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“腾讯十分彩正规吗”Hisplace,then,isheavenitself;andHisseatattherighthandofthethroneoftheFather.InHisrealhumanbodyHehaseverbeenlikeourselves,inoneplaceatonetime.WhenHewasherehepassedfromplacetoplace;fromGalileetoJerusalem,andfromJerusalemtoGalilee.SowhenLazarusdiedHewasabsentfromBethany,andafterhisdeathHewentthere.JustsoinHisascensionHepassedintotheheavens,and,beingthere,HeisasmuchabsentfromusinthebodyasHewasabsentfromMarthaandMaryintheirdeepanxietyabouttheirbrother.Whenpresenthere,inHishumanperson,Hewasabsentthere.Beingpresentthere,Heisnowabsenthere.[6]

In1Cor.x.17;xi.26,27,28,weareallp.13saidtopartakeofbread:“Letamanexaminehimself,andsolethimeatofthatbread,anddrinkofthatcup.”

p.64Itisclearataglance,thatthereisnoallusionineitherofthesepassagestogeneralorhabitualconfession;andthatthecasecontemplatedisthatofapersontroubledbysomeparticularsinweighingontheconscience,andkeepingthesoulfrompeace.Itisjustinsuchacasethattheministryofthewordisrequiredforthehelpoftheindividual;andthatsomethingmoreiswantedthanthegeneralpreachingofthetruth.SuchapersonrequirestheGospeltobeappliedtohisownparticularanxiety,inorderthathemaybeassuredofGod’sforgivenessofthatparticularsinwhichkeepshissoulintrouble.ItisthisassurancewhichiscalledinthePrayer-book“absolution.”Thereisavastdifferencebetweenajudicialactofforgiveness,andadeclarationorassuranceoftheforgivenessbyGod.Thus,to“absolve”isnotto“forgive,”buttoassurethetroubledheartofthefullforgiveness,freelygranted,bytheLordHimself.[64]NothingcanbeclearerthanthisdistinctionintheabsolutionintheservicefortheVisitationoftheSick.“OurLordJesusChrist,whohathleftpowertoHisChurchtoabsolveallsinnerswhotrulyp.65repentandbelieveinHim,ofHisgreatmercyforgivetheethineoffences:andbyHisauthority,committedtome,Iabsolvetheefromallthysins,IntheNameoftheFather,andoftheSon,andoftheHolyGhost.Amen.”

Insupportofthisviewofthepassageitshouldbeobserved,thatHedoesnotsaythatthesinsareremittedinheaven,orbyGod,orbyHimself;butsimplysaystheyareremitted,asthoughHehadsaid,“Igiveyoufullauthoritytodecide;andwhenyoudoso,thedecisionisfinal.”Ifthisbethetrueviewofthepassage,wecanperfectlyunderstandtheuseofitintheOrdinationService.ThewholeChurchcannotexercisethispower,andmustdeputeittoexecutiveofficers.Theseofficersaretheelders,orpresbyters,orpriests;and,therefore,whentheyareordained,theBishopfirstasksthem,“Willp.62yougiveyourfaithfuldiligencealwayssotoadministerthedoctrine,andsacraments,anddisciplineofChrist,astheLordhathcommanded,andasthisChurchandnationhathreceivedthesame?”Andafterthecommissionhasbeengivenheadds,“AndbethouafaithfulDispenseroftheWordofGod,andofHisholySacraments.”

Now,suchadoctrineseemstomesoutterlycontrarytoallthatwearetaughtintheScripturesrespectingtheperfectionandconsequentonenessoftheoneofferingofourBlessedLordupontheCross,thatIamutterlyunabletocomprehendhowanypersonwhotakestheScripturesastheirauthoritycan,byanyprocessofmind,bebroughttobelieveit.AsIhavealreadysaid,thesechaptersseemtohavebeenwrittenwithapropheticreferencetoit;andIdonothesitatetoexpressmyfirmandfixedconviction,thatifwemeantoabidebyGod’swordasourguide,wemustprotestagainstthewholemovement.Normustweallowourselvestobeledawaybythereligiousfeelingsofpiousandearnestmen;orpermittheholyreverencewithwhich,asbelievingcommunicants,p.30weregardtheholycommunionofthebodyandbloodofChrist,toinduceustothinklightlyofadeadlyerror,eventhoughmenmakeuseofitinorder,apparently,toexaltthepeculiarsanctityofthesacrament.WemuststandfirmtothegreatprincipleofScripture;theprincipleforwhichourmartyredReformersdidnothesitatetoshedtheirlife-blood,thatthebreadisbread,andthewinewine,afterconsecration,justastheywerebeforeit;thatneithertheonenortheotherischangedintotheLordJesusChrist;thattheLordJesusChristisnotsacrificedinthesacrament;andthattherenevercanbe,solongastheworldlasts,anyfurthersacrificeforsin.WhentheLordJesusChristdiedonthecross,tousethelanguageofourChurch,He“madethere(byHisoneoblationofHimselfonceoffered)afull,perfect,andsufficientsacrifice,oblation,andsatisfaction,forthesinsofthewholeworld:”and,unlesswearepreparedtodenythesufficiencyoftheonecompleteatonement,wemustsetourfacewithaholydeterminationagainstallideasofrepetition,orperpetuation,ofanypropitiatorysacrificeforsin.

III.Butourthirdquestionstillremains,— “Inwhatway,orbywhatmeans,isthisgreatobjecttobeattained?”Iam,ofcourse,speakingofthehumaninstruments,andnotofthesovereignpowerofGodtheHolyGhost,withoutwhomnothingisstrong,andnothingholy.

Hisplace,then,isheavenitself;andHisseatattherighthandofthethroneoftheFather.InHisrealhumanbodyHehaseverbeenlikeourselves,inoneplaceatonetime.WhenHewasherehepassedfromplacetoplace;fromGalileetoJerusalem,andfromJerusalemtoGalilee.SowhenLazarusdiedHewasabsentfromBethany,andafterhisdeathHewentthere.JustsoinHisascensionHepassedintotheheavens,and,beingthere,HeisasmuchabsentfromusinthebodyasHewasabsentfromMarthaandMaryintheirdeepanxietyabouttheirbrother.Whenpresenthere,inHishumanperson,Hewasabsentthere.Beingpresentthere,Heisnowabsenthere.[6]

Therearemanypointsofdeepinstructioninthispassage,butwehavenottimetodwellonthem.Hereisthefoundationofthewholemessage,viz.adoubleimputation—theimputationofsintotheLordJesus,andtheimputationofrighteousnesstoallthatareinHim.p.67Thereisthetenderearnestnessofentreaty,whichdoesnotmerelylaythemessagebeforethesinnerandleaveitthere,butwithacompassionateurgencyintheLord’snamebeseechesandentreats.Andthereisthemostremarkablefact,thatthesewordsarenotaddressedtotheheathen,ortothosewhohadneverheardofChrist;buttoaChurchofprofessingbelievers,allbaptizedintothenameofJesus:sothatwearebroughttotheconclusion,thatamongstthebaptizedChristiansintheChurchofCorinththerewerethosetowhomitwasstillneedfultomaketheappeal— “WebeseechyouinChrist’sstead,beyereconciledtoGod.”Doesnotthatfactteachus,thatamongstourselvesthesamemessagemaybeequallynecessary,andthat,althoughweareallbaptized,andallprofessingChristians,thereareyetthoseamongstuswhomustbebroughtbacktothegreatelementaryquestionoftheirreconciliationtoGod;fortheyarenotyetreconciled,andnotyetacceptedthroughHisgrace?Toallsuchpersons,then,mustwespeakasSt.Pauldid;andifanypresentarenotyetreconciled,notyetforgiven,notyetjustifiedbeforeGod,look,webeseechyou,atthecrossofChrist;lookatHissubstitutionofp.68Himselfforsinners;lookatthehopeoffullforgivenesssetbeforeyouthroughHisblood;andlisten,Iimploreyou,tothewordsspokenbyHisownauthority,— “AsthoughGoddidbeseechyoubyus:weprayyouinChrist’sstead,beyereconciledtoGod.”

Rom.xii.1.

Letmebrieflygiveyoufourreasons.2.Thebreadiscalledbread,andthewinewine,afterconsecration,bothbyourLordHimselfandHisApostles.

Forthedecisionofthispoint,letuscomparethe18thand19thverses.Inv.18weread,— “Godhathgiventoustheministryofreconciliation.”Butinv.19thereisaslightvariation;butoneofgreatimportanceintheexpositionofthepassage;forwetherefind— “Hathcommittedtousthewordofreconciliation.”Thewordofreconciliation,therefore,isthesubstanceoftheministry:thegrandworkistomakeknowntheperfectreconciliationwroughtoutforusinChristJesus,toactontheexamplesetusbySt.Paulhimself,whenheburstoutinthegrandappealwhichfollows,andsaid,— “Now,then,weareambassadorsforChrist.AsthoughGoddidbeseechyoubyus,weprayp.63youinChrist’sstead,beyereconcileduntoGod.”

SimplytoThycrossIcling.”

“AndallthingsareofGod,whohathreconciledustohimselfbyJesusChrist,andhathgiventoustheministryofreconciliation;towit,thatGodwasinChrist,reconcilingtheworlduntohimself,notimputingtheirtrespassesuntothem;andhathcommitteduntousthewordofreconciliation.”

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  • 雨花郡主ciExR

     

  • 雪灵芝1pgWE

    p.34ButstillwereadinScriptureofanothersacrifice—asacrificewhichChristianpeoplearecalledtooffer.ThusinthistextSt.Paulsays,“Ibeseechyoutherefore,brethren,bythemerciesofGod,thatyepresentyourbodiesalivingsacrifice,holyandacceptableuntoGod,whichisyourreasonableservice.”TothisappealthewordsinourCommunionServicearetheChristian’sreply:— “Andhereweofferandpresentuntotheeourselves,oursoulsandbodies,tobeareasonable,holy,andlivingsacrificeuntothee.”Itclearlyremains,therefore,forustoexaminethecharacterofthissecondsacrifice,andalsoitsrelationshiptothegreatandperfectsacrificecompletedonthecrossforsin.This,then,ifGodpermit,shallbeoursubjectthismorning.MaytheLorddisposeourheartstobringtoHimthisholysacrifice,thatwe,ifwelive,maylivenotuntoourselves,butuntoHim“thatdiedforus,androseagain!”

  • 如萱紫儿a6gtH

  • 但法国4Ofiu

    “NothinginmyhandIbring:

     

  • 大笨蛋Cb1Hz

    v

  • 扒皮成08zCu

    p.281.ThatthesacramentalbreadischangedintotheLordJesusChrist,theLivingSaviour,Godandman.

     

  • 草莓果eVYny

     

  • 绿卡纸Ku0YP

    What,then,istherelationshipbetweenoursacrificeandHis?andhowaretheyconnected?Therecanbenodoubtonthissubjectifweturntothetext,whereweread,“Ibeseechyoutherefore,bythemerciesofGod,thatyepresentyourbodiesalivingsacrifice.”Itis,therefore,thedeepsenseofunmeritedmercythatistop.43calloutthewillingsacrificefromasavedandthankfulpeople.ThisisjusthowitstandsinourCommunionService.Wefirstcomewiththeconfessionofsin;wethenpartakeofthesacredfeast;andseek,byGod’sgrace,torealiseinlivingfaiththebodybrokenandthebloodshedforoursins;afterwhich,butnotbefore,we“offerandpresenttoHimourselves,oursoulsandourbodies,tobeareasonable,holy,andlivelysacrificeuntoHim.”Oursacrifice,therefore,istheresultofourdeepsenseofunmeritedmercyshowninHisperfectsacrificeonthecross.Itisasacrificeofpraiseandthanksgiving.Itisthewillingofferingofthosewhohavefoundmercy,andaremostdeeplyandhumblythankfulforit.

     3.Thatthissacrificeisasacrificeofpropitiationforsin.Thereisasacrificeofself-dedication,whicheverylovingheartisrequiredtooffer:asinthewordsaftertheLord’sSupper,— “HereweofferandpresentuntoTheeourselves,outsoulsandbodies,tobeareasonable,holy,andlivelysacrificeuntoThee.”Butinthatcasetheofferingisourselves,andthemotiveisnotpropitiation,butdedication.AccordingtotheteachingofRometheofferingistheLordJesusChrist,andtheobjectistomakeapropitiationforsin.

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