創業板改革並試點注冊制啟動 資本市場改革進入“深水區”

gx5uH-news 发布时间: 2020-07-04 06:21:30

“飞艇官网有助”

Hisplace,then,isheavenitself;andHisseatattherighthandofthethroneoftheFather.InHisrealhumanbodyHehaseverbeenlikeourselves,inoneplaceatonetime.WhenHewasherehepassedfromplacetoplace;fromGalileetoJerusalem,andfromJerusalemtoGalilee.SowhenLazarusdiedHewasabsentfromBethany,andafterhisdeathHewentthere.JustsoinHisascensionHepassedintotheheavens,and,beingthere,HeisasmuchabsentfromusinthebodyasHewasabsentfromMarthaandMaryintheirdeepanxietyabouttheirbrother.Whenpresenthere,inHishumanperson,Hewasabsentthere.Beingpresentthere,Heisnowabsenthere.[6]

Itis,ofcourse,impossibletoattemptadiscussionofthewholesubject,sothatwemustconfineourthoughtstothelessonsfromthisonepassage,鈥 斺 淗ehathcommittedtoustheministryofreconciliation;鈥 漚ndtherewillbeinitquitesufficientimportantmatter,asthewordswillsuggestthreemostimportantpoints,鈥 攖heauthorityoftheministry,theobjectoftheministry,andthemeansbywhichthatobjectisaccomplished.

Hisplace,then,isheavenitself;andHisseatattherighthandofthethroneoftheFather.InHisrealhumanbodyHehaseverbeenlikeourselves,inoneplaceatonetime.WhenHewasherehepassedfromplacetoplace;fromGalileetoJerusalem,andfromJerusalemtoGalilee.SowhenLazarusdiedHewasabsentfromBethany,andafterhisdeathHewentthere.JustsoinHisascensionHepassedintotheheavens,and,beingthere,HeisasmuchabsentfromusinthebodyasHewasabsentfromMarthaandMaryintheirdeepanxietyabouttheirbrother.Whenpresenthere,inHishumanperson,Hewasabsentthere.Beingpresentthere,Heisnowabsenthere.[6]

Thesenseofreverencemaytakeawrongaswellasarightdirection.ItledJohnhimselftoworshipanangel,andtobringonhimselftheseverereproofwhichhehassofaithfullyrecorded,anditmayleadmisguidedmentogivethatwhichisnotGodtheworshipduetoGodalone.Butwhilewethinkthis,letnonefallshortinthedeepestreverence.NonecanadoreHimenough;nonecanbeholyenoughinHispresenceandatHisfeet.Butitp.17isthelivingSaviourattherighthandofGodwhomwewilladore.ItisthePrinceonthethrone,thePriestattherighthandoftheFather.Itistheliving,reigning,triumphantSaviour,鈥 渇araboveallprincipalitiesandpowers,andmightanddominion,andeverynamethatisnamed,notonlyinthisworld,butalsointhatwhichistocome;鈥 漚ndnotasmallpieceoflifelessbread,whichissaidtohavebeenturnedintoGodbythemiraculouspowersofapriest.

2.ThatwhenevertheMassisadministered,He,thelivingSaviour,isagainsacrificedandputtodeath.This,then,beingthecase,weseeatoncewhythereisnotmoreself-sacrificeforGod.Thereasonclearlyis,thatthereisawantofthedeepsenseofmercy.ThesacrificeofChristisnotsufficientlyrealised,andtheresultisthattheself-sacrificeiswithheld.Ifearthereisagreatwantofself-sacrificeevenamongthosewhoholdthetruth.Surelytherearemanywhosereligionnevercoststhemanyrealpersonalself-denial.Theypassthroughlifeeasilyandrespectably,butrefermattersmoretotheirp.44owninclinationthantothecallofGod.Theyaremorereadytopayotherstoworkthantoworkthemselves,andarepronetostandalooffromdistastefulservice,if,astheysay,itdoesnotsuitthem;or,astheymightsay,theydonotlikeit.So,again,butfewdenythemselvesingiving,andthoughmanyareliberal,therearefewwhosepersonalcomfortsarereallydiminishedbytheirliberality.Now,whyisthis?andhowisitthatthegreatsalvationhasnotmorepoweroverus?Isitnotthatthesalvationitselfisnotenoughfeltandappreciated?Itistrueofus,asitwasoftheCorinthians,that鈥 渨eknowthegraceofourLordJesusChrist,who,thoughHewasrich,yetforoursakesbecamepoor,thatwethroughHispovertymightberich.鈥 滲utthoughweknowit,wedonotdeeplyfeelit.Itislikepaintlyingonthesurface,butitisnotburntintous,soastobecomepartandparcelofourselves.Everythingmaybecorrect;ourdoctrinescriptural,andourprinciplessound:butneitheronenortheotherhasgonehometotheinmostsoulwithsuchpowerthatwehavelearnedto鈥 渃ountallthingsbutlossfortheexcellencyoftheknowledgeofChristJesusourLord.鈥 漌hatisit,then,thatwewant?Whatp.45mustlieattherootofall?Amorepowerfulsenseofmercy,adeeperconvictionofneed,aclearerperceptionofwhatChristhasdoneforus,amorethoroughappreciationofHisperfectsacrifice;andwhenthatisgiven,weshallbebetterabletounderstandtheappeal,鈥 斺 淚beseechyoutherefore,brethren,bythemerciesofGod,thatyepresentyourbodiesalivingsacrifice,holy,acceptableuntoGod,whichisyourreasonableservice.鈥

InMatt.xxvi.29,ourLordcallsthewinethefruitofthevineafterconsecration.

Again:itisnottheofficeoftheministertoforgivesins.IfourLord,inHiswordsofJohnxx.23,hadreallyconnectedsuchapowerwiththeministryofreconciliation,itismostextraordinarythatinallthemanyportionsoftheNewTestamentwhichrelatetotheministrythereisnoallusiontoit.TherearethreewholeEpistlesdirectedexclusivelytothechiefpastorsoftheChurch,besidesseveraladdressestopresbytersbothintheActsandEpistles;andisitnotamostremarkablefact,thatthereisnotasingleallusioninanyoneofthesepassagesorepistlestotheforgivenessofsins,asformingaportionoftheministryofreconciliation?Therearefulldirectionsrespectingpreaching,praying,reproving,instructing,andbehaviourtoallthedifferentclassesoftheflock,butofforgivenessofsinbytheminister,notonewordcanyoufindanywhere;andyetforgivenessitselfisthegreatsubjectofthep.58wholeNewTestament.Butitisalwaystracedatonce,withoutanyintermediatemediation,totheLordHimself.ItisalwaysascribedtoHisblood,Hisredemption,andHisgrace,andisneveronceconnectedinanywaywithanypowerofforgivenessbestowedbyapriest.Iamnotnowdwellingonanyoneparticularpassage,butratherontheomissionofthewholesubjectfromthewordofGod;andIcannotbutthinkthatthatomissionisaproof,beyondcontradiction,thattheApostles,writingbyinspiration,didnotunderstandourLordasteachinginthesewordsthattheforgivenessofsinbyapriestformedanypartoftheministryofreconciliation.

鈥 淣othinginmyhandIbring:

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网友评论

  • 雨花郡主T0XXK

    This,then,beingthecase,weseeatoncewhythereisnotmoreself-sacrificeforGod.Thereasonclearlyis,thatthereisawantofthedeepsenseofmercy.ThesacrificeofChristisnotsufficientlyrealised,andtheresultisthattheself-sacrificeiswithheld.Ifearthereisagreatwantofself-sacrificeevenamongthosewhoholdthetruth.Surelytherearemanywhosereligionnevercoststhemanyrealpersonalself-denial.Theypassthroughlifeeasilyandrespectably,butrefermattersmoretotheirp.44owninclinationthantothecallofGod.Theyaremorereadytopayotherstoworkthantoworkthemselves,andarepronetostandalooffromdistastefulservice,if,astheysay,itdoesnotsuitthem;or,astheymightsay,theydonotlikeit.So,again,butfewdenythemselvesingiving,andthoughmanyareliberal,therearefewwhosepersonalcomfortsarereallydiminishedbytheirliberality.Now,whyisthis?andhowisitthatthegreatsalvationhasnotmorepoweroverus?Isitnotthatthesalvationitselfisnotenoughfeltandappreciated?Itistrueofus,asitwasoftheCorinthians,that鈥 渨eknowthegraceofourLordJesusChrist,who,thoughHewasrich,yetforoursakesbecamepoor,thatwethroughHispovertymightberich.鈥 滲utthoughweknowit,wedonotdeeplyfeelit.Itislikepaintlyingonthesurface,butitisnotburntintous,soastobecomepartandparcelofourselves.Everythingmaybecorrect;ourdoctrinescriptural,andourprinciplessound:butneitheronenortheotherhasgonehometotheinmostsoulwithsuchpowerthatwehavelearnedto鈥 渃ountallthingsbutlossfortheexcellencyoftheknowledgeofChristJesusourLord.鈥 漌hatisit,then,thatwewant?Whatp.45mustlieattherootofall?Amorepowerfulsenseofmercy,adeeperconvictionofneed,aclearerperceptionofwhatChristhasdoneforus,amorethoroughappreciationofHisperfectsacrifice;andwhenthatisgiven,weshallbebetterabletounderstandtheappeal,鈥 斺 淚beseechyoutherefore,brethren,bythemerciesofGod,thatyepresentyourbodiesalivingsacrifice,holy,acceptableuntoGod,whichisyourreasonableservice.鈥

     Thesenseofreverencemaytakeawrongaswellasarightdirection.ItledJohnhimselftoworshipanangel,andtobringonhimselftheseverereproofwhichhehassofaithfullyrecorded,anditmayleadmisguidedmentogivethatwhichisnotGodtheworshipduetoGodalone.Butwhilewethinkthis,letnonefallshortinthedeepestreverence.NonecanadoreHimenough;nonecanbeholyenoughinHispresenceandatHisfeet.Butitp.17isthelivingSaviourattherighthandofGodwhomwewilladore.ItisthePrinceonthethrone,thePriestattherighthandoftheFather.Itistheliving,reigning,triumphantSaviour,鈥 渇araboveallprincipalitiesandpowers,andmightanddominion,andeverynamethatisnamed,notonlyinthisworld,butalsointhatwhichistocome;鈥 漚ndnotasmallpieceoflifelessbread,whichissaidtohavebeenturnedintoGodbythemiraculouspowersofapriest.

  • 雪灵芝CLPRd

  • 如萱紫儿jxNoL

    Nor,again,isthissacrificethemeanswherebythegreatsacrificeisappliedtothesoul.Thisp.41isamorecommonideathantheother,andoneprevailingamongmanywhoarethoroughlyopposedtoPopery.ItisinharmonywithhumannaturetosupposethatwemustmakeoursacrificeinordertogainashareoftheblessingsofHis.Thuspeoplewillsometimesgiveup,firstonething,andthenanother,hopingbythesesacrificestofindpeacethroughthebloodofatonementoftheLordJesusChrist.TheyhavenoideaofbeingsavedthroughanythingbutthegreatsacrificeoftheLordJesusChrist;buttheyconsiderthattheymustmaketheirsacrificeinordertosecuretheapplicationofhisworktothemselves.Thisistheprincipleofalmostallself-imposedmortifications.Peoplehopethroughthemtobepartakersofreconciliationthroughthegreatatonement.Yetnoneofthesethingssatisfythesoul.Ihavemyselfknownpersonswhohaveresolutelymadetheeffort,bututterlyfailed.Theyhavebecomeanxiousabouttheirsoul,andsettoworktoreachthecrossofChristbypersonalself-denial.Theyhavegivenuptheirdifferentpursuitsonebyone;butatlengththeyhavefoundthatnothinghasdonethemanygood.Theyhavebeenjustasfarfromthepeaceofreconciliationastheyp.42werethedaytheybegan.Noneofthesesacrificeshadhelpedthemintheleast.No,andnonecouldhelpthem.Nothingcouldhelpthembutafreejustificationthroughfaith,andfaithalone;andthat,thankGod!atlasttheyhavefoundsufficient.Andsowilleveryotherguiltysinnerwhothrowshimselfinutterhelplessness,tobefreelyforgiven,andfreelysaved,bythegreatgraceofGodinChristJesus.Letnonesuppose,then,thatanysacrificewhichwecanrendercanevermakeuspartakersofthegreatsalvationoncepurchasedbytheonesacrificeoftheLordJesusChrist.Thissalvationisgivenonaltogetherdifferentterms.Itisgivenasafreegifttothosewhocanproducenothing;agiftbestowedinunfetteredmercyonthosewhocanonlysay,inthelanguageofthehymn:鈥

  • 但法国T5mA5

    Theycouldnever,therefore,satisfytheconscience;asyouread,Heb;x.1,2:鈥 斺 淔orthelaw,havingashadowofgoodthingstocome,andnottheveryimageofthethings,canneverwiththosesacrificeswhichtheyofferedyearbyyearcontinuallymakethecomersthereuntoperfect.Forthenwouldtheynothaveceasedtobeoffered?becausethattheworshippersoncepurgedshallhavehadnomoreconscienceofsins.鈥

     THEMINISTRYOFRECONCILIATION.

  • 大笨蛋KMHvf

    v

  • 扒皮成FK885

     Heb.x.12.

  • 草莓果RmEUe

    p.6ThewordsteachusthatatthepresenttimeourBlessedLordandSaviourisattherighthandofGod,andtheysuggesttwosubjects,Hisplace,andHisemployment.

     

  • 绿卡纸im91p

     Wesee,then,thattheministryofreconciliationisneitherbysacrifice,norbypriestlyforgiveness;butwehavestilltoconsiderbywhatmeansthegreatworkiscarriedon.

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