俞正聲:貫徹黨的民族政策和宗教政策,促進民族團結、宗教和睦

NnMsk-news 发布时间: 2020-07-16 08:09:52

“飞艇预测网址”Butwemustnotleavethematterthere,foritisnotenoughforustobedeeplyconvincedp.31thatthedoctrineoftheMassisopposedtothewholetruthofGod,forsuchaconviction,thoughitmaykeepusclearofRome,willnot,ifitbeall,bringustoGod.Whatwewantisnotmerelyaconvictionofthetruth,butapersonalappropriationofitinourownhearts.Itisablessedthingtoknowthataperfectsacrificehasbeenoffered,andthatnofurthersacrificeiseithernecessaryorpossible;butthatknowledge,blessedasitis,mayleavetheheartdissatisfied,andtheconscienceillatease.Whenthatisthecase,wecannotbesurprisedatpersonsrestlesslyfeelingafteranythingthatpromisespeace;andIbelievethereisnostateofmindinwhichpersonsaresoliabletobeledawaybyRome,aswhentheconscienceisawakened,buttheheartnotatrestinChristtheSaviour.ItiswhenwecanlooktothatcrossofChrist,assuredthattheatonementtheremadewassufficientevenforus,andwhenwecanrestintheconvictionthat,becausetheatonementwassufficient,we,evenwe,arefree;andwhenwelearntorest,notonfeelings,notonsacraments,notonourdoingsofanykindwhatever,butsimplyonthegreat,grand,gloriousfact,thatafullpropitiationhasbeenmadeevenforthechiefofsinners,sothatwe,thoughthechiefp.32ofsinners,arenolongerundertheguiltofsin;thenitisthatwediscoverthestrengthoftherockunderourfeet,and,restingonit,weneednootherstay.Itisenough,forChristhathdied,andthroughHimGodisreconciled.Blessed!oh,blessedthatChristianbeliever,whocanthusrestinaperfectSaviour;andbekeptinperfectpeacethroughtheSaviour’sperfectwork!InMatt.xxvi.29,ourLordcallsthewinethefruitofthevineafterconsecration.

2.Thebreadiscalledbread,andthewinewine,afterconsecration,bothbyourLordHimselfandHisApostles.

“Butthisman,afterhehadofferedonesacrificeforsinsforever,satdownontherighthandofGod.”

“NothinginmyhandIbring:

3.Thatthissacrificeisasacrificeofpropitiationforsin.Thereisasacrificeofself-dedication,whicheverylovingheartisrequiredtooffer:asinthewordsaftertheLord’sSupper,— “HereweofferandpresentuntoTheeourselves,outsoulsandbodies,tobeareasonable,holy,andlivelysacrificeuntoThee.”Butinthatcasetheofferingisourselves,andthemotiveisnotpropitiation,butdedication.AccordingtotheteachingofRometheofferingistheLordJesusChrist,andtheobjectistomakeapropitiationforsin.

1.Thewordsthemselvesprovethattheyarefigurative.Turnto1Cor.xi.25,whereweread:“Thiscupisthenewtestamentinmyblood.”Isthereanyoneblindenoughtosupposethatthecupwaschangedintothenewtestament?Thewordsmustmeanthatthecupwasanemblemofthecovenant.WhenourLordsaid,“Iamthevine,” “Iamthedoor,” “Iamthebreadoflife,”HedidnotmeanthatHewaschangedintoavine,intoadoor,orintobread,butthatallthesethingswereemblemsofHiswork.SoHesaysofthecup,thatitisanemblemofthecovenant;andifwewouldbeconsistentinterpreters,wemustbelievealsoofthebreadthatitwasdeclaredtobeanemblemofthebody.

Again:itisnottheofficeoftheministertoforgivesins.IfourLord,inHiswordsofJohnxx.23,hadreallyconnectedsuchapowerwiththeministryofreconciliation,itismostextraordinarythatinallthemanyportionsoftheNewTestamentwhichrelatetotheministrythereisnoallusiontoit.TherearethreewholeEpistlesdirectedexclusivelytothechiefpastorsoftheChurch,besidesseveraladdressestopresbytersbothintheActsandEpistles;andisitnotamostremarkablefact,thatthereisnotasingleallusioninanyoneofthesepassagesorepistlestotheforgivenessofsins,asformingaportionoftheministryofreconciliation?Therearefulldirectionsrespectingpreaching,praying,reproving,instructing,andbehaviourtoallthedifferentclassesoftheflock,butofforgivenessofsinbytheminister,notonewordcanyoufindanywhere;andyetforgivenessitselfisthegreatsubjectofthep.58wholeNewTestament.Butitisalwaystracedatonce,withoutanyintermediatemediation,totheLordHimself.ItisalwaysascribedtoHisblood,Hisredemption,andHisgrace,andisneveronceconnectedinanywaywithanypowerofforgivenessbestowedbyapriest.Iamnotnowdwellingonanyoneparticularpassage,butratherontheomissionofthewholesubjectfromthewordofGod;andIcannotbutthinkthatthatomissionisaproof,beyondcontradiction,thattheApostles,writingbyinspiration,didnotunderstandourLordasteachinginthesewordsthattheforgivenessofsinbyapriestformedanypartoftheministryofreconciliation.

What,then,istherelationshipbetweenoursacrificeandHis?andhowaretheyconnected?Therecanbenodoubtonthissubjectifweturntothetext,whereweread,“Ibeseechyoutherefore,bythemerciesofGod,thatyepresentyourbodiesalivingsacrifice.”Itis,therefore,thedeepsenseofunmeritedmercythatistop.43calloutthewillingsacrificefromasavedandthankfulpeople.ThisisjusthowitstandsinourCommunionService.Wefirstcomewiththeconfessionofsin;wethenpartakeofthesacredfeast;andseek,byGod’sgrace,torealiseinlivingfaiththebodybrokenandthebloodshedforoursins;afterwhich,butnotbefore,we“offerandpresenttoHimourselves,oursoulsandourbodies,tobeareasonable,holy,andlivelysacrificeuntoHim.”Oursacrifice,therefore,istheresultofourdeepsenseofunmeritedmercyshowninHisperfectsacrificeonthecross.Itisasacrificeofpraiseandthanksgiving.Itisthewillingofferingofthosewhohavefoundmercy,andaremostdeeplyandhumblythankfulforit.

Now,thisisthedoctrinethatpersonsarestrivingtoreintroduceintoourlandandchurch.Therealobjectofthismodernmovementistore-establishthebeliefintransubstantiationandpropitiatorysacrifice.Thosevestmentsofwhichwehaveheardsomucharenotintroducedsimplyfromaloveofornamentanddecoration,buttheyarefoldsinwhichtowrapthedoctrineoftheMass;andthatdoctrine,asIp.29havejuststatedit,is,thatthebreadisfirstchangedintoalivingSaviour,andthenthelivingSaviourofferedafreshasapropitiationforsin.[29]

Letmebrieflygiveyoufourreasons.

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  • 雨花郡主vjxAD

     2.Butthesacrificegoesfarther,andinvolvesthededicationofourpowerstotheLord’smostsacredservice.Thetextimpliesthiswhenitsays,“Presentyourbodiesalivingsacrifice,holyandacceptableuntoGod,whichisyourreasonableservice.”Thereisclearly,therefore,tobeservice,—aserviceinvolvingtheactiveuseofhumanpowers.Insomecasesthebodyhasbeenactuallysurrenderedtobleed,orburn,inmartyrdom.ManyanoblemanofGodhasgivenhisbodytobeburntratherthanacknowledgethedoctrineoftheMass.Tothis,however,wearenotcalled.Butstilltheremaybesacrificewithoutmartyrdom,dedicationwithoutdeath,andsuchasurrenderofthelivingpowersasmaycorrespondtothedescription,“Thattheywhichliveshouldnothenceforthliveuntothemselves,butuntoHimthatdiedp.38forthem,androseagain.”Thisisthesecretofthemissionaryspirit;thisitiswhichhasledsomeofthenoblestyoungmeninourUniversitiestoabandonallhomeprospects,andtodevotetheirwholelivestothegreatworkofproclaimingChristindistantlands.This,again,isthespiritthatatthispresenttimeisstirringthousandsofourownpeopleathome,devotedmenanddevotedwomen,tospendtheirliveslabouringforGod,helpingthepoor,comfortingtheafflicted,nursingthesick,andstrivingineverypossiblewaytomakeknownthesweetnessofthesacredNamewhichhasbroughtlifeandpeacetotheirownsouls.

  • 雪灵芝qZAYj

    2.ThatwhenevertheMassisadministered,He,thelivingSaviour,isagainsacrificedandputtodeath.

  • 如萱紫儿M40mu

  • 但法国NyaY7

    Butnow,believingthatthereisnochangewhateverinthebreadandwine—thatthebreadremainsbread,andthewinewine,whatshallwesayofthepracticeofadoringthebreadasGodHimself?Whatcanwesayofit?Whatisourdutytosayofit?Idoubtnotthatsomemaythinkmeveryuncharitableandbigoted,butthesearedaysinwhichthetruthmustbespoken,andthattruthIfirmlybelievetobethatsuchworshipisidolatry.Idonotdoubtthatmanyaresincereandconscientiousinadoptingit.Butthatdoesnottouchthequestion.Sinceritydoesnotprovetruth.AretherenonesincerewhentheysacrificetheirlivesunderthecarofJuggernaut?WasnotSaulofTarsussincerewhenhepersecutedtheLordJesusinthepersonsofHispeople?IfullyadmitlikewisethattheworshipmayinsomebebasedonadeepsenseofloveandreverenceforourblessedLord.But,again,thatdoesnottouchthequestion.Ifitisbread,itisidolatrytoworshipitasGod.Ifitbestillalifelesswafer,itisidolatrytoadoreitasalivingSaviour.GodforbidthatIshouldspeakharshlyofmanywhohavesetusanexampleofself-denial;andp.16itisinnoharshspiritthatIspeakasIdo.Weshouldratherfeelthemosttendercompassionforconscientiouspersons,whohavebeenthusmisled.Butwhateverwemaythinkofmotives,itisimpossibletoalterthefacts,andIseenothowwecanavoidtheconclusionthatsuchworshipisanawfulsininthesightofGod.ItisalmostimpossibletoturnasidethesternreproofofGodbytheministryofHisprophets,Isa.xliv.16,17:“Heburnethpartthereofinthefire;withpartthereofheeatethflesh;heroastethroast,andissatisfied:yea,hewarmethhimself,andsaith,Aha,Iamwarm,Ihaveseenthefire:Andtheresiduethereofhemakethagod,evenhisgravenimage:hefallethdownuntoit,andworshippethit,andprayethuntoit,andsaith,Deliverme;forthouartmygod.”

     

  • 大笨蛋iaE1m

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  • 扒皮成nQYyZ

    WestudiedlastSundaytheoneperfectandfinalsacrificemadeforthesinsofthewholeworld,whenourLordJesusChristcompletedourpropitiationonthecross.Wefoundthatthatsacrificedifferedfromthoseoftheceremoniallaw,inthegreatfactthatitwasonceandforever;thatitwassoperfect,socomplete,sofullysufficienttosatisfythewholeclaimofthelaw,thatwhenitwasonceofferedtherewasnoplaceleftforrepetition,perpetuation,oraddition.Theveilofthetemplewasthenrentfromthetoptothebottom,andtherewasnospaceleftforanyfurtherrending.TheLordhimselfsaid,“Itisfinished;”sothewholewasdone,anddoneforever.

     2.ThatwhenevertheMassisadministered,He,thelivingSaviour,isagainsacrificedandputtodeath.

  • 草莓果bDqyE

     InthatpassageitisperfectlyclearthatourLordJesusChristissaidtoforgive,andtheChurchtoabsolve.Thechangeofwordsismostremarkable,andclearlyprovesthedoctrine.TheChurchissaidtohavepowertoabsolve;andtheLordJesusChristisentreatedtoforgive.Theminister,therefore,absolves,andatthesametimepraysthattheLordmayforgive:andwhocandoubtthat,whenthetroubledhearttrulyrepentsandbelievesinHim,theprayerisanswered,theforgivenessgranted,andtheabsolution,ordeclaration,ratifiedinheaven?

  • 绿卡纸Oeku2

     

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