崇左市委常委、宣传部部长、副市长王永超:推进“网上发现问题、网下解决问题”

7BkAR-news 发布时间: 2020-07-10 11:52:52

“北京pk辽宁盘口【f1rL】”

Amanmightbringanynumberoflambs,goats,andbullocks,andlaythemallonthealtar;but,unlessbytheeyeoffaithhelookedtoChrist,hewould,afterall,carryguiltwithhiminhisconscience;andthestillsmallvoicewithinwouldbringhiminguiltybeforeGod.Thesenseofguiltdemandedrepetition;butp.26unlesstheheartlookedforward,throughthatsacrifice,tothecomingChrist,nooffering,howeveroftenrepeated,wassufficient:theconscienceremaineduneasystill,andthesenseofguiltclungtothesoul.

Nor,again,isthissacrificethemeanswherebythegreatsacrificeisappliedtothesoul.Thisp.41isamorecommonideathantheother,andoneprevailingamongmanywhoarethoroughlyopposedtoPopery.ItisinharmonywithhumannaturetosupposethatwemustmakeoursacrificeinordertogainashareoftheblessingsofHis.Thuspeoplewillsometimesgiveup,firstonething,andthenanother,hopingbythesesacrificestofindpeacethroughthebloodofatonementoftheLordJesusChrist.TheyhavenoideaofbeingsavedthroughanythingbutthegreatsacrificeoftheLordJesusChrist;buttheyconsiderthattheymustmaketheirsacrificeinordertosecuretheapplicationofhisworktothemselves.Thisistheprincipleofalmostallself-imposedmortifications.Peoplehopethroughthemtobepartakersofreconciliationthroughthegreatatonement.Yetnoneofthesethingssatisfythesoul.Ihavemyselfknownpersonswhohaveresolutelymadetheeffort,bututterlyfailed.Theyhavebecomeanxiousabouttheirsoul,andsettoworktoreachthecrossofChristbypersonalself-denial.Theyhavegivenuptheirdifferentpursuitsonebyone;butatlengththeyhavefoundthatnothinghasdonethemanygood.Theyhavebeenjustasfarfromthepeaceofreconciliationastheyp.42werethedaytheybegan.Noneofthesesacrificeshadhelpedthemintheleast.No,andnonecouldhelpthem.Nothingcouldhelpthembutafreejustificationthroughfaith,andfaithalone;andthat,thankGod!atlasttheyhavefoundsufficient.Andsowilleveryotherguiltysinnerwhothrowshimselfinutterhelplessness,tobefreelyforgiven,andfreelysaved,bythegreatgraceofGodinChristJesus.Letnonesuppose,then,thatanysacrificewhichwecanrendercanevermakeuspartakersofthegreatsalvationoncepurchasedbytheonesacrificeoftheLordJesusChrist.Thissalvationisgivenonaltogetherdifferentterms.Itisgivenasafreegifttothosewhocanproducenothing;agiftbestowedinunfetteredmercyonthosewhocanonlysay,inthelanguageofthehymn:—

“NothinginmyhandIbring:

p.34ButstillwereadinScriptureofanothersacrifice—asacrificewhichChristianpeoplearecalledtooffer.ThusinthistextSt.Paulsays,“Ibeseechyoutherefore,brethren,bythemerciesofGod,thatyepresentyourbodiesalivingsacrifice,holyandacceptableuntoGod,whichisyourreasonableservice.”TothisappealthewordsinourCommunionServicearetheChristian’sreply:— “Andhereweofferandpresentuntotheeourselves,oursoulsandbodies,tobeareasonable,holy,andlivingsacrificeuntothee.”Itclearlyremains,therefore,forustoexaminethecharacterofthissecondsacrifice,andalsoitsrelationshiptothegreatandperfectsacrificecompletedonthecrossforsin.This,then,ifGodpermit,shallbeoursubjectthismorning.MaytheLorddisposeourheartstobringtoHimthisholysacrifice,thatwe,ifwelive,maylivenotuntoourselves,butuntoHim“thatdiedforus,androseagain!”

HowgloriouslydifferentistheonesacrificeoftheSonofGod!It,anditalone,wassufficientforallthesinsofthewholeworld.ThesubstitutionoftheSonofGodforthesinnersatisfiedthewholelaw,andclearedawaythewholecurse.ItnotonlyinGod’scounselsremovedtheguilt,butitreachestheverydepthsofthehumanheart,andgivespeacetotheconsciencewoundedforsin.Observethewordsinix.13,14,ascontrastedwiththoseinx.2.Inx.2wearetaught,thatifthosesacrificescouldhavepurgedtheconscience,theywouldhaveceased.Butinix.14weread,thatthroughthesacrificeofourblessedLord,thisverythingisdone;fortheApostlesays:— “HowmuchmoreshallthebloodofChrist,whothroughtheEternalSpiritofferedHimselfwithoutspottoGod,purgeyourconsciencefromdeadworkstoservethelivingGod?”Theonesacrificewaseffectivetopurgetheconscience;whileallthewholemultitudeofoften-repeatedofferingslefttheconsciencejustp.27whereitwas;withoutrest,withoutpeace,withoutanyrealsatisfaction,underthepainfulpressureofadeeply-feltsin.Letusneverforgetthisgreatresult;foritshowsthatwehavethatwhichtheJew,inhissacrificestakenalone,couldneverhave—aconscienceatrest,aconsciencesetfree,becauseallsinisblottedoutforever;aconsciencereleasedfromitsburden,becausetheLordJesusChrist,theSonofGod,wasadivinely-appointedsubstituteforguilt.

Butthisministryofthewordofreconciliationwillvaryaccordingtocircumstances.

Insupportofthisviewofthepassageitshouldbeobserved,thatHedoesnotsaythatthesinsareremittedinheaven,orbyGod,orbyHimself;butsimplysaystheyareremitted,asthoughHehadsaid,“Igiveyoufullauthoritytodecide;andwhenyoudoso,thedecisionisfinal.”Ifthisbethetrueviewofthepassage,wecanperfectlyunderstandtheuseofitintheOrdinationService.ThewholeChurchcannotexercisethispower,andmustdeputeittoexecutiveofficers.Theseofficersaretheelders,orpresbyters,orpriests;and,therefore,whentheyareordained,theBishopfirstasksthem,“Willp.62yougiveyourfaithfuldiligencealwayssotoadministerthedoctrine,andsacraments,anddisciplineofChrist,astheLordhathcommanded,andasthisChurchandnationhathreceivedthesame?”Andafterthecommissionhasbeengivenheadds,“AndbethouafaithfulDispenseroftheWordofGod,andofHisholySacraments.”

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  • 雨花郡主niGle

    p.34ButstillwereadinScriptureofanothersacrifice—asacrificewhichChristianpeoplearecalledtooffer.ThusinthistextSt.Paulsays,“Ibeseechyoutherefore,brethren,bythemerciesofGod,thatyepresentyourbodiesalivingsacrifice,holyandacceptableuntoGod,whichisyourreasonableservice.”TothisappealthewordsinourCommunionServicearetheChristian’sreply:— “Andhereweofferandpresentuntotheeourselves,oursoulsandbodies,tobeareasonable,holy,andlivingsacrificeuntothee.”Itclearlyremains,therefore,forustoexaminethecharacterofthissecondsacrifice,andalsoitsrelationshiptothegreatandperfectsacrificecompletedonthecrossforsin.This,then,ifGodpermit,shallbeoursubjectthismorning.MaytheLorddisposeourheartstobringtoHimthisholysacrifice,thatwe,ifwelive,maylivenotuntoourselves,butuntoHim“thatdiedforus,androseagain!”

     II.Wemayturn,then,tooursecondsubject,therelationshipofthissacrificetothegreatandperfectsacrificeofferedonceandforeveronthecross.

  • 雪灵芝GXk5P

    3.Oncemore:thesacrificeinvolvesthefreegiftofmoney.Moneywithmostmenliesveryneartheheart.Opentheheart,andyouopenthepurse.Lettheheartbecomedull,lifeless,cold,andunfeeling,andthepursesooncloses.ThusthesacrificeofSelfisalmostsuretoleadtotheofferingofmoney.Coldheartsgivelittle;butwhentheheartisfulltheofferingsflowfreely.ThemenofMacedoniawerepoorpeople,butnosoonerhadtheygiventheirownselvestotheLordthan“theabundanceoftheirjoy,andtheirdeeppoverty,aboundeduntotherichesoftheirliberality.”Nowtheseofferingsp.39aredescribedintheScripturesasasacrificetoGod.St.Paulalludestothem,inPhilip,iv.18.Itisnotperfectlyclearwhetherhealludestoacontributiontowardshisownmaintenance,ortothecollectioninwhichhetooksodeepaninterestforthepoorsaintsinJerusalem;but,eitherway,hedescribestheofferingsasanodourofasweetsmell,a“sacrificeacceptable,wellpleasingtoGod.”ThisgivesadelightfulviewofcontributionsinarightspiritfortheserviceoftheLord.ItshowsthatthefreeandgenerousgivertherebyoffersasacrificewellpleasingtoGod.Itrebukesatthesametimetheniggardlyandparsimoniousspirit,thespiritthatgivesreluctantly,andcomplainsofmanycalls.YetIverilybelievethattogivefreelycanscarcelybecalledasacrifice,fornomoneygivessomuchpleasureasthatfreelyofferedtotheLord’sservice;andnopeopleenjoypropertysomuchastheydowhoarefreeandopen-heartedgivers.Ihavenottheslightesthesitation,therefore,inappealingtoyouforfreeandgenerousofferings,forIcansayasSt.Paulsaid(Philip,iv.17),“Idesirefruitthatmayaboundtoyouraccount;”andIamthoroughlypersuaded,thatnopersonwhoisinducedtogivefreelywilleverrepentofp.40“asacrificeacceptableandwellpleasingtoGod.”

  • 如萱紫儿aafT1

  • 但法国oUjI4

     

  • 大笨蛋kqiBg

    v

  • 扒皮成dj7uS

    Again:itisnottheofficeoftheministertoforgivesins.IfourLord,inHiswordsofJohnxx.23,hadreallyconnectedsuchapowerwiththeministryofreconciliation,itismostextraordinarythatinallthemanyportionsoftheNewTestamentwhichrelatetotheministrythereisnoallusiontoit.TherearethreewholeEpistlesdirectedexclusivelytothechiefpastorsoftheChurch,besidesseveraladdressestopresbytersbothintheActsandEpistles;andisitnotamostremarkablefact,thatthereisnotasingleallusioninanyoneofthesepassagesorepistlestotheforgivenessofsins,asformingaportionoftheministryofreconciliation?Therearefulldirectionsrespectingpreaching,praying,reproving,instructing,andbehaviourtoallthedifferentclassesoftheflock,butofforgivenessofsinbytheminister,notonewordcanyoufindanywhere;andyetforgivenessitselfisthegreatsubjectofthep.58wholeNewTestament.Butitisalwaystracedatonce,withoutanyintermediatemediation,totheLordHimself.ItisalwaysascribedtoHisblood,Hisredemption,andHisgrace,andisneveronceconnectedinanywaywithanypowerofforgivenessbestowedbyapriest.Iamnotnowdwellingonanyoneparticularpassage,butratherontheomissionofthewholesubjectfromthewordofGod;andIcannotbutthinkthatthatomissionisaproof,beyondcontradiction,thattheApostles,writingbyinspiration,didnotunderstandourLordasteachinginthesewordsthattheforgivenessofsinbyapriestformedanypartoftheministryofreconciliation.

     

  • 草莓果LitVO

    Inx.3,4,wearedistinctlytaughtthattheonereasonwhythesesacrificeswererepeatedwas,thatitwasimpossibleforthemtobeeffectualinremovingguilt.“Inthosesacrificesthereisaremembranceagainmadeofsinseveryyear.Foritisnotpossiblethatthebloodofbullsandofgoatsshouldtakeawaysins.”Thedarkstainofsinisfartoodreadfulathingtobeblottedoutbythebloodofanyanimal.Thosesacrificesdidverywellasremembrancers.Theyweredailyreminders,anddailyacknowledgmentsofguilt;butasforputtingitaway,theyhadnovirtueinthem,andtheyp.25werepowerless.Theyweremostimportantlikewiseastypes;ashelpingbelievers,withtheeyeoffaith,tolookonandtrusttotheonesufficientsacrificeoftheLord;andsobelievers,lookingtoChristasrepresentedintheslainlamb,could,throughfaithinHim,findpardonandpeacetotheirsouls.Butinthemselvestheywereutterlypowerless,fornothingshortoftheperfectsacrificeoftheSonofGodcouldeverreallytakeawaysin.

     Again:itisnottheofficeoftheministertoforgivesins.IfourLord,inHiswordsofJohnxx.23,hadreallyconnectedsuchapowerwiththeministryofreconciliation,itismostextraordinarythatinallthemanyportionsoftheNewTestamentwhichrelatetotheministrythereisnoallusiontoit.TherearethreewholeEpistlesdirectedexclusivelytothechiefpastorsoftheChurch,besidesseveraladdressestopresbytersbothintheActsandEpistles;andisitnotamostremarkablefact,thatthereisnotasingleallusioninanyoneofthesepassagesorepistlestotheforgivenessofsins,asformingaportionoftheministryofreconciliation?Therearefulldirectionsrespectingpreaching,praying,reproving,instructing,andbehaviourtoallthedifferentclassesoftheflock,butofforgivenessofsinbytheminister,notonewordcanyoufindanywhere;andyetforgivenessitselfisthegreatsubjectofthep.58wholeNewTestament.Butitisalwaystracedatonce,withoutanyintermediatemediation,totheLordHimself.ItisalwaysascribedtoHisblood,Hisredemption,andHisgrace,andisneveronceconnectedinanywaywithanypowerofforgivenessbestowedbyapriest.Iamnotnowdwellingonanyoneparticularpassage,butratherontheomissionofthewholesubjectfromthewordofGod;andIcannotbutthinkthatthatomissionisaproof,beyondcontradiction,thattheApostles,writingbyinspiration,didnotunderstandourLordasteachinginthesewordsthattheforgivenessofsinbyapriestformedanypartoftheministryofreconciliation.

  • 绿卡纸95iwB

    Inx.3,4,wearedistinctlytaughtthattheonereasonwhythesesacrificeswererepeatedwas,thatitwasimpossibleforthemtobeeffectualinremovingguilt.“Inthosesacrificesthereisaremembranceagainmadeofsinseveryyear.Foritisnotpossiblethatthebloodofbullsandofgoatsshouldtakeawaysins.”Thedarkstainofsinisfartoodreadfulathingtobeblottedoutbythebloodofanyanimal.Thosesacrificesdidverywellasremembrancers.Theyweredailyreminders,anddailyacknowledgmentsofguilt;butasforputtingitaway,theyhadnovirtueinthem,andtheyp.25werepowerless.Theyweremostimportantlikewiseastypes;ashelpingbelievers,withtheeyeoffaith,tolookonandtrusttotheonesufficientsacrificeoftheLord;andsobelievers,lookingtoChristasrepresentedintheslainlamb,could,throughfaithinHim,findpardonandpeacetotheirsouls.Butinthemselvestheywereutterlypowerless,fornothingshortoftheperfectsacrificeoftheSonofGodcouldeverreallytakeawaysin.

     II.Such,then,isthecontrast;andnowletusturn,inthesecondplace,tothereasonofit.Whywerethoseancientsacrificessooftenrepeated?andwhywasoursonceandforever?Thesamepassagethatbringsoutthecontrastexplainsthereasonofit;andthereasonisthat,p.24inthemselves,theyhavenosavingpower,andthatourshas.Theywereineffectualfortheblottingoutofsin,buttheoneofferingofourBlessedLordwasperfectlyeffectualintheverypointwheretheyfailed.Therewasasgreatacontrastinrespectofefficiencyastherewasinrespectoffrequency;and,infact,therepetitionwastheresultofweakness,astheonenesswastheresultofcompletesufficiency.Thisinsufficiencyisplacedintwopointsofviewinthechapter,forwearetheretaught,first,thatthesesacrificescouldnottakeawaysin,and,secondly,thattheycouldnotsatisfytheconscience.

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