参考快讯:美国多州实施最严厉限制出行 影响该国近四分之一人口

X8LGC-news 发布时间: 2020-07-12 02:22:29

“【0mxz】北京赛车pk10视频网址”

This,then,isthemightyworkofGodinChrist:andthispassageprovesitsnature;andshowsthatitconsists,notinthechangeofdispositionp.53inman,butinthenon-imputationofsinonthepartofGod,— “Towit,thatGodwasinChrist,reconcilingtheworlduntoHimself,notimputingtheirtrespassesuntothem.”Youobservethatthewordsteachthatthereweretrespassesandrealguilt:suchtrespassesthat,iftheywereimputed,orallowedtostandforthecondemnationofthesinner,therecouldbenoreconciliation,andthesinnermustdie.ButGodinChristdoesnotimputeourtrespassesuntous:and,therefore,thebarrierisremoved;andinHimthereiscompletereconciliation.Butwehavenotyetdonewiththesubject;forthequestionarises,HowisitconsistentwiththerighteousnessofGod,thatHeshouldthusnotimputetrespassestothosewhoarereallyguilty?WhathasbecomeofHisgovernment,ifrealguiltisnotreckonedtotherealsinner?Thequestionisansweredinv.21:forwearetheretaughtthatguiltisnotimputedtous,because,inthemarvellouscounselofGod,ithasbeenimputedtotheLordJesusChristinourstead:forlookathiswords,— “ForHehathmadeHimwhoknewnosintobesinforus,thatwemightbemadetherighteousnessofGodinHim.”Thereisnoexplanationofthispassage,exceptthatHewhoknewnosinwasp.54reckonedsinful,inorderthatwe,whoaredeeplysunkinsin,mightbereckonedrighteous.Sinisnotimputedtoman;becausetheLordJesusChristbecameoursubstitute;andithasbeenimputedtoHiminourstead.

I.Ontheauthorityoftheministrythistextisperfectlyclear;fortheApostletracesittonohumansourcewhenhesays,“AllthingsareofGod,whohathreconciledustoHimselfbyJesusChrist,andhathgiventoustheministryofreconciliation.”Theministry,therefore,isagiftfromGod,andnotaplanofhumancontrivance.Itisnotanarrangementadoptedp.49bythegreatChristiansocietyasameansforitsownimprovement,butitisaninstitutionbytheauthorityoftheFounderofthatsociety,GodHimself.BoththeofficeandthemenaregiftsfromGod.Inthispassagehespeaksoftheoffice,andsays,“Godhathgivenustheministryofreconciliation;”andinv.19,“hathcommittedtousthewordofreconciliation.”Themen,therefore,receivedtheirofficefromtheirGod.JustsohesaidtoArchippus(Col.iv.17),“TakeheedtotheministrywhichthouhastreceivedintheLord,thatthoufulfilit.”ButperhapsthemoststrikingpassageonthissubjectisSt.Paul’saddresstotheeldersoftheChurchofEphesus,inActs,xx.28;forhethereteachesnotmerelythattheministryingeneralwasgiventotheseelders,butthattheyhadbeenmadebytheHolyGhostoverseersofthatparticularpeopleamongstwhomtheywerecalledtolabour.“Takeheed,therefore,untoyourselves,andtoalltheflock,overwhichtheHolyGhosthathmadeyouoverseers,tofeedtheChurchofGodwhichHehathpurchasedwithHisownblood.”Now,bearinmindthatthesepersonswerenotapostles,norpersonsholdinganyextraordinaryoffice,assomedidinthoseearlydays,butordinaryp.50clergymen;some,probably,ordainedbySt.Paulhimself,andsomebyTimothy,appointedtolabourtogetheramongsttherapidlyincreasingchurchinthelargeheathentown;andmarkwellthefact,thattheApostledoesnotsay,“TowhichIappointedyou,”or“towhichTimothyappointedyou,”butheregardstheappointmentasfromGodHimself,andsays,“WhereoftheHolyGhosthathmadeyouoverseers.”

1.Theremustbethesacrificeofoursins.

TRANSUBSTANTIATION.

Butwemustnotleavethematterthere,foritisnotenoughforustobedeeplyconvincedp.31thatthedoctrineoftheMassisopposedtothewholetruthofGod,forsuchaconviction,thoughitmaykeepusclearofRome,willnot,ifitbeall,bringustoGod.Whatwewantisnotmerelyaconvictionofthetruth,butapersonalappropriationofitinourownhearts.Itisablessedthingtoknowthataperfectsacrificehasbeenoffered,andthatnofurthersacrificeiseithernecessaryorpossible;butthatknowledge,blessedasitis,mayleavetheheartdissatisfied,andtheconscienceillatease.Whenthatisthecase,wecannotbesurprisedatpersonsrestlesslyfeelingafteranythingthatpromisespeace;andIbelievethereisnostateofmindinwhichpersonsaresoliabletobeledawaybyRome,aswhentheconscienceisawakened,buttheheartnotatrestinChristtheSaviour.ItiswhenwecanlooktothatcrossofChrist,assuredthattheatonementtheremadewassufficientevenforus,andwhenwecanrestintheconvictionthat,becausetheatonementwassufficient,we,evenwe,arefree;andwhenwelearntorest,notonfeelings,notonsacraments,notonourdoingsofanykindwhatever,butsimplyonthegreat,grand,gloriousfact,thatafullpropitiationhasbeenmadeevenforthechiefofsinners,sothatwe,thoughthechiefp.32ofsinners,arenolongerundertheguiltofsin;thenitisthatwediscoverthestrengthoftherockunderourfeet,and,restingonit,weneednootherstay.Itisenough,forChristhathdied,andthroughHimGodisreconciled.Blessed!oh,blessedthatChristianbeliever,whocanthusrestinaperfectSaviour;andbekeptinperfectpeacethroughtheSaviour’sperfectwork!Butnow,believingthatthereisnochangewhateverinthebreadandwine—thatthebreadremainsbread,andthewinewine,whatshallwesayofthepracticeofadoringthebreadasGodHimself?Whatcanwesayofit?Whatisourdutytosayofit?Idoubtnotthatsomemaythinkmeveryuncharitableandbigoted,butthesearedaysinwhichthetruthmustbespoken,andthattruthIfirmlybelievetobethatsuchworshipisidolatry.Idonotdoubtthatmanyaresincereandconscientiousinadoptingit.Butthatdoesnottouchthequestion.Sinceritydoesnotprovetruth.AretherenonesincerewhentheysacrificetheirlivesunderthecarofJuggernaut?WasnotSaulofTarsussincerewhenhepersecutedtheLordJesusinthepersonsofHispeople?IfullyadmitlikewisethattheworshipmayinsomebebasedonadeepsenseofloveandreverenceforourblessedLord.But,again,thatdoesnottouchthequestion.Ifitisbread,itisidolatrytoworshipitasGod.Ifitbestillalifelesswafer,itisidolatrytoadoreitasalivingSaviour.GodforbidthatIshouldspeakharshlyofmanywhohavesetusanexampleofself-denial;andp.16itisinnoharshspiritthatIspeakasIdo.Weshouldratherfeelthemosttendercompassionforconscientiouspersons,whohavebeenthusmisled.Butwhateverwemaythinkofmotives,itisimpossibletoalterthefacts,andIseenothowwecanavoidtheconclusionthatsuchworshipisanawfulsininthesightofGod.ItisalmostimpossibletoturnasidethesternreproofofGodbytheministryofHisprophets,Isa.xliv.16,17:“Heburnethpartthereofinthefire;withpartthereofheeatethflesh;heroastethroast,andissatisfied:yea,hewarmethhimself,andsaith,Aha,Iamwarm,Ihaveseenthefire:Andtheresiduethereofhemakethagod,evenhisgravenimage:hefallethdownuntoit,andworshippethit,andprayethuntoit,andsaith,Deliverme;forthouartmygod.”

Sometimesitwillbenecessarytoapplyittoindividuals,whentheconscienceistroubledbytheconvictionofsin.OurChurchalludestothisintwopassagesoftenreferredto.ThefirstisfromthecloseoftheinvitationtotheLord’sSupper,— “AndbecauseitisrequisitethatnomanshouldcometotheHolyCommunionbutwithafulltrustinGod’smercy,andwithaquietconscience;therefore,iftherebeanyofyou,whobythismeanscannotquiethisownconscienceherein,butrequirethfurthercounselorcomfort,lethimcometome,ortosomeotherdiscreetandlearnedministerofGod’sword,andopenhisgrief:thatbytheministryofGod’sholywordhemayreceivethebenefitofabsolution,togetherwithghostlycounselandadvice,tothequietingofhisconscience,andavoidingofallscrupleanddoubtfulness.”

Weliveinveryanxioustimes.Differentphasesoferrorarefollowingeachotherwithgreatrapidity,likewavesbeforethegaleonastormysea.Averyshorttimeagoweweredeeplydistressedbythescepticaltendenciesofcertainablewriters,—tendenciesstillinrapidprogress,thoughpublicattentionhasbeenrecentlydirectedintoanotherchannel.NowwearestartledbytheopendeclarationofRomishdoctrine,andopenpracticeofRomishceremonial,bymenwhohaveacceptedofficeinachurchwhichdeclarestheseverydoctrinestobe“blasphemousfablesanddangerousdeceits.”Ithasbecome,therefore,absolutelynecessarythatwep.4shouldunderstandthereasonswhytheChurchofEnglandhasseparatedfromthatofRome,andwhyitisthatweraiseourvoiceagainsttheseinnovations.Iamwellawarethatsuchasubjectisdistastefultomanyminds.Someshrinkfromthetroubleofcontroversy,andwouldratherhavetheirwholeattentionfixedonthatwhichtheyfindhelpfultotheirownsouls.Othersthinkituncharitable;andmaintainthat,providedapersonbeconscientiousinhispractice,weneedfeelnoanxietyaboutthetruthorerrorofhiscreed.ButIampersuadedthatitwillnotdosotodealwithtruth.Thesearedaysinwhichwemustknowwhatwebelieve,andwhywebelieveit.Ifwedesiretostandfast,wemustknowourstanding-ground.AndifwedesiretoseeouryoungpeoplegrowingupaswitnessesfortheLordJesusChrist,wemustnotmerelystrivetocallforthinthemareligionoffeeling,butmusttraintheminsoundScripturalprinciples,thattheymaybeabletogiveananswertoeveryonewhoaskeththemareasonofthehopethatisinthem.TheRomishquestionisforceduponusbytheenormouseffortswhichtheChurchofRomeismakingfortherecoveryofitsancientsupremacyinEngland;andImustsay,andsayitwiththep.5deepestgriefandhumiliation,Ifearwehavebeenbetrayed,inmanycases,bymenwho,asclergymenoftheChurchofEngland,havepledgedthemselvestotheveryprinciplestheyarebetraying.Itishightime,therefore,thatweshouldunderstandthegroundofoursolemnprotestagainstRome,andthatweshouldnotmerelystudytruthinitssimplicity,butstudyitlikewiseinitsoppositiontoRomisherror.Ipurpose,however,Godhelpingme,todirectyourthoughtsthismorningtoonepointofthecontroversy.Icannotattemptthemanypointsonwhichweareatissue.Iconfinemyself,therefore,toone;andthatis,theteachingofthewordofGodwithreferencetoourexaltedSaviour,inoppositiontotheteachingofRomeinthedoctrineoftransubstantiation.MaytheLorddirectourstudies,andwriteHisowntruthmostdeeplyonourhearts!

I.Thecontrast.

This,then,isthemightyworkofGodinChrist:andthispassageprovesitsnature;andshowsthatitconsists,notinthechangeofdispositionp.53inman,butinthenon-imputationofsinonthepartofGod,— “Towit,thatGodwasinChrist,reconcilingtheworlduntoHimself,notimputingtheirtrespassesuntothem.”Youobservethatthewordsteachthatthereweretrespassesandrealguilt:suchtrespassesthat,iftheywereimputed,orallowedtostandforthecondemnationofthesinner,therecouldbenoreconciliation,andthesinnermustdie.ButGodinChristdoesnotimputeourtrespassesuntous:and,therefore,thebarrierisremoved;andinHimthereiscompletereconciliation.Butwehavenotyetdonewiththesubject;forthequestionarises,HowisitconsistentwiththerighteousnessofGod,thatHeshouldthusnotimputetrespassestothosewhoarereallyguilty?WhathasbecomeofHisgovernment,ifrealguiltisnotreckonedtotherealsinner?Thequestionisansweredinv.21:forwearetheretaughtthatguiltisnotimputedtous,because,inthemarvellouscounselofGod,ithasbeenimputedtotheLordJesusChristinourstead:forlookathiswords,— “ForHehathmadeHimwhoknewnosintobesinforus,thatwemightbemadetherighteousnessofGodinHim.”Thereisnoexplanationofthispassage,exceptthatHewhoknewnosinwasp.54reckonedsinful,inorderthatwe,whoaredeeplysunkinsin,mightbereckonedrighteous.Sinisnotimputedtoman;becausetheLordJesusChristbecameoursubstitute;andithasbeenimputedtoHiminourstead.

Andletmeadd,thatIbelievetherearemanytroubledconscienceswhowouldfindgreatassistanceintheirdifficultiesiftheyactedmoreontheadviceoftheCommunionService.Itisahardthingtobearaburdenalone,andIamthoroughlypersuadedtherearemanywhomightfindgreathelpunderseriousandpainfuldifficultiesfromtheconfidentialopeningoftheheart’swoundtoaclergymanorChristianp.66friend.Ihaveknownmanysuchcases,andIbelievethatourjustdreadoftheRomishconfessional—andnoonecandreaditmorethanIdo—combinedwithournationalshynessofcharacter,cutsoffmanyfromthatwhichmightbeanimportanthelptothemintheiranxiousstruggleforthepeaceofGod.

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网友评论

  • 雨花郡主f7SMd

    II.Such,then,isthecontrast;andnowletusturn,inthesecondplace,tothereasonofit.Whywerethoseancientsacrificessooftenrepeated?andwhywasoursonceandforever?Thesamepassagethatbringsoutthecontrastexplainsthereasonofit;andthereasonisthat,p.24inthemselves,theyhavenosavingpower,andthatourshas.Theywereineffectualfortheblottingoutofsin,buttheoneofferingofourBlessedLordwasperfectlyeffectualintheverypointwheretheyfailed.Therewasasgreatacontrastinrespectofefficiencyastherewasinrespectoffrequency;and,infact,therepetitionwastheresultofweakness,astheonenesswastheresultofcompletesufficiency.Thisinsufficiencyisplacedintwopointsofviewinthechapter,forwearetheretaught,first,thatthesesacrificescouldnottakeawaysin,and,secondly,thattheycouldnotsatisfytheconscience.

     I.What,then,isthenatureofthesacrifice?or,Whatisitwearetooffer?Itisnotalamb,oragoat,orabullock,but,accordingtothelanguageofourCommunionService,theofferingwhichwearetorenderisourselves.“Hereweofferandpresentuntotheeourselves,oursoulsandbodies.”Justsowereadofthep.35churchesofMacedonia,“thattheyfirstgavetheirownselvesuntotheLord.”Amoment’sthoughtwillsufficetoshowthatsuchasacrificeasthisismuchmorecostlythananyother.Itwouldbealightmattertosacrificeabullock,butitisaverycostlyonetosacrificeSelf—aneasythingforthewealthyprincetobringathousandlambstothealtar,butahardthingforeitherrichorpoortobringhisownwilltobecrucifiedwithChrist.

  • 雪灵芝tQxwi

    Sometimesitwillbenecessarytoapplyittoindividuals,whentheconscienceistroubledbytheconvictionofsin.OurChurchalludestothisintwopassagesoftenreferredto.ThefirstisfromthecloseoftheinvitationtotheLord’sSupper,— “AndbecauseitisrequisitethatnomanshouldcometotheHolyCommunionbutwithafulltrustinGod’smercy,andwithaquietconscience;therefore,iftherebeanyofyou,whobythismeanscannotquiethisownconscienceherein,butrequirethfurthercounselorcomfort,lethimcometome,ortosomeotherdiscreetandlearnedministerofGod’sword,andopenhisgrief:thatbytheministryofGod’sholywordhemayreceivethebenefitofabsolution,togetherwithghostlycounselandadvice,tothequietingofhisconscience,andavoidingofallscrupleanddoubtfulness.”

  • 如萱紫儿UvaxF

  • 但法国exUQa

     “NothinginmyhandIbring:

  • 大笨蛋hiKnR

    v

  • 扒皮成4uRVM

     WestudiedlastSundaytheoneperfectandfinalsacrificemadeforthesinsofthewholeworld,whenourLordJesusChristcompletedourpropitiationonthecross.Wefoundthatthatsacrificedifferedfromthoseoftheceremoniallaw,inthegreatfactthatitwasonceandforever;thatitwassoperfect,socomplete,sofullysufficienttosatisfythewholeclaimofthelaw,thatwhenitwasonceofferedtherewasnoplaceleftforrepetition,perpetuation,oraddition.Theveilofthetemplewasthenrentfromthetoptothebottom,andtherewasnospaceleftforanyfurtherrending.TheLordhimselfsaid,“Itisfinished;”sothewholewasdone,anddoneforever.

  • 草莓果sj1cV

     

  • 绿卡纸lWZEw

     Now,thisisthedoctrinethatpersonsarestrivingtoreintroduceintoourlandandchurch.Therealobjectofthismodernmovementistore-establishthebeliefintransubstantiationandpropitiatorysacrifice.Thosevestmentsofwhichwehaveheardsomucharenotintroducedsimplyfromaloveofornamentanddecoration,buttheyarefoldsinwhichtowrapthedoctrineoftheMass;andthatdoctrine,asIp.29havejuststatedit,is,thatthebreadisfirstchangedintoalivingSaviour,andthenthelivingSaviourofferedafreshasapropitiationforsin.[29]

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