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绿营鼓吹“两岸趁疫脱钩”害台不浅

类型:奇幻地区:莫桑比克剧发布:2020-08-12 18:33:07

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immense quantity of beaver-skins which had passed through

THE INNOCENT AND THE GUILTY.as exceptionally prosperous. Of the younger Charles Le[278] Lettre (sans nom d'auteur) 茅crite de St. Domingue, 14 Nov., 1684 (Margry, ii. 492); M茅moire autographe de l'Abb茅 Jean Cavelier sur le Voyage de 1684. Compare Joutel.

Le Moyne had been one of the guard. Scarcely had he thrown himself into a hammock which was slung in his room, when a savage shout, and a wild uproar of shrieks, outcries, and the clash of weapons, brought him to his feet. He rushed by two Spaniards in the doorway, ran behind the guard-house, leaped through an embrasure into the ditch, and escaped to the forest.On the next day, he and his companion set forth on their return. Kiotsaton, when he saw his party embarked, turned to the French and Indians who lined the shore, and said with a loud voice, "Farewell, brothers! I am one of your relations now." Then turning to the Governor,鈥"Onontio, your name will be great over all the earth. When I came hither, I never thought to carry back my head, I never thought to come out of your doors alive; and now I return loaded with honors, gifts, and kindness." "Brothers,"鈥攖o the Indians,鈥"obey Onontio and the French. Their hearts and 293 their thoughts are good. Be friends with them, and do as they do. You shall hear from us soon."[556] Consid茅rations sur l'茅tat pr茅sent du Canada.

108himself, will be found in a memoir by the Sulpitian Allet,

V2 not take command in person except when the whole body of the militia was called out; nor, even then, without consulting his rival. [695] His ire and vexation produced an access of jealous self-assertion, and drove him into something like revolt against the ministerial command. "If the English attack Quebec, I shall always hold myself free to go thither myself with most of the troops and all the militia and Indians I can assemble. On arriving I shall give battle to the enemy; and I shall do so again and again, till I have forced him to retire, or till he has entirely crushed me by excessive superiority of numbers. My obstinacy in opposing his landing will be the more 脿 propos, as I have not the means of sustaining a siege. If I succeed as I wish, I shall next march to Carillon to arrest him there. You see, Monseigneur, that the slightest change in my arrangements would have the most unfortunate consequences." [696]distributed gratuitously, with an order that none of the young should be killed till the country was sufficiently stocked. Large quantities of goods were also sent from the same high quarter. Some of these were distributed as gifts, and the rest bartered for corn to supply the troops. As the intendant perceived that the farmers lost much time in coming from their distant clearings to buy necessaries at Quebec, he caused his agents to furnish them with the king鈥檚 goods at their own houses, to the great annoyance of the merchants of Quebec, who complained that their accustomed trade was thus forestalled. *CHAPTER IX. 1662-1680. LAVAL AND THE SEMINARY.

[528] Delancey to [Holdernesse?], 24 Aug. 1757.[80] The rewards for scalps were confined to male Indians thought old enough to bear arms,鈥攖hat is to say, above twelve years. Act of General Court, 19 August, 1706.

[251] Lettre de La Salle 脿 La Barre, Portage de Chicagou, 4 Juin, 1683. The substance of the letter is given above, in a condensed form. A passage is omitted, in which La Salle expresses his belief that his vessel, the "Griffin," had been destroyed, not by Indians, but by the pilot, who, as he thinks, had been induced to sink her, and then, with some of the crew, attempted to join Du Lhut with their plunder, but were captured by Indians on the Mississippi.For a year or two after De Tracy had chastised the Mohawks, and humbled the other Iroquois nations, all was rose color on the side of that dreaded confederacy. The Jesuits, defiant as usual of hardship and death, had begun their ruined missions anew. Bruyas took the Mission of the Martyrs among the Mohawks; Milet, that of Saint Francis Xavier, among the Oneidas; Lamberville, that of Saint John the Baptist among the Onondagas; Carheil, that of Saint Joseph among the Cayugas; and Raffeix and Julien Gamier shared between them the three missions of the Senecas. The Iroquois, after their punishment, were in a frame of mind so hopeful, that the fathers imagined for a moment that they were all on the point of accepting the faith. This was a consummation earnestly to be wished, not only from a religious, but also from a political point of view. The complete conversion of the Iroquois meant their estrangement from the heretic English and Dutch, and their firm alliance with the French. It meant safety for Canada, and it ensured for her the fur trade of the interior freed from English rivalry. Hence the importance of these missions, and hence their double character. While the Jesuit toiled to convert his savage hosts, he watched them at the same time with the eye of a shrewd political agent; reported at Quebec the result of his observations, and by every means in his power sought to alienate them from England, and attach them to France.* 鈥淪a Majest茅 semble pr茅tendre faire la d茅pense enti猫re pour

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[824] Ordonnance faite 脿 Qu茅bec le 21 Avril, 1760, par son Excellence, Jacques Murray.V2 Among the Governor's charges are some which cannot be flatly denied. When he accuses his rival of haste and precipitation in attacking the English army, he touches a fair subject of criticism; but, as a whole, he is as false in his detraction of Montcalm as in his praises of Bigot and Cadet.The morning of the seventh was fair and warm, and the vessels of Holmes, their crowded decks gay with scarlet uniforms, sailed up the river to Cap-Rouge. A lively scene awaited them; for here were the headquarters of Bougainville, and here lay his principal force, while the rest watched the banks above and below. The cove into which 279

counteract English intrigues, and keep the rulers of the colony informed of all that was passing in the Iroquois towns. Thus, half Christian missionaries, half political agents, the Jesuits prepared to resume the hazardous mission of the Iroquois. Fr茅min and Pierron were ordered to the Mohawks, Bruyas to the Oneidas, and three others were named for the remaining three nations of the league. The troops had made the peace; the Jesuits were the rivets to hold it fast; and peace endured without absolute rupture for nearly twenty years. Of all the French expeditions against the Iroquois, that of Tracy was the most productive of good.But Dubuisson, having gained his point and recovered the squaws, spoke to them sternly, and referred them to his Indian allies for their answer. Whereupon the head chief of the Illinois, being called upon by the rest to speak in their behalf, addressed the envoys to this effect: "Listen to me, you who have troubled all the earth. We see plainly that you[Pg 290] mean only to deceive our father. If we should leave him, as you wish, you would fall upon him and kill him. You are dogs who have always bitten him. You thought that we did not know all the messages you have had from the English, telling you to cut our father's throat, and then bring them into this our country. We will not leave him alone with you. We shall see who will be the master. Go back to your fort. We are going to fire at you again."

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