哈尔滨市尚志市人民政府 人事信息

PQxih-news 发布时间: 2020-07-10 10:54:36

“【GDOAD】pk10大小跳码规律解答”ThiscodePlatosethimselftoconstructinhislastandlongestwork,theLaws.LessthanhalfofthatDialogue,however,isoccupiedwiththedetailsoflegislation.Theremainingportionsdealwiththefamiliartopicsofmorality,religion,science,andeducation.Thefirstbookpropoundsaverycurioustheoryofasceticism,whichhasnot,webelieve,beentakenupbyanysubsequentmoralist.OntheprincipleofinvinoveritasPlatoproposesthatdrunkennessshouldbesystematicallyemployedforthepurposeoftestingself-control.Truetemperanceisnotabstinence,butthepowerofresistingtemptation;andwecanbestdiscovertowhatextentanymanpossessesthatpowerbysurprisinghimwhenoffhisguard.Ifheshouldbeproofagainstseductiveinfluencesevenwheninhiscups,weshallbedoublysureofhisconstancyatothertimes.Prof.Jowettrathermaliciouslysuggeststhatapersonalproclivitymayhavesuggestedthisextraordinaryapologyforharddrinking.Wereitso,weshouldberemindedofthesuccessiverevelationsbywhichindulgencesofanotherkindwerepermittedtoMohammed,andoftheonecaseinwhichdivorcewassanctionedbyAugusteComte.WeshouldalsorememberthattheChristianPuritanismtowhichPlatoapproachedsonearhasalwaysbeensingularlylenienttothisdisgracefulvice.Butperhapsasomewhathigherorderofconsiderationswillhelpustoabetterunder270standingoftheparadox.Platowasaversefromrejectinganytendencyofhisagethatcouldpossiblybeturnedtoaccountinhisphilosophy.Hence,aswehaveseen,theusewhichhemakesoflove,evenunderitsmostunlawfulforms,intheSymposiumandthePhaedrus.Now,itwouldappear,fromourscantysourcesofinformation,thatsocialfestivities,alwaysverypopularatAthens,hadbecomethechiefinterestinlifeaboutthetimewhenPlatowascomposinghisLaws.Accordingtoonegracefullegend,thephilosopherhimselfbreathedhislastatamarriage-feast.Itmay,therefore,haveoccurredtohimthattheprevalenttendencycould,liketheamorouspassionsofaformergeneration,beutilisedformoraltrainingandmadesubservienttotheverycausewithwhich,atfirstsight,itseemedtoconflict.

BycombiningthevariousconsiderationsheresuggestedweshallarriveataclearerunderstandingofthescepticalattitudecommonlyattributedtoSocrates.Thereis,firstofall,thenegativeandcriticalfunctionexercisedbyhimincommonwithmanyotherconstructivethinkers,andintimatelyassociatedwithafundamentallawofGreekthought.ThenthereistheAtticcourtesyanddemocraticspiritleadinghimtoavoidanyassumptionofsuperiorityoverthosewhoseopinionsheisexamining.And,lastly,thereistheprofoundfeelingthattruthisacommonpossession,whichnoindividualcanappropriateashispeculiarprivilege,becauseitcanonlybediscovered,tested,andpreservedbytheunitedeffortsofall.

ThisprocesswasconceivedbyAeschylusasaconflictbetweentwogenerationsofgods,endingwiththeircompletereconciliation.InthePrometheusBoundwehavethecommencementoftheconflict,intheEumenidesitsclose.Oursympathiesareapparentlyatfirstintendedtobeenlistedonbehalfoftheolderdivinities,butatlastareclaimedexclusivelybytheyounger.AsopposedtoPrometheus,Zeusisevidentlyinthewrong,andseekstomakeupforhisdeficienciesbyarbitraryviolence.IntheOresteiaheisthechampionofjusticeagainstiniquity,andthroughhisinterpreter,Apollo,heenforcesarevisedmoralcodeagainsttheantiquatedclaimsoftheErinyes;theselatter,however,ultimatelyconsentingtobecomeguardiansofthenewsocial70order.TheAeschyleandramashowsusGreekreligionatthehighestlevelitcouldreach,unaidedbyphilosophicalreflection.WithSophoclesaperceptibledeclinehasalreadybegun.Wearelothtosayanythingthatmaysoundlikedisparagementofsonobleapoet.Weyieldtononeinadmirationforonewhohascombinedthetwohighestqualitiesofart—sweetnessandstrength—morecompletelythananyothersinger,Homeraloneexcepted,andwhohasgiventheprimordialaffectionstheirdefinitiveexpressionforalltime.Butwecannothelpperceivinganelementofsuperstitioninhisdramas,which,sofar,distinguishesthemunfavourablyfromthoseofhisTitanicpredecessor.WithSophocles,whenthegodsinterfere,itistopunishdisrespecttowardsthemselves,nottoenforcejusticebetweenmanandman.Ajaxperishesbyhisownhandbecausehehasneglectedtoaskfordivineassistanceinbattle.LaiusandJocastêcometoatragicendthroughdisobediencetoaperfectlyarbitraryoracle;andasapartofthesamedivinepurposeOedipusencountersthemostfrightfulcalamitiesbynofaultofhisown.Thegodsare,moreover,exclusivelyobjectsoffear;theirsolebusinessistoenforcethefulfilmentofenigmaticprophecies;theygivenoassistancetothepiousandvirtuouscharacters.Antigonêisallowedtoperishforhavingperformedthelastdutiestoherbrother’scorpse.Neoptolemusreceivesnoaidinthatstrugglebetweenambitionontheonehandwithtruthfulnessandpityontheotherwhichmakeshischaracteroneofthemostinterestinginallimaginativeliterature.WhenAthênêbidsOdysseusexultoverthedegradationofAjax,thegenerousIthacanrefusestoherface,andfallsbackontheconsciousnessofacommonhumanityunitinghiminsympathywithhisprostratefoe.

Wehavehere,also,thesecretofthatelaboratemachinerydevisedfortheveryunnecessarypurposeofconvertingsyllogismsofthesecondandthirdfigureintosyllogismsofthefirst,whichisoneoftheStagirite’sprincipalcontributionstologic.Foritisonlyinthefirstfigurethatthenotionbywhichtheextremesareeitherunitedorheldapartisreallyamiddleterm,thatistosay,reallycomesbetweentheothers.ThedistinctionbetweenperfectandimperfectsyllogismsalsoservestoillustrateAristotle’ssystematicdivisionbetweenthenecessaryandthecontingent.Themethodofproofbyinclusioncorrespondsinitsunconditionedandindependentvaliditytotheconcentricarrangementofthesupernalspheres;thesecondandthirdfigures,withtheirconversionsandreductions,tothesublunarysphereinitshelplessdependenceon380thecelestialrevolutions,anditstransformationsoftheelementsintooneanother.

TheradicalselfishnessofEpicureanismcomesoutstillmoredistinctlyinitsattitudetowardspoliticalactivity.Notonlydoesitsystematicallydiscouragemerepersonalambition73—thedesireofpossessingpoliticalpowerforthefurtheranceofone’sownends—butitpassesalikecondemnationondisinterestedeffortstoimprovetheconditionofthepeoplebylegislation;whilethegeneralrulelaiddownforthewisemaninhiscapacityofcitizenispassiveobediencetotheestablishedauthorities,tobedepartedfromonlywhentheexigenciesofself-defencerequireit.OnthisMr.Wallaceobservesthat‘politicallife,whichinallageshasbeenimpossibleforthosewhohadnotwealth,andwhowereunwillingtomixthemselveswithvileandimpureassociates,wasnottothemindofEpicurus.’148NoauthorityisquotedtoprovethattheabstentionrecommendedbyEpicuruswasdictatedbypuristsentimentsofanykind;norcanwereadilyadmitthatitisimpossibletorecordavote,tocanvassatanelection,oreventoaddressapublicmeeting,withoutfulfillingoneorotheroftheconditionsspecifiedbyMr.Wallace;andweknowbytheexampleofLittréthatitispossibleforapoormantotakearatherprominentpartinpubliclife,withouttheslightestsacrificeofpersonaldignity.149ItmustalsoberememberedthatEpicuruswasnotspeakingforhimselfalone;hewasgivingpracticaladvicetoallwhomitmightconcern—adviceofwhichhethought,aequepauperibusprodest,locupletibusaeque;sothatwhenMr.Wallaceaddsthat,‘aboveall,itisnotthebusinessofaphilosophertobecomeapoliticalpartisan,andspendhislifeinanatmosphereofavariciousandmalignantpassions,’150wemustobservethatEpicureanismwasnotdesignedtomakephilosophers,butperfectmen.Therealquestioniswhetheritwouldservethepublicinterestwereallwhoendeavourtoshapetheirlivesbythepreceptsofphilosophytowithdrawthemselves74entirelyfromparticipationintheaffairsoftheircountry.And,havingregardtothegeneralcharacterofthesystemnowunderconsideration,wemaynotuncharitablysurmisethatthemotiveforabstentionwhichitsuppliedwasselfishloveofeasefarmorethanunwillingnesstobemixedupwiththedirtyworkofpolitics.

IX.

Incavesandunsunnedhollowsoftheearth,

ButbeforethedissolvingactionofNominalismhadbecomefullymanifest,itsascendencywasoncemorechallenged;andthistime,also,thephilosophicalimpulsecamefromConstantinople.Greekscholars,seekinghelpintheWest,broughtwiththemtoFlorencethecompleteworksofPlato;andthesewereshortlymadeaccessibletoawiderpublicthroughtheLatintranslationofFicino.Theirinfluenceseemsatfirsttohavetoldinfavourofmysticism,forthiswasthecontemporarytendencytowhichtheycouldbemostreadilyaffiliated;and,besides,inswingingbackfromAristotle’sphilosophytotherivalformofspiritualism,men’smindsnaturallyreverted,inthefirstinstance,towhathadoncelinkedthemtogether—thesystemofPlotinus.ThusPlatonismwasstudiedthroughanAlexandrianmedium,andastheAlexandrianshadlookedatit,thatistosay,chieflyunderitstheologicalandmetaphysicalaspects.Assuch,itbecametheacceptedphilosophyoftheRenaissance;369andmuchofwhatwemostadmireintheliterature—atleasttheEnglishliterature—ofthatperiod,isdirectlytraceabletoPlatonicinfluence.ThattheUtopiaofSirThomasMorewasinspiredbytheRepublicandtheCritiasis,ofcourse,obvious;andthegreatpartplayedbytheidealtheoryinSpenser’sFaeryQueen,thoughlessevident,isstillsufficientlyclear.AsMr.GreenobservesinhisHistoryoftheEnglishPeople(II.,p.413),‘Spenserborrows,infact,thedelicateandrefinedformsofthePlatonicphilosophytoexpresshisownmoralenthusiasm....Justice,Temperance,Trutharenomerenamestohim,butrealexistencestowhichhiswholenatureclingswitharapturousaffection.’Nowitdeservesobservation,asillustratingagreatrevolutioninEuropeanthought,thattherelationofPlatototheepicoftheEnglishRenaissanceispreciselyparalleledbytherelationofAristotletotheepicofmediaevalItaly.DanteborrowsmorethanhiscosmographyfromtheStagirite.ThesuccessivecirclesofHell,thespiralsofPurgatory,andthespheresofParadise,areaframeworkinwhichthecharactersofthepoemareexhibited,notasindividualactorswhomwetracethroughalife’shistory,butastypesofaclassandrepresentativesofasinglementalquality,whetherviciousorvirtuous.Inotherwords,thehistoricalarrangementofallpreviouspoemsisabandonedinfavourofalogicalarrangement.Fortheorderofcontiguityintimeissubstitutedtheorderofresemblanceanddifferenceinidea.HowthoroughlyAristotelian,indeed,werethelineswithinwhichmediaevalimaginationmovedisprovedbythepossibilityoftracingtheminaworkutterlydifferentfromDante’s—theDecameronofBoccaccio.Thetalesconstitutingthiscollectionaresoarrangedthateachdayillustratessomeonespecialclassofadventures;only,tomakegoodAristotle’sprinciplethatearthlyaffairsarenotsubjecttoinvariablerules,asingledeparturefromtheprescribedsubjectisallowedineachdecade;while370duringoneentiredaythestory-tellersareleftfreetochooseasubjectattheirowndiscretion.

Andmeasureouttoeachhisshareofdust,Thechieftheologicaldoctrinesheldincommonbythetwoschools,weretheimmortalityofthesoulandtheexistenceofdaemons.Theseweresupposedtoformaclassofspiritualbeings,intermediatebetweengodsandmen,andsharingtosomeextentinthenatureofboth.AccordingtoPlutarch,thoughverylong-lived,theyarenotimmortal;andhequotesthefamousstoryaboutthedeathofPaninproofofhisassertion;390but,inthisrespect,hisopinionisnotsharedbyMaximusTyrius391,whoexpresslydeclaresthemtobeimmortal;and,indeed,onehardlyseeshowthecontrarycouldhavebeenmaintainedconsistentlywithPlatonicprinciples;for,ifthehumansoulneverdies,muchlesscanspiritsofahigherrankbedoomedtoextinction.Asaclass,thedaemonsaremorallyimperfectbeings,subjecttohumanpassions,andcapableofwrong-doing.Likemenalso,theyaredividedintogoodandbad.Theformerkindperformprovidentialandretributiveofficesonbehalfofthehigher252gods,inspiringoracles,punishingcrime,andsuccouringdistress.Thosewhopermitthemselvestobeinfluencedbyimpropermotivesinthedischargeoftheirappointedfunctions,aredegradedtotheconditionofhumanbeings.Thebadandmorosesortarepropitiatedbyagloomyandself-tormentingworship.392Bymeansoftheimperfectcharacterthusascribedtothedaemons,awaywasfoundforreconcilingthepurifiedtheologyofPlatonismwiththeoldGreekreligion.Toeachofthehigherdeitiesthereisattached,wearetold,adaemonwhobearshisnameandisfrequentlyconfoundedwithhim.Theimmoralorunworthyactionsnarratedoftheoldgodswere,inreality,theworkoftheirinferiornamesakes.ThistheorywasadoptedbytheFathersoftheChurch,withthedifference,however,thattheyaltogethersuppressedthehigherclassofPlatonicpowers,andidentifiedthedaemonswiththefallenangelsoftheirownmythology.Thisisthereasonwhyawordwhichwasnotoriginallyusedinabadsensehascometobesynonymouswithdevil.

Euripidesisnotatruethinker,andforthatveryreasonfitlytypifiesaperiodwhenreligionhadbeenshakentoitsveryfoundation,butstillretainedastrongholdonmen’sminds,andmightatanytimereassertitsancientauthoritywithunexpectedvigour.Wegather,also,fromhiswritings,thatethicalsentimenthadundergoneaparalleltransformation.Heintroducescharactersandactionswhichtheelderdramatistswouldhaverejectedasunworthyoftragedy,andnotonlyintroducesthem,butcomposeselaboratespeechesintheirdefence.Sidebysidewithexamplesofdevotedheroismwefindsuchobservationsasthateveryoneloveshimselfbest,andthatthosearemostprosperouswhoattendmostexclusivelytotheirowninterests.ItsohappensthatinoneinstancewhereEuripideshaschosenasubjectalreadyhandledbyAeschylus,thedifferenceoftreatmentshowshowgreatamoralrevolutionhadoccurredintheinterim.TheconflictwagedbetweenEteoclêsandPolyneicêsfortheirfather’sthroneisthethemebothoftheSevenagainstThebesandofthePhoenicianWomen.Inboth,Polyneicêsbaseshisclaimongroundsofright.IthadbeenagreedthatheandhisbrothershouldalternatelyholdswayoverThebes.Histurnhasarrived,andEteoclêsrefusestogiveway.PolyneicêsendeavourstoenforcehispretensionsbybringingaforeignarmyagainstThebes.AeschylusmakeshimappearbeforethewallswithanallegoricalfigureofJusticeonhisshield,promisingtorestorehimtohisfather’sseat.Onhearingthis,Eteoclêsexclaims:—

Allvirtue,withPlotinus,restsonthesuperiorityofthesoultothebody.Sofar,hefollowsthecommondoctrineofPlatoandAristotle.Butinworkingoutthedistinction,heisinfluencedbytheindividualisingandtheoreticphilosophyofthelatterratherthanbythesocialandpracticalphilosophyoftheformer.Or,again,wemaysaythatwithhimtheintellectualismofAristotleisheightenedandwarmedbythereligiousaspirationsofPlato,strengthenedandpurifiedbytheStoicpassionlessness,theStoicindependenceofexternalgoods.Inhisethicalsystem,thevirtuesarearrangedinanascendingscale.EachgradereproducestheoldquadripartitedivisionintoWisdom,Courage,TemperanceandJustice,butineachtheirrespectivesignificancereceivesanewinterpretation.Ascivicvirtues,theycontinuetobearthemeaningassignedtotheminPlato’sRepublic.Wisdombelongstoreason,Couragetopassionatespirit,Temperancetodesire,whileJusticeimpliesthefulfilmentofitsappropriatefunctionbyeach.493Butallthisonlyamountstotherestrictionofwhatwouldotherwisebeunregulatedimpulse,theimpositionofFormonMatter,thesupremacyofthesouloverthebody;whereaswhatwewantistogetridofmatteraltogether.Herealso,Platosetsusontherighttrackwhenhecallsthevirtuespurifications.Fromthispointofview,forthesoultoenergisealonewithoutanyinterference,isWisdom;nottobemovedbythepassionsofthebodyisTemperance;nottodreadseparationfromthebodyisCourage;andtoobeytheguidanceofreasonisJustice.494SuchadispositionofthesouliswhatPlatomeansbyflyingfromtheworldandbecominglikeGod.Isthisenough?No,itisnot.Wehave,sofar,beendealingonlywiththenegativeconditionsofgood,notwithgooditself.Theessentialthingisnotpurification,butwhatremainsbehindwhentheworkofpurificationis332accomplished.Sowecometothethirdandhighestgradeofvirtue,thetrulydivinelife,whichisacompleteconversiontoreason.Ourphilosopherendeavourstofitthisalsointotheframeworkofthecardinalvirtues,butnotwithoutimposingaseriousstrainontheordinarymeaningofwords.OfWisdomnothingneedbesaid,foritisthesameasrationality.Justiceistheself-possessionofmind,Temperancetheinwarddirectiontowardsreason,Couragetheimpassivityarisingfromresemblancetothatwhichisbynatureimpassive.495

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  • 雨花郡主SxX2x

     

  • 雪灵芝vN8VG

    InwhattermsSocratesrepliedtohisaccuserscannotbestatedwithabsolutecertainty.ReasonshavebeenalreadygivenforbelievingthatthespeechputintohismouthbyPlatoisnotentirelyhistorical;andherewemaymentionasafurtherreasonthatthespecificchargesmentionedbyXenophonarenotevenalludedtoinit.Thismuch,however,isclear,thatthedefencewasofathoroughlydignifiedcharacter;andthat,whiletheallegationsoftheprosecutionweresuccessfullyrebutted,thedefendantstoodentirelyonhisinnocence,andrefusedtomakeanyofthecustomarybutillegalappealstothecompassionofthecourt.Weareassuredthathewascondemnedsolelyonaccountofthisdefiantattitude,andbyaverysmallmajority.Melêtushaddemandedthepenaltyofdeath,butbyAtticlawSocrateshadtherightofproposingsomemildersentenceasanalternative.AccordingtoPlato,hebeganbystatingthat166thejustestreturnforhisentiredevotiontothepublicgoodwouldbemaintenanceatthepublicexpenseduringtheremainderofhislife,anhonourusuallygrantedtovictorsattheOlympicgames.Indefaultofthisheproposedafineofthirtyminae,toberaisedbycontributionsamonghisfriends.Accordingtoanotheraccount,112herefused,onthegroundofhisinnocence,tonameanyalternativepenalty.OnaseconddivisionSocrateswascondemnedtodeathbyamuchlargermajoritythanthatwhichhadfoundhimguilty,eightyofthosewhohadvotedforhisacquittalnowvotingforhisexecution.

  • 如萱紫儿goMxV

  • 但法国SSXSG

    Epicuruswasborn341B.C.,aboutthesametimeasZenotheStoic.Unlikealltheotherphilosophersofhisage,hewasofAthenianparentage;thatistosay,hebelongedtoaraceofexclusivelypracticaltendencies,andmarkedbyasingularinaptitudeordistasteforphysicalenquiries.Hisfather,apoorcolonistinSamos,was,apparently,notabletogivehimaveryregulareducation.AteighteenhewassenttoAthens,butwasshortlyafterwardsobligedtorejoinhisfamily,whoweredrivenfromSamosin322,alongwiththeotherAtheniansettlers,byapoliticalrevolution,andhadtakenrefugeinColophon,ontheAsiaticcoast.Inthecourseofhiswanderings,thefuturephilosophercameacrosssomepubliclecturers,whoseemtohaveinstructedhiminthephysicsofDemocritus,andperhapsalsointhescepticismofPyrrho;butofsuchasteadydisciplineasPlatopassedthroughduringhistenyears’intercoursewithSocrates,Aristotleduringhistwentyyears’studiesunderPlato,andZenoduringhissimilarlyprotractedattendanceatthevariousschoolsofAthens,thereisnotracewhatever.Epicurusalwaysdescribedhimselfasself-taught,meaningthathisknowledgehadbeenacquiredbyreadinginsteadofbylistening;andwefindinhimtheadvantagesaswellasthedefectscommontoself-taughtmeninallages—considerablefreshnessandfreedomfromscholasticprejudices,alongwitha59certainnarrownessofsympathies,incompletenessofinformation,inaptitudeforabstractreasoning,andlast,butnotleast,anenormousopinionofhisownabilities,joinedtoanoverweeningcontemptforthosewithwhoseopinionshedidnotagree.AfterteachingforsometimeinMitylênê,EpicurusestablishedhimselfastheheadofaschoolinAthens,whereheboughtahouseandgarden.Inthelatterhelecturedandgatheredroundhimabandofdevotedfriends,amongwhomwomenwereincluded,andwhowerewonttoassembleforpurposesofsocialrecreationnotlessthanofphilosophicdiscipline.Justbeforehisdeath,whichoccurredintheyear270,hedeclaredinalettertohisfriendanddestinedsuccessorHermarchus,thattherecollectionofhisphilosophicalachievementshadbeensuchasourceofpleasureastoovercometheagoniesofdisease,andtomakethelastdaythehappiestofhislife.121Fortherest,Epicurussecludedhimself,onprinciple,fromtheworld,andfewechoesofhisteachingseemtohavepassedbeyondthecircleofhisimmediateadherents.Thus,whateveropportunitiesmightotherwisehaveofferedthemselvesofprofitingbyadversecriticismwerecompletelylost.122

     V.

  • 大笨蛋1ZX5b

    v

  • 扒皮成bmaKF

    WhetherPlotinuswasorwasnotthediscipleofAmmonius,itisbeyondalldoubtthatheconsideredhimselfthediscipleofPlato.TherearemorethanahundredreferencestothatphilosopherintheEnneads,againstlessthanthirtyreferencestoalltheotherancientthinkersputtogether;428and,whatismoreremarkable,inonlyabouthalfofthemishementionedbyname.Thereaderisexpectedtoknowthat‘he’alwaysmeansPlato.AnditisanarticleoffaithwithPlotinusthathismastercannotbemistaken;whenthewordsoforacularwisdomseemtocontradictoneanother,theremustbesomewayofharmonisingthem.Whentheycontradictwhatheteacheshimself,thedifficultymustberemovedbyskilfulinterpretation;or,betterstill,itmustbediscreetlyignored.429Ontheotherhand,whenaprincipleispalpablyborrowedfromAristotle,notonlyisitsderivationunacknowledged,butwearegiventounderstandbyimplicationthatitbelongstothesystemwhichAristotlewasatmostpainstocontrovert.430

     IX.

  • 草莓果NNwTC

     ZellerfindsseveralgoodqualitiesinAlexander—precociousstatesmanship,zealfortheextensionofHelleniccivilisation,long-continuedself-restraintunderalmostirresistibletemptation,andthroughallhissubsequentaberrationsanobility,amoralpurity,ahumanity,andaculture,whichraisehimaboveeveryothergreatconqueror;andtheseheattributes,innosmalldegree,tothefosteringcareofAristotle;176yet,withtheexceptionofmoralpurity,whichwasprobablyanaffairoftemperament,andhasbeenremarkedtoanequalextentinothermenofthesamegeneralcharacter,hewassurpassed,inalltheserespects,byJuliusCaesar;whiletheruthlessvindictiveness,whichwashisworstpassion,exhibiteditselfattheverybeginningofhisreignbythedestructionofThebes.Avarnishofliterarycultureheundoubtedlyhad,andforthisAristotlemaybethanked;butanyordinarysophistwouldprobablyhaveeffectedasmuch.AstotheHellenisingofWesternAsia,this,accordingtoGrote,wasthework,notofAlexander,butoftheDiadochiafterhim.

  • 绿卡纸i1Dbb

    417

     

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