingFriend,watchingthestrugglesofHisfaithfuldisciples,andwaitingtowelcomeHisdyingservantinthesolemnmomentsofhisroughandstormymartyrdom.p.8“Behold,”saidStephen,“Iseetheheavensopened,andtheSonofManstandingattherighthandofGod;”andso,havingseenit,hefollowedupthevisionbythedyingprayer,“LordJesus,receivemyspirit.”(Acts,vii.56.)

  • 大笨蛋ngY6G

    v

  • 扒皮成T71EQ

    p.64Itisclearataglance,thatthereisnoallusionineitherofthesepassagestogeneralorhabitualconfession;andthatthecasecontemplatedisthatofapersontroubledbysomeparticularsinweighingontheconscience,andkeepingthesoulfrompeace.Itisjustinsuchacasethattheministryofthewordisrequiredforthehelpoftheindividual;andthatsomethingmoreiswantedthanthegeneralpreachingofthetruth.SuchapersonrequirestheGospeltobeappliedtohisownparticularanxiety,inorderthathemaybeassuredofGod’sforgivenessofthatparticularsinwhichkeepshissoulintrouble.ItisthisassurancewhichiscalledinthePrayer-book“absolution.”Thereisavastdifferencebetweenajudicialactofforgiveness,andadeclarationorassuranceoftheforgivenessbyGod.Thus,to“absolve”isnotto“forgive,”buttoassurethetroubledheartofthefullforgiveness,freelygranted,bytheLordHimself.[64]NothingcanbeclearerthanthisdistinctionintheabsolutionintheservicefortheVisitationoftheSick.“OurLordJesusChrist,whohathleftpowertoHisChurchtoabsolveallsinnerswhotrulyp.65repentandbelieveinHim,ofHisgreatmercyforgivetheethineoffences:andbyHisauthority,committedtome,Iabsolvetheefromallthysins,IntheNameoftheFather,andoftheSon,andoftheHolyGhost.Amen.”

     II.Wemayturn,then,tooursecondsubject,therelationshipofthissacrificetothegreatandperfectsacrificeofferedonceandforeveronthecross.

  • 草莓果Ncmu6

     

  • 绿卡纸3Pvjq

    Aglanceatthetextwillshowusthatitreferstotwosubjects;thecompletenessofthesacrificeofferedonthecross,asinthewords,“afterHehadofferedonesacrificeforsinforever,”andthepresentsessionattherighthandofGod;asinthewords,“satdownattherighthandofGod.”Itisthesecondofthesethatweshallstudythismorning.

     Wesee,then,thattheministryofreconciliationisneitherbysacrifice,norbypriestlyforgiveness;butwehavestilltoconsiderbywhatmeansthegreatworkiscarriedon.

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