真人版《花木兰》在美如期首映 主创团队向“中国精神”致敬(2)

QsJQQ-news 发布时间: 2020-07-12 07:04:57

“飞艇全天计划一期”

WestudiedlastSundaytheoneperfectandfinalsacrificemadeforthesinsofthewholeworld,whenourLordJesusChristcompletedourpropitiationonthecross.Wefoundthatthatsacrificedifferedfromthoseoftheceremoniallaw,inthegreatfactthatitwasonceandforever;thatitwassoperfect,socomplete,sofullysufficienttosatisfythewholeclaimofthelaw,thatwhenitwasonceofferedtherewasnoplaceleftforrepetition,perpetuation,oraddition.Theveilofthetemplewasthenrentfromthetoptothebottom,andtherewasnospaceleftforanyfurtherrending.TheLordhimselfsaid,“Itisfinished;”sothewholewasdone,anddoneforever.

TheEnd

Aglanceatthetextwillshowusthatitreferstotwosubjects;thecompletenessofthesacrificeofferedonthecross,asinthewords,“afterHehadofferedonesacrificeforsinforever,”andthepresentsessionattherighthandofGod;asinthewords,“satdownattherighthandofGod.”Itisthesecondofthesethatweshallstudythismorning.

Butthisministryofthewordofreconciliationwillvaryaccordingtocircumstances.p.23Thepointofcontrast,therefore,isthis,thatintheceremoniallawtherewasamultitudeofsacrificesdaybyday,andyearbyyear,repeated;whereasinthenewcovenanttherewasbutone,andthatoneeffectualforever.Intheonetherewasmultiplicity,intheotheroneness;intheoneunceasingrepetition,intheotheronefinalact,whichsetthewholeatrestforever.Thecontraststandsoutsoplainlythathemayrunthatreadethit.Nay,more,itiswrittenwiththatperfectclearness,andoften-repeatedstatement,thatIconfessmyselfperfectlyunabletocomprehendhowanyperson,readingthesetwochapters,witharealdesiretodiscoverthemindoftheSpirit,canarriveattheconclusionthattherecanbeanyrepetitionofthesacrificeoftheLordJesusChristunderanyformwhatever,oranysupplementaryworkofanykindwhatevertocompleteorfillupHisoneperfectsacrificeforsin.

Weliveinveryanxioustimes.Differentphasesoferrorarefollowingeachotherwithgreatrapidity,likewavesbeforethegaleonastormysea.Averyshorttimeagoweweredeeplydistressedbythescepticaltendenciesofcertainablewriters,—tendenciesstillinrapidprogress,thoughpublicattentionhasbeenrecentlydirectedintoanotherchannel.NowwearestartledbytheopendeclarationofRomishdoctrine,andopenpracticeofRomishceremonial,bymenwhohaveacceptedofficeinachurchwhichdeclarestheseverydoctrinestobe“blasphemousfablesanddangerousdeceits.”Ithasbecome,therefore,absolutelynecessarythatwep.4shouldunderstandthereasonswhytheChurchofEnglandhasseparatedfromthatofRome,andwhyitisthatweraiseourvoiceagainsttheseinnovations.Iamwellawarethatsuchasubjectisdistastefultomanyminds.Someshrinkfromthetroubleofcontroversy,andwouldratherhavetheirwholeattentionfixedonthatwhichtheyfindhelpfultotheirownsouls.Othersthinkituncharitable;andmaintainthat,providedapersonbeconscientiousinhispractice,weneedfeelnoanxietyaboutthetruthorerrorofhiscreed.ButIampersuadedthatitwillnotdosotodealwithtruth.Thesearedaysinwhichwemustknowwhatwebelieve,andwhywebelieveit.Ifwedesiretostandfast,wemustknowourstanding-ground.AndifwedesiretoseeouryoungpeoplegrowingupaswitnessesfortheLordJesusChrist,wemustnotmerelystrivetocallforthinthemareligionoffeeling,butmusttraintheminsoundScripturalprinciples,thattheymaybeabletogiveananswertoeveryonewhoaskeththemareasonofthehopethatisinthem.TheRomishquestionisforceduponusbytheenormouseffortswhichtheChurchofRomeismakingfortherecoveryofitsancientsupremacyinEngland;andImustsay,andsayitwiththep.5deepestgriefandhumiliation,Ifearwehavebeenbetrayed,inmanycases,bymenwho,asclergymenoftheChurchofEngland,havepledgedthemselvestotheveryprinciplestheyarebetraying.Itishightime,therefore,thatweshouldunderstandthegroundofoursolemnprotestagainstRome,andthatweshouldnotmerelystudytruthinitssimplicity,butstudyitlikewiseinitsoppositiontoRomisherror.Ipurpose,however,Godhelpingme,todirectyourthoughtsthismorningtoonepointofthecontroversy.Icannotattemptthemanypointsonwhichweareatissue.Iconfinemyself,therefore,toone;andthatis,theteachingofthewordofGodwithreferencetoourexaltedSaviour,inoppositiontotheteachingofRomeinthedoctrineoftransubstantiation.MaytheLorddirectourstudies,andwriteHisowntruthmostdeeplyonourhearts!

Andletmeadd,thatIbelievetherearemanytroubledconscienceswhowouldfindgreatassistanceintheirdifficultiesiftheyactedmoreontheadviceoftheCommunionService.Itisahardthingtobearaburdenalone,andIamthoroughlypersuadedtherearemanywhomightfindgreathelpunderseriousandpainfuldifficultiesfromtheconfidentialopeningoftheheart’swoundtoaclergymanorChristianp.66friend.Ihaveknownmanysuchcases,andIbelievethatourjustdreadoftheRomishconfessional—andnoonecandreaditmorethanIdo—combinedwithournationalshynessofcharacter,cutsoffmanyfromthatwhichmightbeanimportanthelptothemintheiranxiousstruggleforthepeaceofGod.I.What,then,isthenatureofthesacrifice?or,Whatisitwearetooffer?Itisnotalamb,oragoat,orabullock,but,accordingtothelanguageofourCommunionService,theofferingwhichwearetorenderisourselves.“Hereweofferandpresentuntotheeourselves,oursoulsandbodies.”Justsowereadofthep.35churchesofMacedonia,“thattheyfirstgavetheirownselvesuntotheLord.”Amoment’sthoughtwillsufficetoshowthatsuchasacrificeasthisismuchmorecostlythananyother.Itwouldbealightmattertosacrificeabullock,butitisaverycostlyonetosacrificeSelf—aneasythingforthewealthyprincetobringathousandlambstothealtar,butahardthingforeitherrichorpoortobringhisownwilltobecrucifiedwithChrist.

Hisplace,then,isheavenitself;andHisseatattherighthandofthethroneoftheFather.InHisrealhumanbodyHehaseverbeenlikeourselves,inoneplaceatonetime.WhenHewasherehepassedfromplacetoplace;fromGalileetoJerusalem,andfromJerusalemtoGalilee.SowhenLazarusdiedHewasabsentfromBethany,andafterhisdeathHewentthere.JustsoinHisascensionHepassedintotheheavens,and,beingthere,HeisasmuchabsentfromusinthebodyasHewasabsentfromMarthaandMaryintheirdeepanxietyabouttheirbrother.Whenpresenthere,inHishumanperson,Hewasabsentthere.Beingpresentthere,Heisnowabsenthere.[6]

Nowallthisiscomplete—itisfinished;itwasaDivineact,andmancanaddnothingtoit.But,notwithstandingallthisboundlessmercy,manremainsunchanged—asinnerstill,andanalienfromGod.ThoughbyatonementGodislegallyreconciledtohim,heremains,throughignoranceandhardnessofheart,unreconciledtoGod;asfarfromlife,therefore,asifnothinghadeverbeendoneforhissalvation.Andnowyouseeatoncetheofficeoftheministry.Theministerofreconciliationistobethebearertohisfellow-sinnersofthegreatreconciliationwroughtoutforusinChristJesus.HeisemployedbytheHolyGhostasahumaninstrumentforbringingthosewhoarestillunreconciledintothesacredprivilegeofreconciliationwithGod.SinnersreconciledtoGod,therefore,arethegreatresultoftheministry.Itisverydelightfultoseeafullchurchandattentivecongregation;veryencouragingtoseelargeschoolswelltaughtandwellfilled—averygreatcauseofthankfulnesstoseekindnessp.55andgoodfeelingprevailinginaparish.Butallthesethingsfallshortofthegreatresult.TherealresultisthereconciliationofprecioussoulstotheLordJesusChristbythebloodofatonementshedfortheirsinsonthecross.TherealresultisconversiontoGod,anewbirthbythepoweroftheHolyGhost;andifthatbewanting,thoughallbesideseemprosperous,theministerofreconciliationshouldbebroughtonhiskneeswithgreatsearchingofheart,andneverresttillhecanlookonprecioussoulsreconciledtoGod,towhomhemaysay,asSt.PauldidtotheCorinthians,“Suchweresomeofyou:butyearewashed,butyearesanctified,butyearejustifiedinthenameoftheLordJesus,andbytheSpiritofourGod.”

Butthisministryofthewordofreconciliationwillvaryaccordingtocircumstances.

Thesenseofreverencemaytakeawrongaswellasarightdirection.ItledJohnhimselftoworshipanangel,andtobringonhimselftheseverereproofwhichhehassofaithfullyrecorded,anditmayleadmisguidedmentogivethatwhichisnotGodtheworshipduetoGodalone.Butwhilewethinkthis,letnonefallshortinthedeepestreverence.NonecanadoreHimenough;nonecanbeholyenoughinHispresenceandatHisfeet.Butitp.17isthelivingSaviourattherighthandofGodwhomwewilladore.ItisthePrinceonthethrone,thePriestattherighthandoftheFather.Itistheliving,reigning,triumphantSaviour,“faraboveallprincipalitiesandpowers,andmightanddominion,andeverynamethatisnamed,notonlyinthisworld,butalsointhatwhichistocome;”andnotasmallpieceoflifelessbread,whichissaidtohavebeenturnedintoGodbythemiraculouspowersofapriest.

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网友评论

  • 雨花郡主4p7XH

    “Butthisman,afterhehadofferedonesacrificeforsinsforever,satdownontherighthandofGod.”

     SELF-SACRIFICE.

  • 雪灵芝kOu5M

  • 如萱紫儿Yib5i

  • 但法国PPGav

     

  • 大笨蛋D0aIC

    v

  • 扒皮成L7w9k

    Hisplace,then,isheavenitself;andHisseatattherighthandofthethroneoftheFather.InHisrealhumanbodyHehaseverbeenlikeourselves,inoneplaceatonetime.WhenHewasherehepassedfromplacetoplace;fromGalileetoJerusalem,andfromJerusalemtoGalilee.SowhenLazarusdiedHewasabsentfromBethany,andafterhisdeathHewentthere.JustsoinHisascensionHepassedintotheheavens,and,beingthere,HeisasmuchabsentfromusinthebodyasHewasabsentfromMarthaandMaryintheirdeepanxietyabouttheirbrother.Whenpresenthere,inHishumanperson,Hewasabsentthere.Beingpresentthere,Heisnowabsenthere.[6]

     “Butthisman,afterhehadofferedonesacrificeforsinsforever,satdownontherighthandofGod.”

  • 草莓果iy0Sk

    “Butthisman,afterhehadofferedonesacrificeforsinsforever,satdownontherighthandofGod.”

     p.11Thewafer,therefore,orthepieceofbread,isheresaidtobeafterconsecrationnothinglessthanareal,livingSaviour,withbody,soul,anddivinity,tobeworshippedwiththatholy,reverentialworshipwhichbelongsexclusivelytotheGodofheavenandearth,forthatisthemeaningofthewordLatreia.Thereissomethingveryawfulinsuchastatement.ItshowsthattherecanbenopeacewithRome—nocompromise,nomiddlepath.Iftheyareright,weareawfullywrong.Ifweareright,theyareguiltyofidolatry.IfallthesepiecesofbreadarelivingSaviours,wehavebeenterriblyguiltyinneverworshippinganyoneofthem;butif,ontheotherhand,theyhaveremainedbreadstill—plain,simple,unchangedbread—thenwehaveidolatryofthemostunquestionablecharacterwhenthatbreadisexaltedbythepriestforadoration,andmenfalldownandworshipitasthelivingGod.

  • 绿卡纸JJxHs

     

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