欢迎来到本站

党媒微信公众号的运营策略探析

类型:奇幻地区:莫桑比克剧发布:2020-09-28 01:15:53

《《怎么刮彩票中奖率高》_哪些彩票网站刷流水怎么赚钱精准杀号在线计划》剧情介绍

In 1 Cor. x. 17; xi. 26, 27, 28, we are all p. 13said to partake of bread: 鈥淟et a man examine himself, and so let him eat of that bread, and drink of that cup.鈥Let me briefly give you four reasons.

p. 281. That the sacramental bread is changed into the Lord Jesus Christ, the Living Saviour, God and man.SELF-SACRIFICE.p. 6The words teach us that at the present time our Blessed Lord and Saviour is at the right hand of God, and they suggest two subjects, His place, and His employment.

We studied last Sunday the one perfect and final sacrifice made for the sins of the whole world, when our Lord Jesus Christ completed our propitiation on the cross. We found that that sacrifice differed from those of the ceremonial law, in the great fact that it was once and for ever; that it was so perfect, so complete, so fully sufficient to satisfy the whole claim of the law, that when it was once offered there was no place left for repetition, perpetuation, or addition. The veil of the temple was then rent from the top to the bottom, and there was no space left for any further rending. The Lord himself said, 鈥淚t is finished;鈥 so the whole was done, and done for ever.What, then, is the relationship between our sacrifice and His? and how are they connected? There can be no doubt on this subject if we turn to the text, where we read, 鈥淚 beseech you therefore, by the mercies of God, that ye present your bodies a living sacrifice.鈥 It is, therefore, the deep sense of unmerited mercy that is to p. 43call out the willing sacrifice from a saved and thankful people. This is just how it stands in our Communion Service. We first come with the confession of sin; we then partake of the sacred feast; and seek, by God鈥檚 grace, to realise in living faith the body broken and the blood shed for our sins; after which, but not before, we 鈥渙ffer and present to Him ourselves, our souls and our bodies, to be a reasonable, holy, and lively sacrifice unto Him.鈥 Our sacrifice, therefore, is the result of our deep sense of unmerited mercy shown in His perfect sacrifice on the cross. It is a sacrifice of praise and thanksgiving. It is the willing offering of those who have found mercy, and are most deeply and humbly thankful for it.

In support of this view of the passage it should be observed, that He does not say that the sins are remitted in heaven, or by God, or by Himself; but simply says they are remitted, as though He had said, 鈥淚 give you full authority to decide; and when you do so, the decision is final.鈥 If this be the true view of the passage, we can perfectly understand the use of it in the Ordination Service. The whole Church cannot exercise this power, and must depute it to executive officers. These officers are the elders, or presbyters, or priests; and, therefore, when they are ordained, the Bishop first asks them, 鈥淲ill p. 62you give your faithful diligence always so to administer the doctrine, and sacraments, and discipline of Christ, as the Lord hath commanded, and as this Church and nation hath received the same?鈥 And after the commission has been given he adds, 鈥淎nd be thou a faithful Dispenser of the Word of God, and of His holy Sacraments.鈥

1. There must be the sacrifice of our sins.

学术期刊微信公众号的知识服务模式探析,素人真人秀的市场表现及发展趋势,大咖谈丝路第一集——“一带一路” 不一样的全球化,全国人大代表、平顶山市宝丰县大黄村党支部书记 马豹子,重庆 由长江而生,与长江共荣,《肺癌百问》第16期:为什么有的肺癌病人手术做完就没事,有的却还要做化疗?,世园会北京园:50场特色活动亮相“北京日”--旅游频道

二十年不辍 郑州86岁老党员义务为社区写板报 ,“风车大王”梁俊:老北京的风车情缘,黑脸琵鹭“长驻”闽江口湿地--旅游频道,论粉丝经济中的视觉艺术表达和传播,提升协会行业服务与管理能力工作座谈会,人民数据参与国家“数据长城”计划并任西南数据治理联盟副理事长单位,组图:中国航天日 “今天是你的节日,航天人”

III. But our third question still remains,鈥斺淚n what way, or by what means, is this great object to be attained?鈥 I am, of course, speaking of the human instruments, and not of the sovereign power of God the Holy Ghost, without whom nothing is strong, and nothing holy.I. On the authority of the ministry this text is perfectly clear; for the Apostle traces it to no human source when he says, 鈥淎ll things are of God, who hath reconciled us to Himself by Jesus Christ, and hath given to us the ministry of reconciliation.鈥 The ministry, therefore, is a gift from God, and not a plan of human contrivance. It is not an arrangement adopted p. 49by the great Christian society as a means for its own improvement, but it is an institution by the authority of the Founder of that society, God Himself. Both the office and the men are gifts from God. In this passage he speaks of the office, and says, 鈥淕od hath given us the ministry of reconciliation;鈥 and in v. 19, 鈥渉ath committed to us the word of reconciliation.鈥 The men, therefore, received their office from their God. Just so he said to Archippus (Col. iv. 17), 鈥淭ake heed to the ministry which thou hast received in the Lord, that thou fulfil it.鈥 But perhaps the most striking passage on this subject is St. Paul鈥檚 address to the elders of the Church of Ephesus, in Acts, xx. 28; for he there teaches not merely that the ministry in general was given to these elders, but that they had been made by the Holy Ghost overseers of that particular people amongst whom they were called to labour. 鈥淭ake heed, therefore, unto yourselves, and to all the flock, over which the Holy Ghost hath made you overseers, to feed the Church of God which He hath purchased with His own blood.鈥 Now, bear in mind that these persons were not apostles, nor persons holding any extraordinary office, as some did in those early days, but ordinary p. 50clergymen; some, probably, ordained by St. Paul himself, and some by Timothy, appointed to labour together amongst the rapidly increasing church in the large heathen town; and mark well the fact, that the Apostle does not say, 鈥淭o which I appointed you,鈥 or 鈥渢o which Timothy appointed you,鈥 but he regards the appointment as from God Himself, and says, 鈥淲hereof the Holy Ghost hath made you overseers.鈥

详情

扫码用手机观看

分享到朋友圈

Copyright © 2020